To Face Unafraid The Plans That He’s Made (Luke 1:26-38)

What are your Christmas plans? I’m sure someone has asked you and you’ve asked someone that question. Christmastime has a high concentration of plans. Where are we going to go? What will we buy? Which events will we attend? What side dish are we bringing to Aunt Blanche’s house?

Christmas travel plans require US airlines to add an additional 72,000 seats on their flights every day between December 19 and January 5.[1]

But some people take Christmas plans to the next level. Consider Delaware native Rich Faucher. In the late 80’s, he and his wife Linda piled into the car with their infant daughter to drive around and look at Christmas lights.[2] But, they simply couldn’t find any. And so, Rich made a plan. They would cover every square inch of their house with 1,000,000 Christmas lights every year. And they have! The job takes over a month to complete,[3] but year after year the Faucher Family Christmas House ranks as one of the best light displays in the nation.

We’ve been taking a look at some of the angel visits surrounding the birth of Jesus. Every time they come, they come plans have to change. Sometimes it’s a short-term change – “You shepherds should go check out a Baby in a manger tonight.” Sometimes it’s a total life change. That’s what happens today, when Mary is visited by the angel Gabriel, who explains that any and all plans she may have had for her life going forward were about to dramatically change.

At the same time, Gabriel reveals something amazing about God’s plans. Plans He had been dedicated to and accomplishing for thousands of years. Plans He continues this very day as He faithfully carries out His intention to Light up the world with the Good News of the Gospel.

Luke 1:26-27 – 26 In the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man named Joseph, of the house of David. The virgin’s name was Mary.

We’ve talked about Mary and Joseph’s betrothal before. Mary was probably around 14 years old.[4] She lived in a tiny town, in a not-very-respectable place. From the world’s perspective, she was not important, not interesting, not significant.

But here she is, a young lady in love with a young man. And though we don’t know the specifics, we know that they had made plans together. To make a family. To start a life together. But one day everything changes. This angel named Gabriel shows up with a message.

There are only two good angels named in the Bible. One is Michael, who is called an archangel. We see him in Daniel and in Revelation doing battle against the powers of darkness. He commands other angels when war breaks out in heaven.[5] And then there’s Gabriel. He is seen bringing messages to Mary, to Daniel, and to Zechariah. But don’t think of him as just a courier. He identifies himself as one “who stands in the presence of God.”[6] His name can be translated as, “God’s strong man.”[7] And here he was, having a one-on-one with a young Jewish girl.

Luke 1:28-29 – 28 And the angel came to her and said, “Greetings, favored woman! The Lord is with you.” 29 But she was deeply troubled by this statement, wondering what kind of greeting this could be.

Mary was made of some tough stuff. She wasn’t afraid of him because he was an angel. She was deeply troubled because of what he said. She thought, “What kind of greeting is this?”

Did you know Gen Z is changing the etiquette of telephone greetings? According to some research, many young people today think that when you call someone, it is the caller’s responsibility to say ‘Hello’ first, not the person being called.[8]

Mary was upset and puzzled by what the angel said.[9] “What do you mean I’m favored? What do you mean the Lord is with me? What could God have to do with my little life?” Maybe you feel that way this morning. But the Scripture shows many times over that God can and does use people of every age and stage, every background and circumstance, for His purposes. He loves to do it. Fishermen and kings and shepherds and academics and slaves and priests and soldiers and prisoners of war.

We get why Mary was puzzled, but why would she be upset by this greeting? One scholar wrote, “perhaps she had the innate wisdom to comprehend…that those highly favored by God do not have a life of unbroken happiness.”[10]

That’s true. God’s plans for Mary’s life were marvelous, wonderful, history-changing, but they came with a cost. Because the good work of God is always opposed by the spiteful challenges of the enemy. In the last few weeks, we’ve seen the kind of dangers and difficulties Mary and Joseph were up against as God accomplished His work through their family.

But even though there would be difficulty, there was good news: She could be full of joy because God was with her. The word used for “greetings” means “be full of joy,” or “continue to rejoice.”[11]

God was not only with her, He knew her and He loved her. God is omnipresent. But understand that He has individual care, concern, and affection for you. And it’s not that it’s just a wish that we hope He will be with us. He IS with us. That’s what Gabriel told her. And that’s what the Lord tells us. “I am with you always, to the end of the age.”[12] It’s not just that God is around, He wants to indwell you.

God was doing a specific work in Mary’s life – a special thing that no one else in human history would experience. But that doesn’t mean that God feels differently about you. Because Paul says the same grace that was given to Mary has been lavished on us by God when we walk with Him.[13]

Matthew 1:30-33 – 30 Then the angel told her, “Do not be afraid, Mary, for you have found favor with God. 31 Now listen: You will conceive and give birth to a son, and you will name him Jesus. 32 He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his father David. 33 He will reign over the house of Jacob forever, and his kingdom will have no end.”

God was making big plans for our world. Plans that would change everything forever. The Faucher Family Christmas House lights up their one neighborhood for one month of the year. Jesus is the Light of the world and His illumination never ends. The darkness cannot overcome it.[14] One day, Christ Jesus will return and establish a literal Kingdom on a throne in Jerusalem, and His glorious reign will never end. He will rule in justice and righteousness and wisdom.[15]

What would you do if you were king or queen for a day? We have ideas, right? “If I were president, there’d be no more pineapple on pizza.” We’d solve a bunch of problems for about 2 hours and then we’d be violently overthrown.

There are so many competing visions of how the world should be. People fight for this political party or another one, this form of government or another one, this style of society or another one. And yet, with all the variations and all the attempts and all the struggle, have you noticed there is no lasting peace anywhere? Not true peace. Not in the East, not in the West, not in the northern hemisphere or the southern hemisphere. Where nations aren’t at war, neighborhoods are.

Do you like to clean up other people’s messes? Do you like doing your coworkers’ jobs for them? God loves us so much He isn’t going to come solve all the mess we’ve made. He’s going to cover the world in His righteousness, wipe away every tear from our eyes. The King will return and fix everything with His power and His grace and His goodness. And oh how this world needs it.

But only Christ can do it. He alone is the great, Most High, Son of David Who can do what is necessary to save not just us individually, but save the whole world. But to do this work, God Himself would have to put on flesh and dwell among us. Fully God and fully man. And for that, He would need a human mother to deliver Him into the world.

Matthew 1:34 – 34 Mary asked the angel, “How can this be, since I have not had sexual relations with a man?”

This isn’t a statement of disbelief, it’s a legitimate question of how such a work could be accomplished. When Gabriel appeared to Zechariah and said, “Hey your wife is gonna get pregnant,” Zechariah essentially said, “Yeah, that can’t happen.” And so Gabriel said, “Here’s how I’ll prove it – you’re going to be mute for nine months.”

Mary is asking for guidance. Have you ever been given a job you don’t know how to do? Ask questions. As Christians who want to be doing God’s work, ask for wisdom. “Lord, what’s the plan?”

Matthew 1:35-37 – 35 The angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the holy one to be born will be called the Son of God. 36 And consider your relative Elizabeth—even she has conceived a son in her old age, and this is the sixth month for her who was called childless. 37 For nothing will be impossible with God.”

Gabriel isn’t terrible specific, but that’s ok. The important point is that this was not like what the ancients used to teach about demigods like Hercules or Achilles. This was a miracle accomplished through God’s holiness and His presence.[16] God was sending His Son, not creating His Son. Jesus was not created when He was born. He is the Second Person of the Trinity. He is God. He is eternal.

John 1:1-3 – In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 All things were created through him, and apart from him not one thing was created that has been created.

To help strengthen Mary’s faith, Gabriel pointed out the miracle of her relative Elizabeth who was about to give birth in her old age.

God plans to do wonderful work in the world. He plans to save, to restore, to transform, to rescue. And part of that plan is to use your life as a testimony of Who He is and what He can do. Gabriel said, “Look at Elizabeth and you’ll see that nothing will be impossible with God.”

This is the same thing God wants to do in small or great ways through your life. He’s making plans for it. That your life would become more and more adorned with the light of the Gospel, drawing the people around you to stop and see the glory of God, the goodness of God, the reality of God.

Now notice, as Gabriel revealed all this to Mary, she doesn’t respond with, “Ok, well what about me? There’s a lot of talk about Jesus and about what He’ll do, but how does that make my life better?” Mary doesn’t say that at all. Here’s what she says:

Matthew 1:38 – 38 “See, I am the Lord’s servant,” said Mary. “May it happen to me as you have said.” Then the angel left her.

She agreed. She signed on the dotted line. She presented herself to God as a trusting servant. But understand, that means that any plans she had for her life were now submitted under the will of God. She was willing to be redirected because she trusted Him. She believed that a life submitted to God’s plans was infinitely better than a life directed by only her own plans and desires. We’ve seen Joseph looked at things the same way. That, when the moment came, they said, “Yes, Lord. Not my will, but Yours be done.”

Mary says, “May it happen as you have said.” This is truly one of the most courageous statements ever recorded.[17] Technically, she could face the death penalty for being pregnant before her wedding. She would certainly face lies and smears and sideways looks the rest of her life. She would have to watch her son be mistreated, attacked, misunderstood, beaten, and crucified.

But she saw beyond the temporal to the eternal. That she was being invited into the work of God. That she had a part to play in His wonderful plans. That the God of the universe had come to her and said, “Would you join Me in this?” And even though it wouldn’t be easy, she said, “Yes. This sounds like a great plan!”

The Faucher Family Christmas House brought joy to their neighborhood with their shining lights year after year. But over time, they decided they wanted their Christmas plans to reach further. They have since used their light display to raise funds for children’s charities like the Ronald McDonald house.[18] Their annual Christmas plans bring a lot of joy and wonder and real help to people. But it also comes at a personal cost. Though the Fauchers haven’t said how much, some experts estimate their monthly energy bill could be in the $80,000 range.

God is a planner. His plan is to save this world. To transform lives. To glorify Himself through the power of His grace and truth and victory. And though I’m sure you’ve heard it many times, He really does have a plan for your life. In that same passage where Paul says God’s grace has been lavished on us – that we are people who like Mary, have found grace in the eyes of the Lord, Paul also explains that God has made wonderful plans for your life – custom made – before the foundation of the world to be holy, to be blameless, to be adopted into His family, to be forgiven to bless us with every spiritual blessing. It is His plan to bring everything together in Christ. The Gift of God sent at Christmas for you, for me, for your family, your neighbors, your friends, and enemies. The Savior, Christ the Lord. And now, not only at Christmas, we can remember we have a place in His work. And, like Mary, we can face unafraid the plans that He’s made.

References
1 https://www.airlines.org/news-update/u-s-airlines-expecting-record-number-of-passengers-over-the-winter-holidays/
2 https://abcnews.go.com/Business/spend-80000-electricity-christmas-lights/story?id=12460355
3 https://www.delawareonline.com/picture-gallery/news/local/2023/12/07/holiday-spirit-christmas-photos-delaware-online-news-journal-archives/71755154007/
4 Craig Keener   The IVP Bible Background Commentary: New Testament Second Edition
5 Revelation 12:7
6 Luke 1:19
7 Robert Utley   The Gospel According To Luke
8 https://www.businessinsider.com/gen-z-phone-ansewring-hello-2025-7
9 Archibald Robertson   Word Pictures In The New Testament
10 Bruce Larson, Lloyd Ogilvie   The Preacher’s Commentary, Volume 26: Luke
11 Utley
12 Matthew 28:20
13 Ephesians 1:6
14 John 1:5
15 Jeremiah 23:5
16 Frank Gaebelein, D. A. Carson, Walter Wessel, and Walter Liefeld   The Expositor’s Bible Commentary, Volume 8: Matthew, Mark, Luke
17 Larson
18 https://www.facebook.com/RMHCDelaware/posts/last-night-we-lit-up-the-house-in-celebration-of-our-incredible-community-of-sup/1273814024788359/

Special Delivery (Matthew 2:13-23)

How many packages were delivered to your house this week? If you don’t do online shopping, think about how often a delivery truck drove down your street in the last few days.

During the Christmas season, UPS delivers 32 million packages a day.[1] USPS does another 23 million. Plus all those Amazon deliveries. Americans place 200 Amazon orders per second.[2]

Unfortunately, those packages aren’t all that safe. Who here has had a delivery stolen from their porch? You’re not alone. It’s happened to 25% of Americans. In fact, each year somewhere around 37 million packages are stolen off the porch and half that number happens in December.[3]

People put up Ring cameras, but all that shows you is your delivery walking off. Wouldn’t it be nice to get a warning before the thief comes?

That’s exactly what happens in our text today. The Gift of God has been delivered. Jesus is born to Mary and Joseph – born to us! But a thief and killer was coming to rob His life. With only hours or maybe moments to spare, Joseph is warned in a dream by an angel to pack up and run.

It’s a dramatic and dangerous escape. But as the story plays out we realize that this was not only about saving Jesus’ life. These events also shine a light on Who He is. That He is the Messiah.

History has produced many individuals who claim to be the messiah. You can find people that that still today making that claim. But in this text, once again we see the Bible proving that Jesus is the Christ. The One the world has waited for for thousands of years. He is the only One Who fits the bill. Have you purchased anything this season that ended up not being what you thought you ordered? Jesus is no Temu Messiah. He is the special Delivery from heaven, sent to save us.

Matthew 2:13-14 – 13 After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.” 14 So he got up, took the child and his mother during the night, and escaped to Egypt.

“They” refers to the Wise Men and their entourage who came bearing gifts to worship the newborn King. By this time, Jesus is at least 6 months old and maybe as much as 2 years old.[4] And Mary and Joseph had settled in Bethlehem. They’re found living in a house when the Magi arrive.

So, if you have a nativity scene in your house somewhere, it’s ok if you have the Wise Men figurines on site, it’s just not what happened. They weren’t at the manger. To add a little fun and accuracy to your holiday decor, I’d recommend doing what we do, and that’s have the Wise Men “travel” through the house all December. People do Elf on a Shelf, why not do Wise Men in the front den?

Joseph and Mary would’ve been shocked when these visitors arrived. But they had no idea that more was coming. That was going to be their last night in their home. Joseph’s sleep was interrupted by an urgent message from an angel: “Get up right now and run!”

They’d have to take a 150 mile[5] trip right then, in the dark of night with a nursing Baby! Let’s talk about what they didn’t have: They didn’t have a car or flashlights or lots of money to pay someone to take them. They didn’t have private security to protect the motorcade. They probably didn’t have weeks of provisions to pack, or the time needed to pack them. They didn’t even have a specific destination. “Get to Egypt.”

But here’s what they did have: A God Who was watching over them. Did you notice the angel said, “Stay in Egypt until I tell you. Joseph, you’re gonna here from me again.” You see, Herod was going to look for the Child, but he wouldn’t find Him. Meanwhile, Jospeh and Mary and Jesus were never outside of the loving watch of God. He saw them. He was with them. He would guide them.

We might think, “Of course God is going to watch out for Jesus. Jesus is special.” And you’re absolutely right. But that doesn’t mean God doesn’t watch over you. In fact, one of the things the Bible reveals many times is that God’s eyes are always on us. One example is Psalm 33:

Psalm 33:18-19 – 18 But look, the LORD keeps his eye on those who fear him—those who depend on his faithful love 19 to rescue them from death and to keep them alive in famine.

Now, if you’re not a Christian, that doesn’t mean God isn’t watching. Proverbs explains that God’s eyes are everywhere, observing the wicked and the good.[6] And if you are not a Christian, God is not only observing, He is keeping an account because the sins you commit must be judged.

Mark 2:15 – 15 He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.

Joseph and his family wouldn’t be totally isolated in their new home. In fact, about a million Jews lived in Egypt during this period.[7] At the same time, their lives are totally uprooted. The king of Judea wanted to kill their Baby. And now they would just have to hold in Egypt until further notice. As Charles Spurgeon rightly points out, “Waiting is hard work, especially waiting in Egypt.”[8]

But there was purpose to their waiting. It was not only to keep Jesus out of Herod’s reach, but it also was a fulfillment of Old Testament prophecy – specifically Hosea 11:1. What these scenes reveal is that Jesus would be a Deliverer like Moses. In fact, greater than Moses. Moses, whose life was threatened by royal decree, escaped against all odds into a far away land, only to return once the previous ruler was dead to deliver God’s people, was a foreshadow of the ultimate Deliverer.

And Moses knew it! He himself told the Israelites to watch for a Prophet who would be like him.[9] And here Jesus starts to fulfill not just one but many prophecies found in the Old Testament.

Matthew 2:16-18 – 16 Then Herod, when he realized that he had been outwitted by the wise men, flew into a rage. He gave orders to massacre all the boys in and around Bethlehem who were two years old and under, in keeping with the time he had learned from the wise men. 17 Then what was spoken through Jeremiah the prophet was fulfilled: 18 A voice was heard in Ramah, weeping, and great mourning, Rachel weeping for her children; and she refused to be consoled, because they are no more.

Herod was enraged that the Wise Men didn’t reveal where Jesus was. Of course, he had tried to trick them.[10] Now he reaps what he sowed. He is outwitted and the real King escapes his grasp.

But, that wouldn’t stop Herod from lashing out with another desperate attempt to keep his claws on the throne. He was near the end of his life, but all he cared about was staying in power. Whenever anything might challenge his rule, the tool he reached for was death.

He had his three eldest sons killed. He killed his favorite wife. He killed his brother-in-law and mother-in-law.[11] There was once a high priest of Israel who was a young and popular competitor to Herod. That fellow had an unfortunate “drowning accident” in a pool only a few feet deep.[12]

As he lay dying, Herod ordered that, when he died, the oldest child in every Judean home should be killed so that everyone in the nation would have a proper attitude of mourning.[13]

Death was always his tool. Meanwhile, what does the true King extend? Life. Life to all who will receive it. Life to the undeserving. Life to the guilty. Everlasting life. Life more abundantly.

Christians, let’s remind ourselves that we walk in newness of life. The words given to us by Jesus are words of life.[14] Let us never see death as a tool. Our enemies don’t need death. What they need is to be brought out of death into life through the power of the Gospel and the grace of Jesus.

That night, Herod brought a great evil to Bethlehem. But Bethlehem was so small and Herod killed so many people in his life that historians outside the Bible bothered to record this atrocity. It was probably between 10 and 30 boys.[15] Truly awful. But just a blip in Herod’s wickedness.

This is why Jesus had to come to save us. Because of the violence and the evil and the death that sin brought into the world. Without divine intervention there is no hope for humanity because there is a Herod living inside all of our hearts. Oh, we may not do the things he did. But the same sin nature is at work in us. The same root of selfishness, of hatred, of pride.

Matthew 2:19-20 – 19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Get up, take the child and his mother, and go to the land of Israel, because those who intended to kill the child are dead.”

The same message came to Moses. “Return, for all the men who wanted to kill you are dead.”[16] The Bible is so clear that Jesus is the Son of God, that He is the Messiah. That He is the only Savior.

For all his schemes, for all his attempts to cling to power, Herod could not conquer death. The historian Josephus records how he died a “particularly gruesome, slow, and painful death from disease.”[17] All he had done was for nothing. He brought nothing but sorrow and ruin to the world. That’s the best we can hope for in a life outside of Christ. The only destination, no matter what route you take, is the grave. But God sent His Son Jesus Christ as a gift so that you may have life and that more abundantly. The Deliverer has been delivered to you. Have you received Him?

Matthew 2:21-22 – 21 So he got up, took the child and his mother, and entered the land of Israel. 22 But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And being warned in a dream, he withdrew to the region of Galilee.

Another angelic visit in a dream. I wonder what Joseph thought every night before he went to sleep?

It was time to return to Israel. But there was a new problem: Archelaus. He was the worst of Herod’s sons.[18] He was so bad and cruel that eventually Caesar Augustus removed him from power.[19] It seems Joseph had hoped to settle back down in Bethlehem, but they decided to move to Galilee.

So, once again, we see Joseph submitting to what the Lord required more than what he desired. Joseph is such a great example to us of obedience. Immediate obedience. Trusting obedience. Costly obedience. None of these things he had to do made life easier or more prestigious or more lucrative for himself. But he had submitted his heart, his life, his family to the will of God and when the Lord give him direction he obeyed in heart and in action.

Galilee wasn’t an exciting destination. It was considered a “dark and ignorant” place.[20] The despised backwoods. But Joseph did not act like Herod. He did not try to overthrow God’s rule of his life. He submitted and followed. He believed and worshiped with his life choices.

Matthew 2:23 – 23 Then he went and settled in a town called Nazareth to fulfill what was spoken through the prophets, that he would be called a Nazarene.

We may not remember that Mary and Joseph had previously lived in Nazareth.[21] Before the census that brought them to Bethlehem, that’s where they lived. They probably still had family there. Archaeological discoveries show that many people from the Bethlehem area had relocated there.[22]

But understand that Nazareth was not a nice place to live. First off, it was tiny. It was no Jerusalem. It wasn’t even Bethlehem. Maybe 400-500 people.[23] And it was one of the most despised places in the nation.

But Matthew points out that even this played into the prophetic description of Who the Messiah is. “He would be called a Nazarene.” Now, you prophecy students might say, “Where is the Messiah called a Nazarene? Which Old Testament prophet?” The answer is: None of them.

So what’s going on? Well, first of all, notice how Matthew doesn’t cite a quote, he says, “the prophets tell us the Messiah will be called something.” It’s not a quote it’s a theme.[24]

“To be called a Nazarene was to be spoken of as a despicable.”[25] That was a theme found all over the Old Testament – that the Messiah would be reviled, rejected, despised. Psalms 22:6: “[I am] scorned by mankind and despised by people.” Isaiah 53:3: “He was despised and rejected by men…and we didn’t value Him.”

On the night before Jesus’ crucifixion, people gather around Peter and say, “This man was with Jesus the Nazarene!” And Peter says, “Oh not me. I wasn’t with Him. I don’t even know Him!”[26]

Jesus is the Creator of the universe. The King of every king. God of very God. And He was willing to endure this kind of rejection and reviling and mistreatment for you. Yes, people would insult Him His whole life because He was one of those Nazarenes. But all the while, Heaven smiled. Because being called a Nazarene meant something else. It wasn’t only an insult.

You see, the name Nazareth means  a sprout or a branch.[27] And in Isaiah 11:1 we read, “Then a shoot will grow from the stump of Jesse, and a branch from his roots will bear fruit.” This passage prophesies that The Branch would rise from David’s line in obscurity and low estate,[28] but that His righteous reign would spread across the whole world forever. There is a play on words here, because the Hebrew word for “branch” sounds like the word Nazareth.[29]

So, sure. Call Him the Nazarene. They meant it for reviling, but at the same time it revealed that Jesus is the Deliverer, the Messiah, the Savior, the King, the gift of God sent to us that we might be rescued from sin and death and walk with God day by day until we are brought to live in His forever Kingdom.

The thieves and killers and powers and principalities of darkness could not stop this delivery. And they can’t stop it in your life. But you can choose to not receive the gift. You can choose to leave Him outside the door of your life. Don’t do it. It’s the worst possible mistake you could ever make.

And you Christians here today, remember that even if you don’t have a visit from the Wise Men or an angel talking to you tonight as you sleep, God is still watching your life. He has given us the Holy Spirit for direction, for empowerment, for endurance, for strength. Our part is to follow, to obey, to know that His leading is the only way that leads to the life we really want. You’ve received the gift of salvation, now keep unpacking the other gifts God loves to give His people.

References
1 https://www.heraldnews.com/story/opinion/2019/12/12/behind-scenes-at-ups-during/2098897007/
2 https://capitaloneshopping.com/research/amazon-logistics-statistics/
3 https://lombardohomes.com/package-theft-study
4 Frank Gaebelein, D. A. Carson, Walter Wessel, and Walter Liefeld   The Expositor’s Bible Commentary, Volume 8: Matthew, Mark, Luke
5 R.T. France   The Gospel Of Matthew
6 Proverbs 15:3
7 Clifton Allen   Matthew-Mark
8 Charles Spurgeon   The Gospel Of The Kingdom: A Commentary On The Book Of Matthew
9 Deuteronomy 18:15
10 Darrell Block   Matthew: A Commentary For Biblical Preaching And Teaching
11 France
12 Craig Keener   The IVP Bible Background Commentary: New Testament Second Edition
13 Allen
14 John 6:63
15 Block
16 Exodus 4:19
17 Block
18 Allen
19 Craig Blomberg   The New American Commentary, Volume 22: Matthew
20 Spurgeon
21 Luke 1:26, 2:4
22 Keener
23 France
24 ibid.
25 James Morrison   A Practical Commentary On The Gospel According To Matthew
26 Matthew 26:71-72
27 Spurgeon, Bill Mounce
28 Gaebelein
29 Block

We Hear The Christmas Angels The Great, Glad Tidings Tell (Matthew 1:18-25)

O Little Town Of Bethlehem is one of my favorite Christmas carols. In its final stanza we sing the line, “We hear the Christmas angels the great glad tidings tell.”

The story of Christmas is full of angelic activity. In fact, there are at least six different moments when angels arrived with a message connected to Christ’s birth, not to just one person or group, but to a variety of people. A priest, a carpenter, a young bride, a group of shepherds.

Each interaction had specific emphasis and purpose, but all were part of announcing that the Savior is born. The Hope of the world, the Eternal King has come to rule and rescue.

In the weeks ahead, we want to take a look at three of these angel visits, and hear their great glad tidings and remind ourselves of the wonder of Jesus’ birth and how that changes our futures.

Matthew 1:18 – 18 The birth of Jesus Christ came about this way: After his mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant from the Holy Spirit.

Sadly, in our culture, there’s little concern for sexual purity. Most of our leaders and entertainers and neighbors don’t think things like monogamy and a Biblical family structure are important.

But in first century Judea things were very different. Not only was there a cultural expectation that Jewish men and women would be celibate until marriage, this ethic was part of their legal system. It was a big, big problem that Mary was pregnant before she and Joseph tied the knot.

Before we move on, let’s talk about Godly morality in our relationships. God has given us very clear, very achievable, very good directives and boundaries when it comes to our sexuality. He doesn’t do so because He’s trying to cheat us or repress us or anything like that. Human sexuality is a gift given to us for enjoyment and for procreation and for intimacy between a husband and a wife.

But the world has totally perverted this good gift. And now it offers us this poisoned version of human sexuality. The world around us and the sin nature within us lies to us, saying that if you do all these different things you will be happy and pleased and so much better off than if you follow God’s design, but it’s a trap. Expressions of sexuality that disobey God’s commands destroy our relationships, our minds, in some cases our bodies. In fact, Paul wrote:

1 Corinthians 6:18 – 18 Flee sexual immorality! Every other sin a person commits is outside the body, but the person who is sexually immoral sins against his own body.

God’s design for human sexuality is very easy to understand. It is reserved for a man and woman who are married. If you call yourself a Christian and you’re having sex before you’re married, you need to stop. If you’re committing adultery, you need to stop. If you’re watching pornography, you need to stop. God commands it. If you will trust and obey Him, He can really, truly bless that aspect of your life within a marriage relationship – and that’s what He wants to do for you and your spouse.

But let’s get back to our text. At this point Mary and Joseph were betrothed. They’re engaged. Betrothal would last at least one year, but it wasn’t like in our day where if an engagement is called off, it’s a sad thing, but there’s no penalty other than tears. In this time, being betrothed carried the same legal responsibilities as being married, which is why Joseph is called Mary’s husband in verse 19. If they wanted to cancel the wedding, Joseph would have to get an official divorce.[1]

Notice what it says: It’s not, “Mary came and told Joseph what had happened.” It was discovered. Meaning everyone can notice that Mary is pregnant.[2] Now, this immediately raises questions. Was she trying to conceal her pregnancy? Why hadn’t she told Joseph about her angel visit?

Mary wasn’t trying to hide it from Joseph.[3] In Galilee, it was frowned upon for betrothed people to spend time together alone.[4] We read “before they came together” as a reference to marital intimacy, but it’s also possible that it means they literally didn’t get to spend time together to talk.

But now, it’s obvious. Everyone looking at the situation would’ve thought that Mary had done a very bad, illegal thing. And it seems that, at the time, Joseph thought so, too.

Matthew 1:19 – 19 So her husband, Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.

We learn a lot about Joseph in this one sentence. First, that he is righteous – meaning he cared deeply about honoring God and going God’s way – following His commands. But second, we see his love and compassion for Mary. “Not wanting to disgrace her publicly.”

Understand, that was his heart toward her while he thought she had been unfaithful to him. That’s Godly love. A love that does not ignore what is right and wrong, but is full of mercy, of kindness, of grace even to the guilty. Now, Mary wasn’t guilty, and she’s about to be exonerated, but we’re talking about what’s happening from Joseph’s perspective. He had true love for Mary.

At the same time, Joseph’s Godliness dictated his decisions. Not feelings. Not external pressure. He obviously loved Mary – he wanted to marry her – but in this situation, the Law of God told him to separate from her and he was willing to do so in submission to God’s way. Godly principles applied with love made Joseph a great man. That’s what helped him navigate difficult days and situations.

Matthew 2:20 – 20 But after he had considered these things, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.

I don’t know why, but God often likes to wait until what seems like the last second from our vantage point. Why not send an angel to Joseph before the pregnancy like He did for Mary? Instead, He waited until after Joseph had decided, but before he actually implemented his plan.[5]

It’s a reminder that, in our own lives, God wants us to watch for Him. He wants us to listen for Him. He wants us to walk faith. It’s ok for us to make plans and choices that are motivated by Biblical principles. But all the while we should expect the Lord to speak and to lead according to His specific purposes for us.

Now, the angel Gabriel appeared to Mary face-to-face one day. This angel comes to Joseph in a dream. That happens three times to Joseph. For some reason, he always got the dream team. In this encounter, the angel gives both instruction and encouragement. The instruction was to change his mind and go ahead and take Mary as his wife and adopt her child and his own son. The encouragement was to not be afraid.

This is a common message from God to His people. Don’t be afraid. But does that mean there is nothing to fear? The truth is, Mary and Joseph will be seen running for their lives in a few verses. For the rest of their days, the community around them would think badly of them. As a family, they would be misunderstood, jeered at, lied about. Most parents feel inadequate for the task of raising kids. Think of how this couple would feel knowing that God had entrusted them with caring for the Savior of the world. There were many fearful things ahead.

When God tells His people to not be afraid, it’s never about the factors around us, it’s about His faithfulness. Facing the bleak wilderness before them and a charging Egyptian army behind, the children of Israel had a lot to fear. But listen to what God said about it in Haggai chapter 2:

Haggai 2:5 – 5 This is the promise I made to you when you came out of Egypt, and my Spirit is present among you; don’t be afraid.’ ”

Jesus would later say in Matthew 10, “When people come to kill your body, don’t be afraid.” Not because God won’t let them kill you – He might – but because you are extremely precious to the Lord and He will see you through. When we face fearful things, God’s message to His people is:

Isaiah 41:13 – 13 For I am the LORD your God, who holds your right hand, who says to you, “Do not fear, I will help you.

Now, we cut the angel off mid-message. He said something kinda vague: “What has been conceived in her is from the Holy Spirit.” Ok…so what was conceived? If the home inspector came to you and said, “We found something living in your attic,” the very first question is, “What is it?”

Matthew 1:21 – 21 She will give birth to a son, and you are to name him Jesus, because he will save his people from their sins.”

Mary carried the Baby, but it was very important that He be officially adopted as Joseph’s Son. That’s why the angel emphasizes that Joseph would name Him. That’s part of the legal adoption process at the time.[6] When Joseph adopted Jesus, it made Him a legal heir to the throne of David. Now, we believe that Mary was also a descendent of David, but it is through the father that the inheritance was given.

Jesus is the Greek form of the name Joshua.[7] And the name means, “Yahweh is salvation.”[8] Jesus came as a Savior. He came to deliver us from our sins. Notice: He did not come to shower material riches. He did not come to kill Caesar. He did not come to give political power to the Jewish people. That’s what the Zealots were hoping for. He came to save us from sin.

This brings us to two questions we should answer. The first is: Are we playing with sin? Oh sure, maybe we’re not doing the big ones – big in our minds. Probably very few serial killers in the audience today. But Jesus Christ came to rescue you from sin. Sin is not a joke. It angers God. It breaks His heart. It harms the people and the world around us. James explains that sin, when it is fully grown, brings forth death.[9] If you are dabbling, dealing, or practicing in sinful things, it is like getting taken out of a burning building by a fireman and then running back into it for fun.

The second question is: Are you one of Jesus’ people? Notice what the angel said: He will save His people from their sins.

Have you ever been in a new place and thought, “These are my people!” Jesus doesn’t save those who are not His people. One scholar writes, “As the story [of the Gospel] unfolds, it will become clear that a considerable part of the people place themselves beyond the reach of this saving activity, and that salvation is also opened up to those outside the historic people of God,” referring to the Jews.[10]

So who are His people? Those who believe on Him. Those who are part of His ecclesia – His gathered assembly of people we call the Church or the Bride of Christ.[11] Those who become children of God through faith – being born again.[12]

Matthew 1:22-23 – 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 See, the virgin will become pregnant and give birth to a son, and they will name him Immanuel, which is translated “God is with us.”

In chapter 1:18 through chapter 2:23, Matthew gives five Scriptural proofs that Jesus is the Messiah the world has been waiting for. God keeps His word. He makes good on His promises. He is very concerned about fulfilling and finishing what He starts. That’s true for the prophecies about Jesus, it’s true of His promises to Israel, it’s true of His plan for the entire human race, and it’s true for the work He began in your life, too. Your part is to believe Him and trust Him and submit to His commands and participate in His ongoing work in your life.

Now, I have always wondered why Joseph named the Baby Jesus if it says right here to name Him Immanuel. Is that what’s happening? No, the name is Jesus – which is the name Gabriel gave to Mary in Luke 1. So what’s with this Immanuel thing? One source writes, “The people whose sins Jesus forgives are the ones who will gladly call Him God with us.”[13]

There are people in your life who you have a special name for. A nickname maybe. A name others can’t because they’re not in that kind of close relationship. Can you call Jesus Immanuel? Is He with you? Has He saved you? If He has, remind yourself of Who He is. God with you.

Matthew 1:24-25 – 24 When Joseph woke up, he did as the Lord’s angel had commanded him. He married her 25 but did not have sexual relations with her until she gave birth to a son. And he named him Jesus.

This calling was serious and heavy, with some difficult ramifications. And then consider the fact that Mary was probably around 14 or 15 years old and Joseph, if this was his first marriage, was maybe 18 or 19.[14] But he takes on the call and commands immediately.

I wonder if some of their family refused to come to the wedding? In this time and place, weddings were a big deal. Usually a 7 day feast.[15] What was not usual was a very obviously pregnant bride. Very few would’ve believed their story about the angel and the conception by the Holy Spirit.

And yet, Joseph and Mary bore it for the Lord. Joseph took his duty very seriously. He went beyond the letter of the angel’s command. The angel told him to marry Mary and name the Baby Jesus, he didn’t specify about not being intimate with her. But Joseph would not cast any further doubt on Jesus’ legitimacy, and so he denied himself for a time in order to honor God and serve God.

This was a wonderful start to the life ahead. But it wouldn’t always be easy. The next time Joseph talks with an angel, the trouble wouldn’t just be gossiping neighbors, but men with swords coming to kill their Son. We’ll take a look at that next time.

But here, as we close, two things I’d like us to consider. First, the gift of salvation. Most of us will receive some sort of Christmas gift in a few weeks. Some you’ll be excited about. Others, perhaps, that you’re not interested in. Jesus Christ is the indescribable gift sent from heaven to you.[16] A gift that saves you from your sin. You must be saved from sin otherwise it will destroy your life and condemn you to an eternity of suffering in Hell.

I’m sure you’ve heard people say, “Only God can judge me.” Of course, that’s not really true. Policemen and judges and society can judge you, too. But, yes, God is the ultimate Judge. And He will judge you if you refuse His gift. Don’t tell yourself, “Only God can judge me.” The better phrase is, “Only Christ can save me.” Have you received the gift of salvation? It is free, but it does come with strings attached. He gives salvation to you, and you give your life to Him. Of course, you’re not losing anything when you give your life to Him. He takes your life and fills it and transforms it and enriches it with every spiritual blessing. He keeps giving again and again, day by day in ways you could never ask or imagine.

Second, a simple reminder. In this section of the Gospel story, we see angel messengers coming with the glad tidings. Why angels? Well, there were no disciples yet. No human messengers. But now He does. Now you are the messenger, sent with great, glad tidings to tell. The Good News that the Messiah, the Savior has arrived and that whosoever would believe in Him will be saved. Forgiven of their sin. Cleared of their guilt. Filled with everlasting life. Granted a home in eternity. Have their lives transformed by His power and grace. That our Lord, Emmanuel, has come to us and abides with us.

References
1 Craig Keener   The IVP Bible Background Commentary: New Testament Second Edition
2 Frank Gaebelein, D. A. Carson, Walter Wessel, and Walter Liefeld   The Expositor’s Bible Commentary, Volume 8: Matthew, Mark, Luke
3 Gaebelein
4 Keener
5 John Nolland   The New International Greek Testament Commentary: The Gospel Of Matthew
6 Nolland, Craig Blomberg   The New American Commentary, Volume 22: Matthew
7 Gaebelein
8 Blomberg
9 James 1:15
10 Nolland
11 Matthew 16:18
12 Romans 9:25-30
13 Gaebelein
14 Keener
15 ibid.
16 2 Corinthians 9:15

The Sights Before Christmas (Luke 2:1-20)

Can you win a game of chess if you only have a few pawns with your king? Your coach will tell you no[1] – that those pawns need to be promoted into more powerful pieces. Even with support from the rest of the chessmen, the odds of a pawn checkmating an enemy king are one in a thousand.[2]

When Jesus came on that first Christmas, He came as God’s Indescribable Gift to us. But it was also a significant move in His plan to checkmate Satan, sin, and death. Of course, God isn’t playing games with humanity. He is waging war and rescuing us from our captors. But, through the centuries, as He moved in conquest, the devil made counter moves in his effort to defeat the Lord.

Perhaps Satan thought he had God on the ropes. It didn’t seem like the Lord had made much progress for several hundred years. God’s people were subjected under Satan’s puppet king. And, looking at the board, when the Messiah arrived, He was surrounded not by knights, but by pawns.

When we read Biblical accounts of Christ’s birth, a consistent theme is how amazed and astonished the people in these scenes were. And we should be astonished, too. Solomon tells us that, “God works so that people will be in awe of him.”[3] So, let’s look at Luke’s telling on Christ’s birth and allow our hearts to be filled with awe at the wonderful, generous power of God.

Luke 2:1-3 – In those days a decree went out from Caesar Augustus that the whole empire should be registered. This first registration took place while Quirinius was governing Syria. So everyone went to be registered, each to his own town.

Luke sets the scene by first showing us the power of Rome. We’re meant to see a contrast between earth’s king and Heaven’s King – between the kingdom of darkness and the Kingdom of light.

Augustus, also called Octavian, was the first Roman Emperor.[4] He expanded his territory through bloody conquest. Now, he was reorganizing how the empire would be administered.[5] He would need more soldiers and he would especially need more taxes to fund his dominion. And so, he called for this census so he could tax and, in some cases, conscript fighters accordingly.[6]

Luke 2:4-5 – Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David, to be registered along with Mary, who was engaged to him and was pregnant.

The trip from Nazareth to Bethlehem was about 90 miles.[7] Like walking from here to the far side of Bakersfield. The likely route Mary and Joseph took would be difficult and dangerous. Descending down toward the Dead Sea and then a constant ascent up into the Jerusalem hills.

Now a lot of the details we traditionally associate with this story are not actually given in the Gospels. Hopefully it’s not too upsetting to hear that there’s no sign of a donkey on this trip. Maybe they haven’t one, maybe they didn’t. We tend to put that in because we don’t like to think of poor Mary walking all that way while great with Child. But, there’s nothing in the text about the trip itself.

Nor can we be sure she was 9 months pregnant at the time they traveled.[8] That’s usually the image, right? As the donkey makes its last steps into Bethlehem, her contractions start. It makes for great drama, and it may have happened that way, but we have to read that into the text.

Joseph and Mary weren’t stupid, and in Matthew we see they stayed for an extended period of time in Bethlehem. Perhaps it was less last-minute and less haphazard than the movies suggest.

The important thing is not the timing of their arrival, but the fact that they did arrive. You see, the Messiah had to be born in the city of David. Luke keeps bringing up David. Why?

It’s because God made eternal promises to and through David. The King of kings, the Savior of the world, the One Who would make everything right would be a descendant of David. Along with that promise, God made many other promises concerning this Son of David. And God is never slack concerning His promises. He keeps them to the letter, even in the smallest details.

Now, it’s surprising that Mary came along on this trip.[9]

Perhaps her pregnancy caused so much social friction in Nazareth that it was best for her to go with Joseph. Or perhaps it was because the Syrian province (which included Judea) taxed men and women.[10]

Luke 2:6-7 – While they were there, the time came for her to give birth. Then she gave birth to her firstborn son, and she wrapped him tightly in cloth and laid him in a manger, because there was no guest room available for them.

It doesn’t say the contractions started the moment they arrived. They may have already been there for weeks. Luke also does not indicate that Mary and Joseph were rudely rejected by all the innkeepers of Bethlehem.[11] For one thing, Bethlehem was probably too small to actually have a commercial inn.[12] And the word Luke uses for inn doesn’t mean a hotel. In fact, it’s the same word he later uses for the “upper room” that Jesus and His disciples use for the last supper.[13]

The term means a guest room. This was likely the home of their extended family. Lots of people were there for the census. The house was packed. Let me ask you moms this: If you were about to give birth, do you want 8, 10, 20 people in the room with you? Or would you like some privacy?

Here’s a question I hadn’t thought about before: Who was in the stable that night? Again, we have this idea that it was just Mary and Joseph, maybe a few sheep and cows, right? It’s likely that a midwife was there with them assisting, especially considering this was Mary’s first delivery.[14]

The point Luke is making in this account is less about that night being scandalous or embarrassing. His point is to show us what kind of King Jesus was, right from the start.

What kind of King leaves His throne? What sort of Kingdom would He establish? Luke’s wants to highlight the humble and lowly nature of the Lord Jesus. This was a King Who came to serve. This was a King Who did not demand a palace. This was a King Who paid everything that was necessary on behalf of His people.

Compare Him with Caesar, who was driving his people from here to there so he could extract from them to fuel his greed. But not Jesus. He came to be with us. Whether that was in a stable or in a fishing boat or by a well or in your living room. That’s why He came – to be Emmanuel.

Luke also wants us to realize that Jesus was a real human Baby. He was, of course, fully God, but it’s just as essential that He be fully Man. In the first few centuries after Christ’s death and resurrection, heresies arose which taught that Jesus was not, in fact, actually human. That He only seemed to be human.[15] But He really was fully God and fully Man. He was swaddled up like any other baby.

Luke 2:8-9 – In the same region, shepherds were staying out in the fields and keeping watch at night over their flock. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.

Why did the new come first to shepherds? The angels could have appeared to Herod, or Augustus himself. Maybe the high priest or the Essenes out in the desert. How about the zealots? If God wanted to make a move to establish a Kingdom, some soldiers would be helpful, right?

Instead, shepherds. Pawns. Shepherds were generally seen as outcasts – undesirable, unclean.[16] But we remember the connection to David. David, who was anointed while tending sheep and told by God that he would shepherd Israel.[17]

It is a foreshadow of how Christ would be the Good Shepherd, Who lays down His life for His sheep.[18] How, laying down His life, He was the Lamb of God Who takes away the sin of the world.[19]

God wanted it to be very clear Who Jesus was and what He would do. You see, these shepherds between Bethlehem and Jerusalem were likely watching over the temple flocks – the sheep destined to be sacrifices on the altar of Israel.[20] God was explaining the Gift He was giving us.

Luke 2:10-14 – 10 But the angel said to them, “Don’t be afraid, for look, I proclaim to you good news of great joy that will be for all the people: 11 Today in the city of David a Savior was born for you, who is the Messiah, the Lord. 12 This will be the sign for you: You will find a baby wrapped tightly in cloth and lying in a manger.” 13 Suddenly there was a multitude of the heavenly host with the angel, praising God and saying:  14 Glory to God in the highest heaven, and peace on earth to people he favors!

This is amazing not only because it was a miraculous visitation by supernatural beings, but because their statements are a direct refutation of the worldly king who thought he was in charge.

When Octavian became emperor, he was given the name “Augustus,” which means, “exalted one,”[21] or “holy and revered.”[22] He was worshiped by the Imperial cult,[23] and Roman inscriptions called him the “savior of the world.”[24]

But here are the angels saying, “No, no, the Savior of the world, the Messiah, the real Lord has just been born in Bethlehem.” And this Messiah will usher in real peace.

You see, Augustus established the Pax Romana. After decades of civil war, he brought stability to the empire.[25] But it was at the edge of a blood-soaked sword. It was a dark peace.

But into that dark, the light of heaven suddenly broke through with an offer of real peace. Not one enforced by violence, but one offered in grace. Not one that lasts for 250 years, but one that lasts forever.

But who gets to enjoy this peace? Well, the angels give two qualifiers. The first is hidden in the english. Where it says news of great joy that will be for “all the people,” scholars explain it is a specific reference to those who belong to God.[26]

Who belongs to God? Well, that’s in the second qualifier: the people on whom His favor rests. Those who have willingly received His gift of grace. Those saved by grace, through faith in this Messiah, Christ Jesus. But for those who refuse to accept Christ as Savior, there is no peace.

The angels told the shepherds how to find the newborn King. The question is: Would they go to Him? Well, of course they would, right? But remember what happened when the scribes and priests were told the King was born in Matthew 2? They stayed home. They were uninterested.

God’s gift has been arrived. Maybe you’ve never believed Jesus is Who the Bible says He is. But He is the Savior and Messiah. He is the only One Who can rescue you from the guilt of your sin and the grave. Are you willing to believe? You can receive this gift today and you don’t have to be afraid.

That was what the angel said to the shepherds. They were terrified, but they didn’t have to be afraid. Neither do you. Now, we do need to be confronted and redirected and converted, but not afraid. Because our Savior is a King of love. Pleased as Man with men to dwell.

Luke 2:15-16 – 15 When the angels had left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.” 16 They hurried off and found both Mary and Joseph, and the baby who was lying in the manger.

The angels returned to heaven. Do you think they were disappointed? Wouldn’t it have been great if they went through the streets of Bethlehem? Or flown right into the palace of Jerusalem or Rome? But this was not about God’s gift to angels. It was about His love for humankind. And though they be weak as pawns, it was shepherds and carpenters that the Lord wanted to spend that first Christmas with.

For their part, the shepherds had immediate belief. A faith that moved. They left their sheep and supplies behind, not waiting for someone else to cover them. This was too important, too amazing.

Luke 2:17-18 –  17 After seeing them, they reported the message they were told about this child, 18 and all who heard it were amazed at what the shepherds said to them.

This is another subtle hint that Mary and Joseph weren’t absolutely alone in the stable. The shepherds come, see Jesus and His parents, then tell their story and “all who heard it” were amazed. Someone else was there.

They were all amazed at what had happened. But this was just the beginning of what Jesus was willing to do for us. He is the most generous, most caring Person to ever exist. Consider what He deserves – the praise and the pomp and the pageantry and everything else. But He set it all aside and offered Himself so you can be saved. So you can receive His everlasting life. So that He can love you and walk with you and share His inheritance with you. He is a Savior born for you (v11).

Luke 2:19 – 19 But Mary was treasuring up all these things in her heart and meditating on them.

Perhaps Mary had been wondering why this Child of promise had such a lowly entrance into the world. Had God forgotten them? Did He forget to provide them what they needed? What about in the days to come? Would He be faithful? But as Jesus lay in a manger, the Lord sends Mary and Joseph a powerful testimony of His care and faithfulness. He proved His goodness and ability to Mary and Joseph that night.

Luke 2:20 – 20 The shepherds returned, glorifying and praising God for all the things they had seen and heard, which were just as they had been told.

It says they “returned.” They went back to their regular lives, but they were transformed. Now, they weren’t just watching sheep, they were simultaneously doing the heavenly work the angels did before – praising God and preaching the Good News. And, as they lived their regular lives, they waited for the next part of the story to unfold. How long would it take? When would the next part unfold? They didn’t know. But that didn’t matter, because they knew the Savior Himself. They had opened the gift and their lives would never be the same.

Christ came to save you. Have you received that gift?

If you have, this story then reminds us that Christ came to dwell with you, walk with you, live with you in whatever life He’s given you. And as we live our lives, we’re commissioned to be a part of His ongoing work of love, power, and grace. Lives that praise and glorify God as we share the Good News that the Savior was born for us, the Messiah, the Lord.

We may feel insignificant, like pawns without much power, but God has decided to bless us and use us and fill our lives with His Presence. So, celebrate His victory and generosity and affection as we remember Him this week, thanking and praising God for His Indescribable Gift.

References
1 https://www.masterclass.com/articles/can-a-pawn-take-a-king-explained
2 https://enthu.com/blog/chess/can-a-pawn-take-a-king-in-chess/
3 Ecclesiastes 3:14
4 Robert Jamieson, A. R. Fausset, and David Brown   Commentary Critical And Explanatory On The Whole Bible
5 Leon Morris   Luke
6 CSB Study Bible Notes
7 Darrell Bock   Luke
8 Frank Gaebelein,  D. A. Carson, Walter Wessel, and Walter Liefeld.   The Expositor’s Bible Commentary: Matthew, Mark, Luke Volume 8
9 R.T. France   Luke
10 Craig Keener   The IVP Bible Background Commentary: New Testament
11 EBC
12 France
13 Luke 22:11
14 IVP. Also see a thoughtful discussion on the issue in Grasping God’s Word   Scott Duvall, Daniel Hays
15 Gnosticism, Docetism.
16 Robert Stein   The New American Commentary, Volume 24: Luke
17 2 Samuel 7:8
18 John 10:11
19 John 1:29
20 Marvin Vincent   Word Studies In The New Testament
21 CSB Study Bible Notes
22 R. Kent Hughes   Luke, Volume 1
23 https://en.wikipedia.org/wiki/Augustus
24 Hughes
25 Faithlife Study Bible Notes
26 Bruce Larson,  Lloyd Ogilvie   The Preacher’s Commentary, Volume 26: Luke

God Saves The King (Matthew 2:1-12)

Have you had a visit with a king in disguise? King Frederick II of Prussia loved mingling with regular folks incognito. He visited cities, talked with people, and saw the sights dressed as a common man.

He met with bankers, collects, scholars, and governors. Some recognized him, others did not. Some snubbed him. Others became lifelong friends.

Once while disguised, he interacted with a French governor. The governor was suspicious that there was more to this man than met the eye, but “he did not believe the king would be so foolhardy as to come to France unannounced.”[1]

Matthew chapter 2 opens with a beloved Christmas story: Wise men from the east come to worship Jesus in Bethlehem. But He is not in a palace, nor is He wearing a crown. The King of heaven and earth was disguised as a common baby Boy – the Son of a poor carpenter.

After He arrived, some recognized Him, others did not. Some celebrated Him, others sought to kill Him. But why had He left His throne? What was His purpose? Was He simply taking a few days off from court life to see the sights, like Frederick the Great liked to do? As we begin this Christmas season, let’s consider once more the reason for Christ’s visit: To save the world. To be the ultimate Gift – God’s indescribable gift, given to us that we might live forever.

Matthew 2:1 – After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem,

This is not the night Jesus was born and laid in a manger. The wise men were not rubbing elbows with the shepherds from Angels We Have Heard On High. When they meet with Jesus, the family is living in a house, not a stable. And, after inquiring carefully about the timeline, Herod is under the impression that the newborn King may be as much as as two years old.

Who were these wise men? First thing’s first: We don’t know how many of them there were. Maybe 3, maybe 300! They gave 3 gifts, but undoubtedly they were part of a large entourage.

They came “from the east.” They were probably Chaldeans or Persians – maybe even Assyrians.[2] They were Magi, meaning that they were experts in astrology and the interpretation of dreams.[3]

At some point, while watching the night sky, they saw something. There’s a lot of speculation, but we don’t know exactly what they saw and how they deduced the meaning behind it. But what they saw was enough to change their lives. They packed their bags and started maybe an 800 mile journey on foot.[4] But at some point, the trail went cold. And so, since they were trying to find a king, they went to the royal city – Jerusalem.

But there’s a problem: Jerusalem already had someone posing as king, clinging to the throne. His name was Herod, but he was not a descendant of David or even fully Jewish. He was an Edomite. And he was a violently wicked man, obsessed with maintaining his grip on Judea.

Matthew 2:2 – [the Wise men said], “Where is he who has been born king of the Jews? For we saw his star at its rising and have come to worship him.”

The wise men did not understand all of the political intrigue happening in Judea at the time. By the end, they accidentally inform on Jesus to one of His most powerful adversaries. Their opening line would have been a dagger to Herod: “Where is He Who has been born King?” Herod had no legitimate claim to the throne of Israel. He was a usurper. He killed his way to the throne.

But more than the politics, notice the incredible grace of God on display. These magi were not sons of Abraham. They were Gentiles – pagan Gentiles at that. They dedicated their lives to reading the stars to find meaning – to divine the future. Meanwhile, the true Divine reached down through heaven to proclaim the truth to them. They’re in Persia, thinking they know how to tell people’s fortunes, and God speaks to them right where they were to say, “Here’s right where I am!”

However they got the message, these fellows were convinced that they would be welcomed by this new King – that He would be willing to receive them. And though they did not know Him, they knew He was a King Whose arms were open. And they knew He was worthy of worship.

They said, “We’ve come to worship.” Not to hob-nob, not to curry favor, not to strengthen their own nation, but to worship.

“We saw His star.” In this confession, they acknowledge that all the universe has inclined to this Person – this mystery King. But where is He? How could they find Him? They needed help with these questions.

Why didn’t the Jews see His star? It’s the same sky twinkling above them. Looking at the various characters in this story, there are people who definitely should’ve been there to meet with Jesus with the wise men. Herod, of course, was blinded by selfishness and sin. Sadly, the Jews were too bound by their legalistic tradition to accept that God might do something unexpected.

Matthew 2:3 – When King Herod heard this, he was deeply disturbed, and all Jerusalem with him.

Most of us are familiar with the Gospel stories, so this reaction is not surprising. But that doesn’t make it any less heart-breaking. The City of David, the place where God wanted His presence to dwell in a special way, the place where He will set up His 1,000 year Kingdom – that city was in absolute turmoil, even “terrified” at the prospect of the King’s arrival.[5]

Why? Well, based on what we see throughout the Gospels, one conclusion we have to come to is that, despite what they said, they didn’t really want deliverance – at least not what God was offering.

Sometimes we resist deliverance because Christ’s arrival signals the end of your kingdom. The end of your rule over life. The Bible lays out very clearly why this is actually a very good thing – why we should be incredibly excited about His arrival to earth the first time and His still-to-come arrival a second time. But, meanwhile, we can be overjoyed about His taking the throne of our hearts, because when He comes He brings His righteousness, His peace, His joy, His empowering, His grace, His tender love, and His constant presence.

Christ left His throne in heaven to save us. Now we are to leave the thrones of our hearts to serve Him. To hail Him as King. To own Him as Master and Lord and Redeemer.

Matthew 2:4 – So he assembled all the chief priests and scribes of the people and asked them where the Messiah would be born.

Scholars note the language suggests Herod asked repeatedly.[6] He questioned separate groups: The Sadducees, represented by the chief priests, and the Pharisees, represented by the scribes.[7]

These groups did not get along and did not cooperate. Herod wanted to be sure he was getting a straight answer. You see, when he started his reign, Herod had killed the whole Sanhedrin to consolidate power.[8] So he asks them both to ensure there’s no lurking conspiracy against him.

Matthew 2:5-6 – “In Bethlehem of Judea,” they told him, “because this is what was written by the prophet: And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah: Because out of you will come a ruler who will shepherd my people Israel.”

As we listen to the religious leaders of Israel, we sense a total lack of urgency or enthusiasm. They give a rather procedural response: “Here’s a geographical answer given by Micah.”

But, while they give a textbook answer, they miss the breaking news: The King IS born! He’s here! The Christ and Messiah you have been waiting for for thousands of years has arrived!

There was a third group Herod could have consulted but didn’t: The Essenes. Of the religious groups in Judea, they alone expected the Messiah imminently.[9] Their early teachers preached on the spiritual apostasy of Israel and sought to walk in “the way of God’s heart.”[10]

But here in Herod’s palace, the Pharisees and Sadducees read Micah’s prophecy with absolutely no interest.[11] Even when the King’s arrival would mean they would finally have a Shepherd.

At the moment, the sheep of Israel only had a butcher – Herod. But now, the Shepherd had come to gather His flock and save them from the beasts who had been devouring them.

So, in this scene we have the lost lambs of Israel, deaf to the calls of their Shepherd. Standing with them are the wise men. Gentiles from far off. Living examples of what Christ would say in John 10:

John 10:16 – 16 But I have other sheep that are not from this sheep pen; I must bring them also, and they will listen to my voice. Then there will be one flock, one shepherd.

Frederick the Great was known as a Philosopher-King. He wrote many books full of his ideas – essays on politics and the history of his time. But as he grew older, he became more and more hostile to Christianity.[12] At the end of his life, his circle of friends died off, leaving Frederick increasingly isolated.[13] As a philosopher, he had no enduring answers.

Christ came as a Shepherd-King. One Who is devoted to His sheep. One Who gathers into His flock from every time and place on the earth. One Who expands His family by love and grace.

Matthew 2:7 – Then Herod secretly summoned the wise men and asked them the exact time the star appeared.

Bad sign: Herod was concerned with timing, not the opportunity to go and meet the Savior.Even so, it seems his charade was convincing enough that the wise men didn’t suspect anything.

Matthew 2:8 – He sent them to Bethlehem and said, “Go and search carefully for the child. When you find him, report back to me so that I too can go and worship him.”

We might expect one of the wise men to say, “Why not come with us?” After all, the wise men had left hearth and home to be in the presence of this baby King. Certainly, Herod could, too.

Now is the time for us to leave the thrones of our hearts and bow in worship before the true King of kings. Now is the time to abdicate to Him and to welcome His rule and reign over our lives.

Of course, Herod had no intention of worshiping Jesus. He only had self on his mind. His schemes always brought death.

Here’s the kind of man he was: Shortly before his death, he ordered that a large group of prominent citizens would be held in prison so that, at the moment he died they would be executed to ensure that the people of the kingdom would be displaying grief on the day of his passing.[14]

Herod was one of the worst men. But our sinful hearts are no so unlike his. Douglas Hare writes, “Scoff not at Herod until you have acknowledged the Herod in yourself.”[15] That God-hating killer lurks within each of us and must be deposed. We must drive him from the throne.

Matthew 2:9 – After hearing the king, they went on their way. And there it was—the star they had seen at its rising. It led them until it came and stopped above the place where the child was.

This was no ordinary star. Some suggest it was a comet or a supernova or an alignment of planets.[16] But here we see it moving around, giving them specific direction to a particular house.

Now, this begs the question: Why, oh, why did God allow the wise men to go to Jerusalem, which stirred up a terrible tragedy for the families of Bethlehem? Why not bypass Jerusalem and send them right to where Jesus was?

God was proclaiming the good news to the Jews just like He was to these Gentiles. Though they were hard of heart, though by-and-large they were not watching for His coming, the Lord’s desire was to reach out to them, to offer them salvation.

God comes to us. That’s the story of Christmas. Jesus is Emmanuel – God with us. A God Who could do anything He wants, but what He wants is to know you. To love you. To attach Himself to you and give you everlasting life. To have a real and cooperative relationship with you.

But He will not force you. Did you notice what it said at the beginning of verse 9? “They went on their way.” The wise men. No scribes. No priests. No one went with them.

Once when King Frederick was in Paris disguised as a common musician, he met an art collector who had many lovely pieces. Frederick asked him, “Might I be allowed to see and admire them?” “Who are you, sir? I don’t know you at all,” the man replied. Frederick responded he was part of the king’s orchestra. The collector dismissed him, saying, “I don’t have time to waste [on you].”[17]

Have you responded to the call of God? Sometimes we don’t always know which turn to make or the answers to every question, but the first issue is: Have you opened the door of your heart to God? The wise men had a lot of questions. They weren’t sure which way to go. But as they responded to what had been revealed, as they answered God’s call and sought after Him, the answers came. Direction came. Clarity came. Revelation came. They sought and they found.

Matthew 2:10 – 10 When they saw the star, they were overwhelmed with joy.

This wasn’t just being glad the long commute was over. This was a time of exceedingly great rejoicing.[18] Compare with the response of the other characters who were disturbed, perturbed, and confused. Which frame of mind would you like to be in? Which group would you like to join?

Matthew 2:11 – 11 Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him. Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.

Were there other children in the house? We know Jesus had siblings.[19] If He was 2 years old, it’s not unlikely that there could have been other babies in the house. But they immediately knew Him.

Their goal was to worship. What a lovely, costly, personal worship they gave. Think of the time and effort spent to bring them there. The treasures they offered to this little Baby. Think of the humility required. They were supposed to be great experts – authorities in their field. Men of position and renown. And here they are, bowed low on a peasant’s floor. But oh how ready they were to offer it all to this King – the true King. The Shepherd Savior, Who takes away the sin of the world.

The text doesn’t indicate that the wise men gave these gifts with purposeful symbolism. But, looking back we see what so many scholars have pointed out. One writes, “[These gifts] foretold that He was to be the true King, the perfect High Priest, and in the end the supreme Savior.”[20]

Usually when dignitaries come to offer gifts to a king, the king reciprocates with gifts of His own.[21] That’s the etiquette and protocol in situations like these.

What did Jesus give them in return? That day, they probably received basic refreshments and hearts full of joy. As King, Jesus gave these believing Gentiles a place in His forever Kingdom, along with a full portion of His eternal inheritance. As High Priest, He made Himself atonement for their sin and ever lives to make intercession for them. As supreme Savior, He rescued them from the power of the grave and out of the fires of hell. These as so much more the Lord gives back to those who give their lives to Him.

Matthew 2:12 – 12 And being warned in a dream not to go back to Herod, they returned to their own country by another route.

A bit of comedy here. They, of course, were the people who others came to for the interpretation of dreams. They were supposed to be the fortune-tellers. But here God has to clue them in on Herod’s plan and give them the detour home.

As their story comes to a close, I find myself asking, “That’s it?” They didn’t stay to protect the Baby. They didn’t hang around hoping to get a cabinet position in His administration. They weren’t selected to be disciples. They went home. But they went home with true understanding for the first time. They went home with belief, with hope, with a real knowledge of the Divine. They came to Bethlehem as emissaries from the east. They returned to the east as emissaries of the King of Heaven – men who had beheld the Savior, the Messiah, the final answer to every question.

Now what? We don’t know. But isn’t it obvious that the God Who was so mindful of them before would continue to lead them, to call them, to Shepherd them as they returned home?

While on a boat traveling to Holland, Frederick the Great once met a Swiss scholar named Henrí de Catt. The king, of course, was in disguise. Frederick asked Henrí many questions, offered him a share of his pâté. Simply enjoyed a visit with this stranger. Six weeks later, Henrí received an invitation to enter service to the king. He became the private secretary and close confidant to the king for more than 20 years.

I’m sure most of you have seen Christmas cards or decorations that say, “Wise men still seek Him.” That’s only true because the Shepherd King still calls to you. He came to earth to be our Savior. God saw to it that nothing could stop His mission to save us, to conquer sin, to defeat death. Not Herod, not Rome, not Pharisees or Sadducees, not Satan. Nothing was going to stop the Lord from being God’s indescribable gift, offered to a lost and dying world. Offered to you. The gift of salvation, packaged with forgiveness and joy and peace and perspective and answers and hope and so much more.

You may not know it, but you are in the presence of the King. And His desire is to not only make your acquaintance, but to make you a part of His family. But to accept this gift, you must believe Jesus is Who the wise men thought He was. You must choose to leave the throne of your own heart and life – turning from your idols to this awesome and holy and merciful God and bow in worship before Him. You can do it today and have the most meaningful Christmas of your life.

References
1 Giles MacDonogh   Frederick The Great: A Life In Deed And Letters
2 James Freeman, Harold Chadwick   Manners & Customs of the Bible
3 Charles Quarles   Matthew
4 The NET Bible First Edition Notes
5 Craig Blomberg Matthew The New American Commentary, Volume 22
6 A.T. Robertson   Word Pictures In The New Testament
7 Frank Gaebelein, D. A. Carson, Walter Wessel, and Walter Liefeld   The Expositor’s Bible Commentary: Matthew, Mark, Luke. Vol. 8
8 Robertson
9 EBC
10 The Lexham Bible Dictionary
11 EBC
12 Carnes Lord   Encountering A Philosopher-King
13 https://en.wikipedia.org/wiki/Frederick_the_Great#Later_years_and_death
14 Robert Mounce   Matthew
15 Douglas Hare   Matthew
16 Lawrence Richards   The Bible Reader’s Companion
17 MacDonogh
18 See NAC, JFB
19 John 7:5
20 Mounce quoting Barclay
21 EBC

Father’s Christmas

A non-canonical book is one that was not recognized as belonging to the 66 inspired books that comprise the completed Bible.

Undoubtedly the most famous of these books is The Book of Enoch. In Jude we read, “Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.” nThese are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage” (v14, 15 & 16).

Take a guess: How many non-canonical books do you think are referred to in the 66 inspired books that comprise the completed Bible?

At least 20 in the Hebrew Bible & 13 in the New Testament.

Some you might say, “O, yeah, now I remember:

  • Paul’s letter to the Corinthians before First Corinthians (1 Corinthians 5:9).
  • The Book of Jasher is mentioned in Joshua 10:13 and Second Samuel 1:18 and also referenced in Second Timothy 3:8.
  • The Book of Gad the Seer (also called Gad the Seer or The Acts of Gad the Seer) referenced in First Chronicles 29:29.

Mennonite scholar David Ewart has mentioned that Nestle’s Greek New Testament lists some 132 New Testament passages that appear to be verbal allusions to non-canonical books. Also in the NT at least 4 pagan authors are alluded to.

Last week I told you that I have been looking at some first century writings by the so-called early Church fathers. I’m doing it because there is a movement growing in popularity to return to what is being called historic pre-millennialism. It is a view of the future that insists the Church fathers taught a post-tribulation rapture. They insist that no Church father is on record ever mentioning a pre-tribulation rapture of the Church.

We talked about a reference from Irenaeus that was clearly pre-tribulational. He was a disciple of Polycarp, who was a disciple of the apostle John.

They are not correct, but even if they were, it would make no difference. What does the Word say? It says, in Daniel 12:4, that much prophecy was to be “shut up” until the end of the ages. Irenaeus says as much. We thus expect new developments in our eschatology.

One more observation regarding the end times. It is also growing in popularity to identify the antichrist as a Muslim. It is therefore interesting to learn that Irenaeus (and others) insisted he would be from the tribe of Dan. Again, it is not authoritative. But if you had a choice between a guy who occasionally talked to the apostle John and a modern commentator…

Let me say this before we go too far. These extra biblical, non-canonical books are not inspired. We are not to read them the way we read the Word of God. Having said that, however, since the Bible pretty often refers to them, we certainly can glean from them, too.

While scanning YouTube, my research assistant, who happens to be my wife, came across some early Church father’s references to the birth of Jesus. It’s super cool.

In the spirit of this Christmas season and the universal call to encounter Christ anew, let us look back in time at what some of the ancients had to say about Christmas and the Nativity.

I’ll start with the best of the best, Julius Africanus. He was a Christian historian who  lived and wrote from AD 160-240.

He recorded the Magi’s own account of the star of Bethlehem and Christ’s birth.

(This account is found in the Ante-Nicene Fathers, Volume 6, under Africanus – Existent Writings; free to download on e-Sword).

And we came to that place then to which we were sent, and saw the mother and the child, the star indicating to us the royal babe. And we said to the mother: What art thou named, O renowned mother? And she says: Mary, masters. And we said to her: Whence art thou sprung? And she replies: From this district of the Bethlehemites. Then said we: Hast thou not had a husband? And she answers: I was only betrothed with a view to the marriage covenant, my thoughts being far removed from this. For I had no mind to come to this. And while I was giving very little concern to it, when a certain Sabbath dawned, and straightway at the rising of the sun, an angel appeared to me bringing me suddenly the glad tidings of a son. And in trouble I cried out, Be it not so to me, Lord, for I have not a husband. And he persuaded me to believe, that by the will of God I should have this son.

Then said we to her: Mother, mother, all the gods of the Persians have called thee blessed. Thy glory is great; for thou art exalted above all women of renown, and thou art shown to be more queenly than all queens.

The child, moreover, was seated on the ground, being, as she said, in His second year, and having in part the likeness of His mother. And she had long hands, and a body somewhat delicate; and her colour was like that of ripe wheat; and she was of a round face, and had her hair bound up. And as we had along with us a servant skilled in painting from the life, we brought with us to our country a likeness of them both; and it was placed by our hand in the sacred temple, with this inscription on it: To Jove the Sun, the mighty God, the King of Jesus, the power of Persia dedicated this.

And taking the child up, each of us in turn, and bearing Him in our arms, we saluted Him and worshipped Him, and presented to Him gold, and myrrh, and frankincense, addressing Him thus: We gift Thee with Thine own, O Jesus, Ruler of heaven. Wert things unordered be ordered, wert Thou not at hand. In no other way could things heavenly be brought into conjunction with things earthly, but by Thy descent. Such service cannot be discharged, if only the servant is sent us, as when the Master Himself is present; neither can so much be achieved when the king sends only his satraps to war, as when the king is there himself. It became the wisdom of Thy system, that Thou shouldest deal in this manner with men.

And the child leaped and laughed at our caresses and words. And when we had bidden the mother farewell, and when she had shown us honour, and we had testified to her the reverence which became us, we came again to the place in which we lodged. And at eventide there appeared to us one of a terrible and fearful countenance, saying: Get ye out quickly, lest ye be taken in a snare. And we in terror said: And who is he, O divine leader, that plotteth against so august an embassage? And he replied: Herod; but get you up straightway and depart in safety and peace.

And we made speed to depart thence in all earnestness; and we reported in Jerusalem all that we had seen. Behold, then, the great things that we have told you regarding Christ; and we saw Christ our Saviour, who was made known as both God and man. To Him be the glory and the power unto the ages of the ages. Amen.

Irenaeus (AD 120-200), the disciple of Polycarp:

  • In Book 3, Chapter 18, Section 1, Irenaeus talks about the importance of Christ’s birth from a virgin, highlighting the connection between the Virgin Mary and the fulfillment of Old Testament prophecies concerning the Messiah’s birth: “The Virgin Mary, being obedient to His word, received from an angel the glad tidings that she would bear God.”
  • Another reference can be found in Book 3, Chapter 19, Section 1, where Irenaeus discusses Jesus as the Word Incarnate: “For the Word of God, who is God, from the beginning, is in fact the divine substance of the Father, and therefore the Word became flesh, and the Son of God became the Son of Man.”

Church father Origen of Alexandria (AD 185-253) in Against Celsus 1:60, stated that the Magi had a copy of the prophecy of Balaam, found in Numbers 24, about the star coming out of Jacob. It was given to them by Daniel after the time of Cyrus’ taking the kingdom. Origen also stated, in Against Celsus 1.58, that historical records indicated that the Magi were not Chaldeans, but Persians.

Tertullian (AD 190-210) stated, in Idolatry 1.9, that astrology is simply a form of idolatry, but he believed that the science of the magi was totally different from the pagan form of astrology.

From here we jump to circa AD 400. The following excerpts are taken from the Christmas sermons of a few of the guys.

St. Leo the Great, Sermon on the Feast of the Nativity, AD 400’s.

The birth of Christ is the source of life for Christian folk, and the birthday of the Head is the birthday of the body. Although every individual that is called has his own order, and all the sons of the Church are separated from one another by intervals of time, yet as the entire body of the faithful being born in the font of baptism is crucified with Christ in His passion, raised again in His resurrection, and placed at the Father’s right hand in His ascension, so with Him are they born in this nativity.

St. Cyril of Jerusalem (AD 300’s). “But let us believe in Jesus Christ, as having come in the flesh and been made Man, because we could not receive Him otherwise. For since we could not look upon or enjoy Him as He was, He became what we are, that so we might be permitted to enjoy Him.”

John Chrysostom (AD 349 – 407) was famed for his preaching epithet, “Chrysostom” which means golden-mouthed. His Nativity Sermon:

Come, then, let us observe the Feast. Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, and spreads on every side, a heavenly way of life has been implanted on the earth, angels communicate with men without fear, and men now hold speech with angels.

Jerome (AD 347-420), best known for his translation of the Bible into Latin, popularly known as the Vulgate. In On the Nativity of the Lord, wrote, He found no room in the Holy of Holies that shone with gold, precious stones, pure silk, and silver. He is not born in the midst of gold and riches but in the midst of dung, in a stable, where our sins were filthier than the dung. He is born on a dunghill in order to lift up those who come from it: “From the dunghill He lifts up the poor.”

I’d rename his sermon, Dung da-dung-dung

I’ll Betrothe For Christmas (Matthew 1:18-25)

Matthew 1:18a – 18 The birth of Jesus Christ came about this way…

In most of our favorite Christmas movies, things do not work out the way the main characters expect. Along the way, they experience a lot of frustration and let down. Charlie Brown can’t quite figure out what Christmas is all about. In Home Alone, the McCallisters’ meticulous plans are all derailed. Nothing goes right for the Griswold family in Christmas Vacation – not the turkey, not the lights, not even the drive to get the tree.

And then there’s George Bailey in It’s A Wonderful Life. Staring out over that bridge it seemed his whole life had worked out wrong. But then an angel appears and gives him the true perspective on things. In all of those Christmas classics and others still, by the end, the main characters, often the dad, realize that what they thought they were looking for wasn’t really what mattered most. What they really needed was something else.

Matthew’s telling of the arrival of the Savior focuses on the man who would become Jesus’ adoptive father: Joseph. Joseph was a good man – faithful and willing to do hard things. We’ll see that in our text. But, Joseph’s life was not quite working out the way one might have hoped.

You see, he was a descendant of David. And, even if he never actually thought that he should be king, at very least it would be hard to know that you are a member of the royal family, but instead of ruling in luxury, you were a poor carpenter, subjugated by a pagan empire, which was forcing you to take a long and costly trip back to a random town attached to your ancestors.

Joseph would never be king. That was to be expected, unfair as it was. What wasn’t expected was how things suddenly went sideways in his personal life when Jesus arrived in His Incarnation.

Matthew 1:18b – After his mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant from the Holy Spirit.

Matthew knew she was pregnant from the Holy Spirit. Mary knew it. But apparently she hadn’t explained her visit from Gabriel to her betrothed husband, Joseph.

In the Jewish customs of the time, there was a period of engagement – a year – before the man and wife started living together. But, that betrothal period was legally binding. That’s why Joseph is going to be called Mary’s husband in the very next verse. If you wanted out of betrothal, you would have to officially divorce.

Mary being pregnant was a big problem, culturally speaking. It would scandalize their families and communities. Joseph undoubtedly loved Mary. He wanted to marry her. But now, if he wanted to be faithful to God’s Law, he had a duty to either divorce her quietly, or bring her to strand trial before the Jewish leaders. Under the Law, those were his only 2 options.

Matthew 1:19 – 19 So her husband, Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.

Joseph was a remarkable man – a man of care and character. We see, on the one hand, he wasn’t going to ignore the Law of God, even if it meant having to part ways with the woman he loved. He “demonstrate[s] that his love for God [was] stronger than his love for Mary.” But it’s clear that he did love Mary. Even though she seems to have totally violated their relationship and marriage contract and social convention, it was important to Joseph that she not be disgraced publicly. He chose this quiet option that saves face, not for him – it saves face for Mary.

Joseph examples for us the fact that real righteousness always includes mercy. In that way, Joesph’s righteousness exceeded the righteousness of the Scribes and Pharisees. It was a foreshadow of the way Jesus would treat the woman caught in adultery in John 8.

But, the Law was the Law, and so Joesph started making arrangements to break off his relationship with his fiancé.

I imagine his heart was absolutely crushed. He’s a good man. He’s a righteous man. If I were him, I can imagine I’d pray something like, “Lord, what am I supposed to do? I can’t live out my royal blood right. I’m a poor laborer. I’m getting pushed around by the Roman Empire. I’m trying to carve out a little life for myself and start a family with what little prospects I’ve got. I’m serious about following the Law and honoring You as God of my life. And now my marriage can’’t happen?”

Matthew 1:20 – 20 But after he had considered these things, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.

We’re not told whether Mary tried to convince him. But we see he was thinking a lot about it. He didn’t act emotionally or in haste. He considered the situation, and made what he thought was the best decision moving forward. The problem is, he didn’t have all the information he needed to make this life decision. He didn’t know the levers of providence that were in motion.

So, before Joseph can make his ‘best’ decision, the Lord changes the situation. In all those Christmas movies, there’s always a pivot-point. George Bailey meets Clarence. Charlie Brown hears God’s Word from Linus. Kevin McCallister talks to the scary, bearded neighbor.

How interesting that the angel called Joseph, “Joseph, son of David.” A lot of good the family name had done him so far in life. But we see that God knows what is true about you, God installs eternal value in you, God sees the culmination of His work in you, even if the rest of the world passes you by. It didn’t matter to Rome that he was a son of David. It didn’t matter to the Innkeepers of Bethlehem. But it mattered to the Lord and the Lord had not forgotten. In fact, the Lord had decided to give Joseph a personal, hand-tailored part to play in the drama of redemption.

This is what God wants to do with every single child of God! Your life may not be working out according to your five-year plan or the dream you had when you were a little boy or girl. But God has a providential plan that is shaking up the cosmos, displaying His grace and glory and power to all the powers in all the heavens. And He has written a part for you to play.

The angel clears up where Jesus came from, but things were still sticky. Joseph was being asked to live a sacrificial life for the rest of his life – a life of social embarrassment. People would whisper everywhere they went. His whole life would now be oriented not around his own dreams or his own greatness, but instead, his whole life would revolve around this job that God had given Joseph and Mary to do: Raise and nurture the Messiah. But how could they possibly do it ‘right?’

The angel continued in verse 21.

Matthew 1:21 – 21 She will give birth to a son, and you are to name him Jesus, because he will save his people from their sins.”

You are to name Him. Mary had an incredible, unique calling placed on her life. She would bear the Christ into the world. Jewish mothers for millennia had hoped to be chosen by God to be a part of this work. So, on the one hand, Mary has this monumental job that she is remembered for. But, she would need help. A lot of help. And the Lord expected Joseph to serve with her in this endeavor. He couldn’t do what she was asked to do, but what he could do was help and support and provide and protect and lead and partner with her in raising the Messiah in their home!

His name would be Jesus. Scholars explain that depending on whether you study how the name sounds or what its etymology is, the name means “He will save,” or, “Yahweh is salvation,” or “O save, Yahweh!” or, “Yahweh saves, He and not another.”

This is Who Jesus is. The little Baby in the nativity set is God Himself, come in human flesh. Fully God and fully man. He came for one reason: Someone had to die for the sin of the world. Someone had to pay the fine that we all owe for all the wrongs we’ve done and the wrongs done to us.

There is just One Savior. And we are a people who need saving. Who will rescue humanity from our downward spiral? Who will save us from our failures and mistakes and sin? The average Christmas movie is usually vague in the end. It’s togetherness or family or just not being so tightly wound. But we all know the Griswolds are going to have a terrible Christmas next year. The McCallisters weren’t any better in Home Alone 2. Those vague “just be nicer” messages don’t really hold water.

We need saving. God knew it before we did and He made a plan. His plan was to come Himself, born of a virgin, to live a sinful life, die a death He did not deserve, rise again the third day. This was the only way that He could bridge the gap between God and man and reconcile us to Himself.

Matthew peels back the curtain to show us how this has been God’s glorious plan of salvation all along.

Matthew 1:22 – 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 See, the virgin will become pregnant and give birth to a son, and they will name him Immanuel, which is translated “God is with us.”

What God promises, He will do. No matter what. That’s why Joseph and Mary didn’t need to be afraid. It didn’t mean things wouldn’t be hard – in fact, they’d be running for their lives in a few verses – but God is a God of promise and presence. Not presents, though He loves to give gifts, presence, meaning His desire is to be with us. Coming into the earth in His Incarnation, He said, “Ok, I’m the eternal God, I hold everything together in the palm of My hand. But I’ve got a new name I’d like you to use for Me: Immanuel. God with us.”

Matthew 1:24-25 – 24 When Joseph woke up, he did as the Lord’s angel had commanded him. He married her 25 but did not have sexual relations with her until she gave birth to a son. And he named him Jesus.

Joseph was a man of faith in action. Once God spoke, it was time to do. He named Him Jesus. This was the first of three midnight dream-meetings with angels that Joseph would experience. After each one he did exactly what the Lord asked.

But there were many other days without angel visits were Joseph also did what the Lord asked. It must have been hard to know that you have the King of kings in your care, but you can’t give Him a palace. There wouldn’t be many nights of feasting. There were no royal robes or grand parades. Just the three of them, and then siblings that came later. Living small, living far from home for awhile. It may have felt like things didn’t work out the way you’d want. Their life may have felt small and insignificant or meager. But what God cared about and wanted for them was working out just fine because He was the One accomplishing it by His own power and grace.

You and I are not called to foster the Messiah. But He has other callings for you and me. We discover them by loving Him and being in His presence, by hearing His Word and doing what we’ve been told. We join in His magnificent, Kingdom work as we relinquish control of our life’s decisions and instead allow Him to direct and propel and move us through this walk we’re on with Him. If you feel things are not working out, look to God’s gift, His Son, our Savior, Who is still with you, still Immanuel even now and writing you the most important part you could ever play.

There Was An Old Woman Who Lived To Serve Jews (Luke 2:36-38)

They are called the 400 silent years.

It is the time between the Old Testament and New Testament, during which no inspired Scripture was written.

It would be wrong, however, to say that God did not speak. He certainly spoke to Anna as a “prophetess.” She may have been over 100yrs old. That cuts deep into the 400 so-called silent years.

God speaks. He’s a talker, with lots to say. He reveals Himself to us so that we can know Him.

He speaks to everyone through the wonders of the created universe. You could call it, “Creation Evangelism” or, “The First Testament.” “The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard” (Psalm 19:1-3). Design demands a designer; creation, a Creator. “In the beginning, God created the heavens and the Earth.”

God reveals Himself to each person through his or her conscience. Everyone has a conscience. Our conscience gives us an awareness of what is right and what and wrong. Don Stewart writes, “Humanity knows intuitively the difference between good and evil, right and wrong. Furthermore, they know from their conscience that they will ultimately be held responsible for their behavior.” Another commentator said, “Conscience is the voice of God in the soul.”

God speaks to you from the Cross upon which Jesus was crucified. If you listen, you hear, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

Most of you recall Verizon’s “Can you hear me now?” ad campaign. No matter where the tech was, you could hear him on Verizon’s superior network.
It’s Christmas and God has brought you here so He can chat you up. If you are not a Christian, then His Creation… Your conscience… & The Cross where He took your place in death that you might live…

They are the very voice of God drawing you to Himself.

Only a fool says “there is no God” as you experience and explore the wonderful world He has created.
In your conscience, you know that you are a sinner.
With your attention drawn to the Cross, God’s Spirit provides the ability for you to repent and believe.

Since you know He is speaking…“Can you hear Him now?”

We will spend the next few minutes with Anna. We’ll see her living in the Temple, always ready to serve her fellow Jews.

“What do you want to be when you grow up?”

We start asking kids this question when they’re in elementary school.

A poll revealed that the #1 career among children is Professional Athlete. Rounding out the top ten: Doctor, Don’t Know, Teacher, Veterinarian, Firefighter, Scientist, Astronaut, Engineer, and Law Enforcement.

I couldn’t find, ‘Widow who lives in the Temple serving God with fasting and prayers.’ Most likely, Anna didn’t aspire to the career that would occupy the majority of her very long life. Nevertheless, that was her calling and she went about it as a gift from the Lord.

Some of us are in our dream job. One or more of you might go as far as saying you hate your job. You might have upward mobility. Perhaps you are stuck, can’t start over. The possibilities are many.

Anna didn’t choose the course of her life, but no matter the twists and turns, she walked her course to please God.

Luk 2:36  Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity;

Asher was one of Jacob’s sons. He was the progenitor of one of the tribes of Israel. When you search the Bible for him, you find his greatest achievements stated in the form of prophecies: “Bread from Asher shall be rich, And he shall yield royal dainties… Let him be favored by his brothers, And let him dip his foot in oil” (Genesis 49:20 & Deuteronomy 33:24).

It sounds like he owned a day spa.

When the tribes of Israel inherited their land, Joshua assigned to Asher western and coastal Galilee. It was a region with some of the most fertile land in Canaan, with rich pasture, wooded hills, and orchards. You could say of Asher that he was materially well-off.

He is remembered as a privileged, wealthy land owner, rancher, and farmer. God is not opposed to wealth, only its potential to trip you up in your walk with Him. The love of money is the root of all kinds of evil. The love of money is what motivates people to lie, steal, cheat, gamble, embezzle, and even murder. Jesus warned that “you cannot serve God and money” (Matthew 6:24). By one estimate, stock market losses wiped out $9 trillion American’ wealth this year. Meanwhile, Heaven is cranking out the dividends to those who invest with God.

The Bible encourages us to counter the hold money may have on us by being thoughtful, generous, hilarious, regular givers to the work of God.

We can’t know if Anna was once, or even then, materially well-off. We can say that she spent most of her life living meagerly. She’s an example to us of being rich in faith.

Her dad, ‘Phanuel,’ is mentioned nowhere else. Nothing is known about her family, or her deceased husband’s family. Whether or not any relatives were still involved with her, her daily contact was with the Temple servants. They would be like family to her.

Don’t think of her as some crazy oracle, the kind highlighted in fantasy movies. Prophets didn’t necessarily predict the future. Technically, we would list Anna with the godly Old Testament women called prophetesses: Miriam (Exodus 15:20); Deborah (Judges 4:4); Huldah (Second Kings 22:14; Second Chronicles 34:22); and the wife of Isaiah (Isaiah 8:3). The scope of their speaking for God can be ascertained by reading the relevant passages. What I get out of them is that they advised with wisdom derived from the written word, and they revealed the will of God. We could say that they functioned in the office of prophetess to advise about the will of God.

Anna’s ministry, whatever its scope, assured the people God was not silent. He was behind the scenes, prepping for the fulfillment of His promises to them. If in your walk with the Lord He seems silent, know that He is behind the scenes, prepping for the fulfillment of His promises to you.

BTW: Sometimes silence can be effective, edifying communication.

Luk 2:37  and this woman was a widow of about eighty-four years, who did not depart from the Temple, but served God with fastings and prayers night and day.

What happened to her husband? Did they have children during their seven years of marriage? If not, why not? Still a relatively young woman when her husband died, why did she not get remarried? Don’t know. Don’t know. Don’t know. Don’t know.

She may have been 84 years old, or widowed for 84 years. If she married in her teens, she would be over 100.

At some point she “did not depart from the Temple.” If someone spends a great deal of time somewhere other than home, we say they live there. Anna really did live there.

Another big part of her being a prophetess was to “[serve] God with fastings and prayers night and day.”

Anna was on-call, day and night, to pray for you.

“Fastings” can be translated, “Going without eating.” I buy Chaplain gear from a website called ColdDinnerClub. The name represents firefighters & police officers not being able to finish a hot meal on account of their commitment to serve. Anna was often not able to finish her meal, and, in addition, she practiced the discipline of fasting.

Jesus spoke of praying, giving, and fasting as spiritual disciplines. I doubt any of us would claim to be satisfied with our praying, giving, and fasting (Matthew 6). These disciplines, however, are not a one-size-fits-all program. Talk to God about your praying, giving, and fasting.

Are you thinking what I’m thinking? She was pretty spry for her age. Pilates?? No, God measured out her physical health.

If you have your health, do you have everything? Of course not. What is the condition of your soul?That’s the essential thing. Charles Spurgeon writes, “I venture to say that the greatest earthly blessing that God can give to any of us is health, with the exception of sickness. Sickness has frequently been of more use to the saints of God than health has.”

Luk 2:38  And coming in that instant she gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem.

Anna came just when Simeon was holding baby Jesus and prophesying about the royal family.

The words, “that instant,” are truly amazing. Simeon, Anna, Joseph, Mary, and Jesus converged in a fleeting moment of time. It was a case of right place, right time, in God’s providence. He had foreseen the free actions of these people, and then He saw to it that their meeting came to pass for His glory.

If I asked you to name a spiritual “that instant” moment in your life, most of you could do so. If you were saved later in life, not from an early age, the moment you received the gift of salvation was at “that instant.”

As long as you are on Earth, you should expect “that instant” moments.

We aren’t told how Anna “gave thanks.” It may have been silently, in her heart. Maybe it was out loud. It probably describes not just her immediate reaction, but an ongoing one. We can assume that she was thankful prior to this. Now she would take gratitude to an entirely new level.

I’m reminded of the apostle Paul and what he described as the thorn in his flesh. After praying about it, the Lord revealed to Paul that it would not be taken away. Paul reacted, saying, “Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong” (Second Corinthians 12:9-10).

God’s answer wasn’t “No,” it was grace, sufficient grace. Paul was grateful. That is ‘next level’ gratitude.

Anna “spoke of Him to all…” As a prophetess, she already did this, but now there was a renewed excitement that expressed itself in her sharing.

“All those who looked for redemption in Jerusalem” were godly Israelites who hoped for the arrival of their promised Messiah. Here that hope is called “redemption.” A redeemer was a certain person described in the Bible, who had a very important role in their tribal culture. The Jews connected the Messiah to the person in the Law of Moses known as the “kinsman-redeemer.” Our friends at gotquestions.org put it like this:

The kinsman-redeemer is a male relative who had the privilege and responsibility to act on behalf of a relative who was in trouble, danger, or need. The Hebrew term (go el) for kinsman-redeemer designates one who delivers or rescues (Genesis 48:16; Exodus 6:6) or redeems property or person (Leviticus 27:9-25, 25:47-55).

Another commentator said,

“A kinsman-redeemer was someone who redeemed what was lost. This could be the other persons’ property, their freedom, or even their name. The kinsman might also be called upon to exact revenge on someone who may have killed their relative. In short, the kinsman was a rescuer and restorer.”

Summarizing our redemption as Christians, one author said, “To be redeemed is to be forgiven, holy, justified, free, adopted, and reconciled.”
Commenting on our need to be redeemed, Dave Hunt said, “The more clearly we see the infinite chasm between God’s glory and our sinful falling short thereof, the greater will be our appreciation of His grace and love in bridging that gulf to redeem us.”

There were four requirements you had to meet to be go el:

You had to be kin.
You had to be willing.
You had to be able to redeem.
You had to pay the price in full.

Jesus was Israel’s go el.

Jesus was God in human flesh. He became just like you and me, our kin, which put him in position so that He could redeem us.
Jesus gave up His life for us as a sacrifice of His own free will.
Because Jesus was God, He has the ability to redeem us.
Jesus paid the redemption price. We are told, “He gave his life to free us from every kind of sin, to cleanse us, and to make us His very own people…” (Titus 2:14).

If you want to understand redemption, read the short Book of Ruth in your Bible. It tells the story of a go el rescuing and restoring his kin. It tells it as a love story.

God redeeming you by sending Jesus as your go el is a love story; it is THE love story.

The holiday season is for most people a fun time of the year, filled with parties, celebrations, and social gatherings with family and friends. For many people, it can be a time filled with sadness, self-reflection, loneliness, and anxiety. You either know someone who has suffered loss for whom the holidays hit hard; or you are that someone.

Anna was that someone. We need to be careful to not suggest a backstory for Anna that is purely speculative. One thing for sure is that she had suffered the loss of her husband. She remained widowed all her very long life.

No one chooses that path to walk on. Little girls don’t aspire to widowhood.

Some little girls will get a bride Barbie doll this year, but not widowed Barbie, with coffin Ken.

We might immediately admire Anna’s life devoted to God, living in a makeshift room in the Temple, praying and fasting night and day, blessed with getting to see Jesus, the Redeemer. At the same time, I think the majority of us look at Anna and say, “See you; wouldn’t want to be you.”

You have, or you will, suffer loss on your way to Heaven. It might be great loss, by our reckoning. Anna can minister to you in your loss.

It isn’t a matter of trying to be like Anna. You are an Anna already. In fact, you’re better off than Anna, spiritually, because you have God’s Spirit in you.

Anna didn’t overcome loss by praying and fasting and living at church. She didn’t discipline herself out of depression. She was on a walk with God, and she accepted that her path went through the loss of her spouse, and all these other things that followed.

You don’t know where your path will lead me, let alone you. On Earth, it will involve greater or lesser loss, on account of the problem of sin.

The psalmist wrote, “My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 76:3). It would have been a good life-verse for Anna. Let it be yours while waiting for your own; or, if you have been given a life-verse, let it fill your heart.

Simeon Says: Wait (Luke 2:22-35)

Simeon awoke every morning with the imminent hope he would see the Messiah.

Does that sound like anyone you know? Christians in the Church Age awake to the imminence of Jesus’ return to resurrect and rapture us.

One day, and we don’t know how many days it was after Simeon initially received the prophecy, that day came. God the Holy Spirit directed him to the Temple. His excitement must have been palpable.

Undoubtedly others knew of the prophecy. Seeing Simeon, with an extra bounce in his step, they may have followed him.

“There He is,” God’s Spirit announced. Where? Is it that guy? Is it that guy?

“Simeon – He is that 40-day old in the arms of His teen mother.”

It is a good bet Simeon figured that, when he saw the Messiah, it would be ‘deliver’n time,’ not diaper’n time. We are so familiar with the Christmas story that we assume Israel was waiting for a baby to be born. They were not.

Simeon, however, was anything but disappointed. He blessed the little family, then went away hopeful.

Throughout the Bible we find God working in unusual ways that we could never predict. Sending a baby to do a Messiah’s job isn’t strange for Him:

He sent a stutterer to be His voice to Pharaoh.
The youngest, least obvious teenager was His choice for King.

His work in your life will be no less unusual. It is His signature as the craftsman who is completing His good work in you.

Brother Andrew put it this way: “I am a fool for Christ. Whose fool are you?”

With that under our belt, so to speak, let’s take this wonderful passage verse-by-verse.

“Simeon Says, “Wait”

Do you think of little Jesus like Boss Baby – an infant with the mind of an adult? We sing, Mary, Did You Know? The better question might be, “Jesus, what did You know?”

The subject of how Jesus processed the world as an infant isn’t discussed in Scripture. The only appropriate verses I can think of are in the Gospel of Luke where the baby in Elizabeth’s womb, John the Baptist, “leapt” when Mary came to visit pregnant with Jesus. He and cousin Jesus were definitely not normal babies.

If we are careful doing so, I think we can make a few suggestions as to how Jesus would look back upon His infancy.

Luk 2:22  Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord
Luk 2:23  (as it is written in the law of the Lord, “EVERY MALE WHO OPENS THE WOMB SHALL BE CALLED HOLY TO THE LORD”),
Luk 2:24  and to offer a sacrifice according to what is said in the law of the Lord, “A PAIR OF TURTLEDOVES OR TWO YOUNG PIGEONS.”

The Law God gave to Moses when Israel exodus-ed Egypt required Jesus be circumcised (Leviticus 12:3), and presented as their firstborn to God (Exodus 13:2 & 12). It was also necessary to bring an offering for Mary’s purification after childbirth (Leviticus 12:1-8). Jesus would be 40-days old when Simeon encountered Him. .

As a newborn, Jesus kept every requirement under the Law thanks to the obedience of Joseph and Mary. We are informed in the Book of Hebrews that Jesus “learned obedience” (5:8). It means that He was fully immersed in being human. As a Jew, He must obey the Law. He would throughout His lifetime perfectly obey God and the Law of God, first with the needed assistance of godly parents, then on His own.
Both in the womb and now 40-days having emerged from it, the Lord had not only fulfilled prophecies of His virgin birth, but was perfect. Jesus learned to walk in holiness before He learned to crawl as a toddler.

Luk 2:25  And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him.

In the Gospel of John, we are told that Jesus “came to His own.” He came to Israel, as their “Consolation,” i.e., the Messiah. His own, however, received Him not. That is an understated way of reporting that they hated Him and had Jesus crucified.

Towards the end of His earthly ministry, Jesus lamented over the Jews in Jerusalem. He said, “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Matthew 23:37).

Every Jew could have been a Simeon.

Jesus is the Savior of all men, especially those who believe. He draws all men to himself by the agency of the cross. God is not willing that any perish, but all come to eternal life. Whoever believes in Him will not perish, but have everlasting life.

The leadership hardened their hearts and resisted the grace of God. Yes, God’s grace is resistible. The first Christian martyr, Stephen, substantiated it when he accused these same Jews, saying, “You always resist the Holy Spirit” (Acts 7:51).

But there was Simeon; and there were others like him, believers. This would greatly encourage Jesus in His mission, just as it would any of us with a mission, to find faithful followers.

Simeon was “just and devout.” The two words summarize Simeon’s walk on Earth:

Towards men, he was motivated to do what was “just,” meaning right.
Towards God, he was devoted above all other persons or things.

This is another way of saying, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ This is the first and great commandment. And the second is like it: ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ ”(Matthew 22:37-40).

It is always a good idea to reflect upon your love for God. It can easily wane as we wait for Him. Not always out of disobedience. We can leave love for Jesus in the dust of our zeal to serve Him.

As for “your neighbor,” Jesus told a parable, The Good Samaritan, so that we would not ask, “Who is my neighbor?, but, “Whose neighbor am I?” You are everyone’s neighbor, to do good to them and thereby glorify God. You make the invisible God, visible.

“Consolation” sounds weird to English ears. I immediately think of a consolation prize for losers. We describe someone as inconsolable.

Simeon used it hopefully. The nation would be consoled when the Deliverer came:

He would deliver them from the oppression of other nations.
More importantly, He would deliver Jews and Gentiles from the oppression of the malevolent ruler of this world, of sin, and of death.

Luk 2:26  And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.

Was Simeon an old man? Nothing in the text indicates his age.

He lived in a state of imminence. The Messiah might appear any moment. Imminence is a big thing to us. Jesus could return any moment to resurrect the dead in Christ, and nearly simultaneously rapture living believers.

It seems that it was widely known that the Holy Spirit had “revealed to him” this marvelous promise. In that way, it was a shared promise. You could get up every morning and check the obituaries in the Jerusalem Daily News. If Simeon wasn’t listed, then you still had a chance to see the Messiah.

Luk 2:27  So he came by the Spirit into the Temple…

Maybe the Holy Spirit gave him a strong impression to go to the Temple.

Maybe he had a dream, or a vision, or a prophecy.

Maybe another God-fearing believer received the message from the Lord to give to Simeon.

Or a bunch of seemingly random coincidences suddenly seemed to him God’s providential direction.

God the Holy Spirit is multi-lingual, especially when it comes to communicating in unusual, non-linguistic ways. He especially likes to ‘sign’ things to you. Throughout our walk with Jesus, we will learn SSL – Spirit Sign Language.

If you are not receiving anything from the Spirit, one possibility is that you are not listening. All of us understand the husband who is not really listening to his wife. Whether it is on account of the game on the television or something else, he’s not hearing her. Or those scenes when someone isn’t listening and the speaker starts stating absurdities.

A first step to listening is to believe God’s Spirit ‘speaks’ to you. Then go through the Book of Acts and note the various times and ways the Spirit ‘spoke’ to the apostles and disciples.

We read, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son… who being the brightness of His glory and the express image of His person…” (Hebrews 1:1-3).

Baby Jesus was the first step in revealing God to His creatures on Earth. Coming as a baby by itself shouts volumes about God’s understanding of, and use of, power and sovereignty. Human infancy isn’t exactly a strong position to take in a cosmic war against supernatural creatures bent on your destruction.

Satan is the ruler of this Earth. From the Garden of Eden forward, he has been trying to stop the coming of the Messiah. With all of his many resources, both natural and supernatural, how easy would it be to simply kill the promised Christ as an infant. In fact he tried to do just that.

Satan incited brutal King Herod to “put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men” (Matthew 2:16).

Sidebar: Secular scholars try to discredit the slaughter by saying there is no historical record of it. One may yet be found. Without minimizing the event, mathematicians have calculated the likely number of male children in Bethlehem and its districts who met Herod’s criteria – 12. Significant, sure, but not exactly newsworthy when dealing with a despot who regularly killed his own family members.

Luk 2:27  So he came by the Spirit into the Temple. And when the parents brought in the Child Jesus, to do for Him according to the custom of the law,

I can’t speak for Simeon, but I know what I’d have thought. When I saw the Deliverer, I’d be expecting deliverance! An infant deliverer meant decades more of waiting for the political aspect of deliverance. Think Moses.

This is the third time our attention is drawn to God the Holy Spirit’s ministry in Simeon:

“The Holy Spirit was upon him” (v25).

The Holy Spirit “revealed to him” (v26).

He “came by the Spirit” (v27).

God’s Spirit did not indwell him. The indwelling of God’s Spirit is a gift promised to believers in the Church Age.

Jesus promised that those who believed in Him would receive the Spirit of God. This includes all believers. Are you a believer?

Then you don’t need to seek Him, per se; He lives in you.

I always liked the comic book Green Lanterns. They are intergalactic peacekeepers who receive superpowers from power rings. A Green Lantern’s ring is charged using the energy from a power battery that resembles an old-fashioned lantern made of dark green metal. A Green Lantern’s ring must be recharged every 24hrs.

Ever hear of Hour Man? He was chemist Rex Tyler, who created Miraclo which granted him super-strength and endurance, but only for one hour.

Do you think of God the Holy Spirit as if He is a power source that wears-off and needs replenishing?

The Spirit is not a power but a Person with power. His presence in you makes it possible to obey God’s Word. What God says to do, you can do.

Luk 2:28  he took Him up in his arms and blessed God and said:

Simeon wasn’t a priest or Levite. Joseph and Mary were from far away. Simeon may have been a complete stranger to them when he found them. Was there an awkward moment in which Simeon clearly wanted to hold their baby?

Again I want to stress I have no idea what Jesus perceived. But this is a marvelous moment for Him on Earth. A human being who was waiting for His coming held Him in his hands. God had come in human flesh as promised 4000 years prior.

Luk 2:29  “Lord, now You are letting Your servant depart in peace, According to Your word;

There is nothing to indicate Simeon died soon thereafter. Let us suppose for a moment that he did not. His life had been all about waiting for the fulfillment of this promise. Now, that part of his life had ended, pretty abruptly. He would have to transition into a new ministry.

It can be hard to do something like that, since so much of your identity is wrapped up in what you’ve been doing. If the Lord tells you to stay, stay. But if he tells you to go, to move, then do it.

“Peace” came from Simeon realizing God kept His Word. Some dialogue from Star Trek: The Wrath of Khan came to me. Kirk asks Khan something like, “How do I know you’ll keep your word?” Kahn replies, “I’ve given no word to keep.”

God has given His Word to keep, in these 66 marvelous books, inspired by the Holy Spirit.

Everything we need for living life in a godly way is found between its covers… Or in your Bible app.

Luk 2:30  For my eyes have seen Your salvation
Luk 2:31  Which You have prepared before the face of all peoples,
Luk 2:32  A light to bring revelation to the Gentiles, And the glory of Your people Israel.”

Notice Simeon says Jesus will “bring revelation to the Gentiles,” then the “glory of… Israel.” It seems out of order. Shouldn’t it be to the Jews first, then Gentiles? But that is precisely what occurred:

In His first coming, rejected by His own, Jesus put Israel on hold while the Gospel would go out to the Gentiles. The apostle Paul stated at the end of the Book of Acts, “the salvation of God has been sent to the Gentiles, and they will hear it!” (28:28).
In His Second Coming, all Israel will be saved. Quoting Paul again, “Blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved…” (Romans 11:25-26).

Luk 2:33  And Joseph and His mother marveled at those things which were spoken of Him.

Make note that Luke says, “Joseph and His mother,” using the wording appropriate to the virgin birth.

Parents, have you ever felt inadequate in raising children? That’s a rhetorical question, by the way. How inadequate must Joseph and Mary have felt to raise Jesus in light of so much expectation upon Him.

The best they could hope for was that He would grow up to be a godly master craftsman. It is all they knew, all that they had to impart.

They knew God. They entrusted Jesus to God. Chip Ingram said, “Remember that you are not called to produce successful, upwardly mobile, highly educated, athletically talented machines. Giving your children great opportunities is good; it is not, however, the goal of parenting. Christlikeness is. Above all, seek to raise children who look and act a lot like Jesus.”

Luk 2:34  Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against
Luk 2:35  (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

David Guzik writes, “The ‘fall and rising of many’ would be shown in the way that Peter repented, but Judas despaired; in that one thief blasphemed, the other believed. Jesus is like a magnet that is attractive to some, but others are repelled from Him.”

Jesus was a “sign,” which here could be translated, target. We use the phrase, “He has a target on his back.” That’s the idea.

Mary would be more than heartbroken. A “sword” would pierce her heart. Hers would obviously be a unique suffering, seeing as Jesus was born to her in such a unique way. No one would be able to say to her, “I know what you’re going through.”

Multiple commentators note four main lessons we learn from Simeon: We wait, we watch, we worship, and we work.

Simeon ‘says’ each of them.

I encourage you to read and reread the story of Simeon with those characteristics in mind. Ask the Lord to reveal your progress or regress in each of them. Then yield yourself to His leading in order to wait-watch-worship-work as you walk.

Lady Sings The News (Luke 1:46-55)

Jesus Refulsit Omnium
Corde Natus ex Parentis
Adeste Fideles

It isn’t tongues… I don’t have a brain tumor… It’s not from Parkinson’s.

These are not spells from Harry Potter. I’m not making fun of President Biden.

They are the Latin titles for what music historians consider the oldest Christmas hymns:

Jesus Refulsit Omnium translates to, Jesus, Light of All the Nations, written by St. Hilary of Poitier in the 4th century.

Corde Natus ex Parentis translates to, Of the Father’s Love Begotten. Christian poet Prudentius wrote the poem that inspired this song in the 4th century.

Adeste Fideles is the familiar, O Come, All Ye Faithful, from 1841.

Away in a Manger, Silent Night, Hark! The Herald Angels Sing… These are probably what come to mind when you think about traditional Christmas carols. As classic as these songs are, they’re not old.

There is in the Bible the overlooked oldest of the hymns of Christ’s birth.

You might know it by its Latin name, Magnificat.

It is found in only one place, in the first chapter of the Gospel of Luke.

The Magnificat is one of four hymns recorded by Luke in response to the birth of Christ. The other three are:

Zechariah’s Benedictus (1:67-79).
The angels’ Gloria in Excelsis Deo (2:13-14).
Simeon’s Nunc Dimittis (2:28-32).

Luke presented Christmas as a musical; or at least having its own score.

Christmas is a time for song. I feel sorry for those who refuse to celebrate for one reason or another. They miss out on so much praise.

BTW: Have you been told that our celebration of Christmas has pagan roots? There is historical evidence that the opposite is true. One historian wrote,

The pagan festival of the “Birth of the Unconquered Sun” instituted by the Roman Emperor Aurelian on 25 December 274, was almost certainly an attempt to create a pagan alternative to a date that was already of some significance to Roman Christians. Thus the “pagan origins of Christmas” is a myth without historical substance.

http://www.touchstonemag.com/archives/article.php?id=16-10-012-v#continue

Or Google Calculating Christmas.

We don’t want to ruin the Magnificat by picking it apart. Happily, it suggests it’s own three movements:

In verses 46-49, God’s calling upon her life draws praise from Mary.
In verses 50-53, Mary sings about the Messiah transforming the world.
In verses 54-55, Mary’s song finds its crescendo in God’s trustworthy promises and prophecies.

Let’s set the scene within which this song was sung. Finding herself pregnant after the angel Gabriel’s visit, Mary went to see her cousin, Elizabeth, to see if Elizabeth was also pregnant like the angel had said. Elizabeth was visibly pregnant, being six months along in her pregnancy with John the Baptist. He went full Pentecostal, leaping inside her womb when Mary arrived. Filled with the Holy Spirit, Elizabeth spoke a blessing over Mary.

Mary began to sing:

Luk 1:46 “My soul magnifies the Lord,
Luk 1:47  And my spirit has rejoiced in God my Savior.
Luk 1:48  For He has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed.
Luk 1:49  For He who is mighty has done great things for me, And holy is His name.

Magnificat is Latin for “magnify.” In her case, Mary magnified God by rejoicing in Him.

The Doctrine of the Virgin Birth is implied in the Old Testament. It wasn’t revealed until later on, in the New Testament. No one in Israel was anticipating a miraculous virgin birth. The Jewish leaders would accuse Jesus of being illegitimate.

Mary was a young, betrothed girl, pregnant out of wedlock. Her condition was considered shameful socially and morally.

Mary chose to believe God and rejoice.

Do you believe God? Then choose to rejoice in your circumstances.

We applaud the person whose human spirit cannot be broken. William Wallace yelling, “Freedom,” while being disemboweled gets Mel Gibson an Academy Award. Why do the smallest things rob our joy as believers? Why does anything?

You’ll notice that Mary sang about things in the past tense as if they had already occurred. Scholars call this the ‘prophetic past-tense,’ meaning it hasn’t happened but it most certainly will because God has prophesied it.

Mary was 15 years old, maybe 16 tops. God has a habit of calling upon youth:

David was the youngest in his family, just a youth, when he slew the Philistine giant.

Daniel and his three friends were youths when taken captive to Babylon.

Jeremiah is thought to have been 17 years old when God called him.

A godly young man or woman, boy or girl, has the same Holy Spirit in them as an adult. God wants to use young people.

Mary was no theologian. Her song was spontaneous and inspired. She sang it with joy for an audience of three – two of whom were in utero.

There are two ways we can approach Mary’s song:

We can approach it intellectually by looking at its various parts.

We can approach it devotionally by taking it as a whole.

We are going devotional. Our understanding of ‘devotional’ is discovering what the Bible says to us without taking it out of its original context.

Looking at the Magnificat devotionally, we can say that it describes every servant God calls

Mary’s service was unique in the Christian story, sure. There are a lot of saints like that, whose names are known for a unique part they played.

You are an unknown. To people, that is, not to God. But you are no less loved or blessed than Mary or any other servant. It is impossible for Jesus to love one servant more than another.

“My soul magnifies the Lord, And my spirit has rejoiced in God my Savior.”

Is God your Savior? If not, receive Him – right now!

Jesus is the Savior of the whole world, especially those who believe.

“Spirit” refers to the immaterial part of humanity that connects with God.

Human beings are souls. In its most basic sense, the word soul means “life.” It has been called the “life essence of the body.”

Humans are born spiritually dead, with souls blackened by sin. Believe Jesus and you are born again, born spiritually. You receive a new nature, and the Holy Spirit.

“For He has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed.”

A paraphrase of these words is, “God took one good look at me, and look what happened – I’m the most fortunate woman on earth! What God has done for me will never be forgotten.”

God took one look at you. You were dressed in filthy garments. You were born with a sin nature and you were a sinner. There was nothing about you to commend you to God.

Mary looked just like that, too. There was nothing holy about her, nothing to set her apart.

You were just what He was looking for, to save and transform, to perfect you to meet the Father as His bride.

“All generations will call me blessed” doesn’t only apply to Mary:

Think of all the Bible’s hero’s and heroines whose names are upon our lips.

Think of all the ‘famous’ Christians not in the Bible we called blessed.

You are no less blessed, though you work in obscurity, no one ever knowing your name. (You might be better off).

“For He who is mighty has done great things for me, And holy is His name.”

Our God is “holy,” which in part means that on account of His perfection, He can do nothing wrong or evil. We can therefore trust that “great things” are happening in our lives as we walk with Him.

I admit sometimes I apply this wrongly by thinking, “That’s just great, Lord.” We don’t always recognize all things working together for our good, but we know they are because God is almighty and He loves us.

A new movement in the song begins in verse fifty:

Luk 1:50  And His mercy is on those who fear Him From generation to generation.

From “generation to generation,” God oversees history. He has the watch. He acts providentially to fulfill His promises and push forward His agenda of redeeming the human race and His ruined Creation. No matter how much the plan of redemption seems to be in jeopardy, believers in every generation, “those who fear Him,” experience God’s mercy.

Luk 1:51  He has shown strength with His arm; He has scattered the proud in the imagination of their hearts.
Luk 1:52  He has put down the mighty from their thrones, And exalted the lowly.
Luk 1:53  He has filled the hungry with good things, And the rich He has sent away empty.

Throughout history there are “proud,” “mighty,” and “rich” individuals who hold earthly power. They always seem to be winning. They are not. Time after time, God has “scattered the proud in the imagination of their hearts.” Think of Pharaoh and Moses and you get the idea.

The reversals listed herald the changes to come in the future Kingdom of God on Earth

Satan is the current ruler of this world. At one point in history he had a throne in the city of Pergamum. God had a church there. Believers may be “lowly” and “hungry,” but the church cannot fail.

I should rephrase that and say, “believers will be lowly and hungry (in need).” The Church Age in which we find ourselves is a time when we magnify the Lord in our weaknesses and sufferings. The apostle Paul wrote,

2Co 12:7  And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure.
2Co 12:8  Concerning this thing I pleaded with the Lord three times that it might depart from me.
2Co 12:9  And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.
2Co 12:10  Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.

God can and does heal. Healings are few and far between, if we are honest.

Either the church is failing, as many suggest.

Or we are living in a time during which having a thorn in the flesh is more a testimony then healing it would be.

The final movement of the Magnificat is about Mary’s people, the nation of Israel:

Luk 1:54  He has helped His servant Israel, In remembrance of His mercy,
Luk 1:55  As He spoke to our fathers, To Abraham and to his seed forever.”

God determined to call out a special people for Himself, and through that special people He would bless the whole world with the Messiah. He chose Abram to be the father of that new people, the nation of Israel. He would later change Abram’s name to Abraham.

God’s unconditional promise included land. It was a specific land, an actual property, with dimensions specified, to be Israel’s forever.

Joel Richardson writes, “Among the most critical matters of urgency for the church in this hour is acquiring a biblical view of Israel. Exposing the spreading cancer of anti-Semitism, arrogance, and misinformation within the Body of Christ is one of the most important challenges of our day.”

If anyone deserved to be abandoned by God, it was Israel. Their history is full of rebellion and idolatry. God continually “helped” Israel, calling them His “servant.”

We serve an incredible Promise Keeper. If He has begun a work in you, He will complete it – despite your efforts to go your own way.

Think of your life as a musical, e.g., PG the Musical.

What is the audience experience as folks watch your musical? What is your score on Rotten Tomatoes? Because you can be sure people are watching.

Here’s a better way of thinking about it. Each of us, as believers in Christ, are writing our musical. Our thoughts, our actions, our decisions, all contribute to it.

Mary’s song was a Magnificat.

Our song, our musical, can likewise be a Magnificat as we choose rejoicing