Fast Break (Mark 2:18-22)

Pixar’s classic movie The Incredibles is not really about super powers or saving the world. It’s about one man’s realization that the greatest adventure of his life is not the bad guys he overpowers or any of his feats of strength. It is his family relationships that matter most – the love he has for them and they for him that truly make his life worth living. He finally realizes that they are his greatest adventure and because he was so caught up in the past, he almost missed it.

When Jesus came in His incarnation, the vast majority of people were so caught up in the past that they missed the chance to be in relationship with Him. Even those who did follow Him had a very hard time letting go of their assumptions, their traditions, their preconceptions. We really struggle to accept what God has revealed and to allow Him to define spirituality on His terms.

We are much more prone to chase after achievement than relationship, checking boxes than intimate communion, self-reliance than submission and dependence on the Holy Spirit.

That’s what our text tonight is about. We’re in a section of Mark where he shares five instances where people challenged Jesus’ methods and the behavior of His disciples. The antagonists always come with absolute confidence that they know how things should be done – what practices and perspectives please God and honor Him. Jesus does not fit their framework. Meanwhile, the Lord compassionately tries to change their mind. He tries to lead them to understanding for their good.

Tonight’s scene starts with an unheard-of partnership: Pharisees and disciples of John the Baptist.

Mark 2:18 – ¹⁸ Now John’s disciples and the Pharisees were fasting. People came and asked him, “Why do John’s disciples and the Pharisees’ disciples fast, but your disciples do not fast?”

First thing’s first: This text is not really about fasting. We’ll consider the topic of fasting, but what’s really happening is that all the religious people of Judea don’t understand why Jesus and His followers don’t conform to their preferred practices and perspective. It bothered them.

It bothered them so much that these very separate groups came together with this complaint. Mark doesn’t say who is asking, but Matthew says it’s John’s disciples and Luke says the Pharisees came.

Both of these groups were so bothered by the fact that Jesus was different, they came together to say, “Listen, WE both fast, so YOU need to, too. We’ve decided what spirituality is.”

The fact that there was still a group of people who identified as disciples of John reveals how hard it was for even sincere, genuine people to get on board with Jesus’ new way. John was arrested by this point – he may have been killed already. But John was very clear when Jesus showed up. He said, “Look! There’s the Messiah. He’s the One I told you about. He’s the Son of God. He must increase, I must decrease.” Andrew had been a disciple of John, but after hearing what John said, Andrew left John to become a disciple of Jesus. Obviously that’s what should happen.

But here’s this group of people still identifying as disciples of John. And they had their way of doing things. They couldn’t let it go. And of course we also have the Pharisees.

Both of these groups fasted, but they did so in different ways and for different reasons. The Law of Moses only commands a single fast – the Day of Atonement. That fast was not just from food but even water.^[1] After the Babylonian exile, five more annual fasts were added to the calendar. You find them in Zechariah and Esther.^[2] Pharisees believed in even stricter adherence to the old covenant,^[3] so they also fasted every Monday and Thursday.^[4]

Everyone knew these groups did these things because they did so publicly. The Pharisees may have started these practices in a desire to remain holy, but by the time of Jesus it had morphed into mere performance. They did what they did so people would be impressed. It was virtue signaling self-righteousness.

Jesus comes along with power and truth, telling people God was doing a new thing, but they were offended that He was actually doing something new. “Fall in line with how we want You to behave and with what we want You to prioritize. You need to agree with our version of spirituality.”

Christians and religious people still have a tendency to treat Jesus this way. We have our priorities. We have things that we think are important. And we start to fashion the message and the Person of Jesus in a way that validates what we think matters most. This tendency flares up during elections. You’ll see on social media pastors or teachers saying things like, “If your church doesn’t preach on this issue this Sunday, you need to find a new church.” “We fast. Why don’t Your disciples fast?”

Mark 2:19 – ¹⁹ Jesus said to them, “The wedding guests cannot fast while the groom is with them, can they? As long as they have the groom with them, they cannot fast.

In response, Jesus gave three parables. What we need to remember is that parables are meant to deliver a major thought. Not every single element needs to be assigned and dissected.

The point Jesus made with all three of these examples is: You cannot combine the new thing God was doing through Jesus’ life and ministry with the old traditions they were devoted to.

In the first parable, He counters their complaint by redefining what religion should be. They were concerned with rituals and He wanted them to be concerned with relationship with God.

Christian faith is properly defined by joy and celebration and satisfaction. That doesn’t mean our circumstances will always feel good or we’ll never have any problems. But being right with God is not about who can deny themselves the most or who does the most acts of piety. What God desires is real, personal communion with His people – an active and joyous relationship.

These religious Jews were missing out on a backstage pass to spend time one-on-One with the Messiah Himself. They were missing the opportunity to be part of the bridal party.

Jesus suggested that He was the Groom in the story. To a Jew, this is a big deal. The Old Testament has many allusions to God acting as a Husband or a Groom to Israel. Isaiah, Ezekiel, Hosea, Psalms all make references to it. And now Jesus was saying in a round about way that He is that figure.

Don’t ever believe someone who says that Jesus never claimed to be God. He absolutely did, multiple times and in various ways.

Before we move on, let’s think about this parable. We’re not as off-base as the disciples of John or the Pharisees, but all of us need to wrestle with our spiritual perspective. Do we know Who Jesus is? Do we surrender our perspective and our priorities to what He has revealed?

Do we think of Jesus as our joyous, loving, celebratory Bridegroom? Or, is it easier for us to think of Him as a cosmic vending machine? Or as a political ally Who will establish our preferred policies? How do we think of Him? This is Who He says He is. Our part is to accept and apply His revelation.

Mark 2:20 – ²⁰ But the time will come when the groom will be taken away from them, and then they will fast on that day.

It would be wrong for the disciples of Jesus to be fasting and afflicting themselves while Jesus was with them. But He points to a time when not only will He be gone, but He will be taken away.

Jesus didn’t hide the fact that He was going to die. The disciples just had such a hard time understanding what He meant, even when He told them outright. We’re slow to understand. Maybe that’s why Jesus had to use three parables to make one point.

Mark 2:21 – ²¹ No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.

It would do no good to combine the new covenant of relationship with Jesus and the old trappings of religious traditionalism. Not only would it not be good, it would actually make things worse.

Everyone knew that when it came to clothes, what Jesus was saying is true. Kind of like how most of us know if you buy a brand new bright red t-shirt, you better not put it in the wash with your whites. You’re going to create a problem for yourself that can’t just be undone.

But in our spiritual lives we tend to forget these truths. For decades now, among evangelicals, there has been a push to bring back in “ancient” practices. You’re told you need more ritual, you need more formality, you need these old methods that will unlock real spirituality. But it’s not true. And, according to Jesus’ parable, not only does it not help it will, in fact, make your spirituality worse.

But humans like human ideas. It makes the human heart feel like we’re contributing something. But Jesus came to make all things new. And so, no, you do not need to keep the Sabbath. No, you do not have to follow the Jewish dietary rules. No, you do not need medieval prayer practices.

Instead of trying to force old and new together, what we must do is put on the vestments Christ delivered to us. Spirituality on His terms. When we try to put His new work onto old systems, tearing is the inevitable result. What happened at the end of Jesus’ life? When His work came to a climax, Caiaphas the high priest tore his robes in anger and rejection. When Jesus breathed His last on the cross, what happened? The veil in the temple was torn from top to bottom. The old was done. Christ reconciled us into a new covenant in His blood.

Mark 2:22 – ²² And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. No, new wine is put into fresh wineskins.”

The old wineskins weren’t evil.^[5] It’s just that their time was over. Old skins, like Jesus is describing, could not hold new wine that was still fermenting because over time they had become too brittle. They weren’t pliable, they weren’t flexible. And so, if you put in new wine, the expansion and changes necessary would not only break the old skin but spill the wine as well.

The Pharisees perfectly demonstrate this rigid, religious inflexibility. They had no room for tax collectors in their company. No room for grace. No room for mercy. Jesus comes along and says, “I’m bringing in tax collectors and sinners and Gentiles and all who are willing to repent and believe.” But the Pharisees couldn’t bear it. It broke them. They would rather conspire to murder Jesus than to accept that God might love sinners.

We shake our heads at the Pharisees – and rightly so – but it will serve us to recognize how difficult this issue was not only for them, but even for the Twelve. Not just the issue of fasting, but of ritual versus relationship. Look at the book of Acts. The Christians struggled with this.

The problem persisted after the Apostles. The Didache is an important book. It’s one of the earliest treatises that collected the teaching of the Apostles telling the church how to be the church.

On the issue of fasting it commands that Christians must not do what the hypocrite Pharisees do, fasting Mondays and Thursdays. No, don’t do that! Instead, you need to fast Wednesdays and Fridays!^[6] And don’t pray like the hypocrites do. Instead pray the Lord’s prayer…but you must pray it three times a day!^[7] Already there was a ceremonial rigidness trying to take hold.

It is so easy for us to start patch-working religious garments of our own design, convinced that they are the best robe for us. But usually they are nothing more than fig-leaf coverings.

That doesn’t mean we don’t do spiritual or religious things. The lesson here is that Jesus gets to define spirituality for us. And as we discover what God has revealed in scripture, we find that the Lord wants us to live by grace and truth and generosity and love for Him, not ceremony.

But what about fasting? Should fasting be a regular part of our Christian activity? Believe it or not, many scholars try to make the case from this passage that Jesus was saying it was only appropriate for Christians to fast in the time span between the crucifixion and the resurrection and that fasting after Christ rose again is wrong.^[8]

Meanwhile, in His Sermon on the Mount, Jesus said, “When you give, when you pray, when you fast.” And though we don’t see Christians fasting often in the New Testament, it does happen. In Acts 13 the church at Antioch is worshiping and fasting and praying and the Holy Spirit tells them to set apart Paul and Barnabas for a special work. Later we see Paul and church leaders in other towns fasting as part of their seeking the Lord for the life of the church.

But we’re never commanded to fast in the New Testament.^[9] But it is still a way we can commune with the Lord – if it’s done to commune with the Lord! Not for self-righteousness, not to try to prove that we’re worth forgiving or to show people how religious we are. For relationship, not ritual.

God wants us to consider our spiritual lives through the lens of personal relationship with Him as the One Who loves us and rejoices over us. But rather than just club us over the head, He graciously invites us to think through these things on our own.

That’s why Jesus taught in parables: So that those who truly wanted to understand would consider them, meditate on them, and follow up with the Lord because of them.

These people came to Jesus with a very direct question: Why don’t Your disciples fast? And in response Jesus gave them a very indirect answer. His answer was, “Let’s think about what being right with God is really about. Don’t base your spirituality on tradition – whichever tradition you’re a part of – but on revelation. Allow the Messiah to define your perspective and practices”

Mr. Incredible told his family that he realized he had been blind to what he had. His eyes were finally opened and it changed everything in the story.

But the Pharisees and the disciples of John couldn’t see it. Here they are saying, “We’ve kept religion much better than Your disciples.” And Jesus essentially says, “You don’t get it. You think you’re Moses the Law Giver, but you’re Ruth the Moabitess. There’s no hope for you, no matter what you do unless you have a Kinsman-Redeemer. You need a loving Groom to come and save you. Why don’t My disciples fast? That’s the wrong question. The question is: Why don’t you accept Who I Am and what I say?”

So, in your life, as you seek to grow in your spirituality, if you want to make progress in your walk with the Lord, don’t look for practices more than you’re looking for the Personal closeness of Jesus Christ. He may lead you into a fast. He may lead you to pray every day at the same time. He may ask you to do something we might describe as religious, but the fast is not the end goal. The goal is that we hold fast to Him, remembering Who He is: your Kinsman Redeemer. Your Bridegroom. Calling you into communion with Him as you walk together day-by-day in the life He has given you.

Banqueting Bad (Mark 2:13-17)

In 2013, The Mark restaurant in Bakersfield was host to a gathering of civic leaders. At one table sat an assemblywoman, a state senator, and Pauline Larwood and her husband. For years Pauline had been a governmental relations consultant and was appointed to the Board of Governors of the California Community Colleges by Governor Schwarzenegger.^[1]

Pauline didn’t usually eat steak, but that day she made an exception.^[2] Unfortunately, she choked on it. After multiple attempts at the Heimlich maneuver failed, Pauline passed out and was turning blue. Her life would’ve ended except for the fact that Dr. Royce Johnson, chief of infectious diseases at the Kern medical center was also at the Mark that day. He calmly borrowed a friend’s knife and a pen. He made an incision in Pauline’s throat, broke the pen in half and emptied the contents, then inserted it to serve as a breathing tube until the ambulance could arrive.^[3] By the next day, Pauline’s family reported that she was doing fine.

Pauline did a lot of things during her life. She was Kern County’s first female supervisor,^[4] honored as a distinguished citizen, involved in a variety of organizations and enterprises. But search her name and it is the saving of her life that always comes up first and foremost.

We have a similar situation tonight. We know stories about Peter or Paul, John-Mark or Judas. But when it comes to Levi, we don’t know much more than the day his life was saved. But, it’s a great story – when it happened, it was shocking and glows with the dazzling light of God’s grace.

Mark 2:13 – ¹³ Jesus went out again beside the sea. The whole crowd was coming to him, and he was teaching them.

We’re in a section of Mark where he shows us 5 different stories of conflict between Jesus and mostly the Jewish religious leaders who did not like the things Jesus was saying and doing.

But here, after the interruption of the paralytic coming through the roof and the conversation with the scribes right after, we see Jesus back on mission. He’s out teaching and preaching the Good news that the Kingdom was at hand. It was time to repent and respond and join the King.

Now, Jesus had many followers by this point, but Mark has only introduced us to 4 by name: Peter, Andrew, James, and John – all fishermen. All had been called while on the shores of Galilee. Perhaps they thought they were headed out to pick up a few more fishermen – guys they knew, guys they worked with, guys like them. Instead…

Mark 2:14 – ¹⁴ Then, passing by, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, “Follow me,” and he got up and followed him.

Levi was not like them. One scholar writes, “For Jesus to call ordinary fishermen to be his disciples was extraordinary; but to call a tax-gatherer to follow him was nothing short of scandalous.”^[5]

The tax system at the time was complicated and changing during these decades.^[6] But, there were tax collectors who were directly farming funds for Rome, and there were also toll collectors who gathered taxes and customs charges on things like trade for the local Judean government.

Levi would have been a toll collector working for Herod Antipas.^[7] To the Jews around him, that would’ve been a little less terrible than being one of the direct Roman tax collectors, but toll guys like him were still hated. More than hated, they were excommunicated from synagogues.^[8] They were not allowed to be witnesses in legal proceedings. They were viewed morally on the same level as thieves and robbers. Some rabbinical writings taught that if a tax collector entered a house everything in that house became unclean.^[9]

Jesus inviting this man to be a part of His group would not only have been a surprise, it would have been extremely hard for the faithful Jews already in the group to accept.

Fish was a commodity that Peter, Andrew, James, and John would’ve had to pay tolls on.^[10] They were almost undoubtedly familiar with Levi and how he had turned his back on God, turned his back on his countryman and community for money and position and power.

His very name highlights his treason. Levi. Not just a name, but a tribe. Not just a tribe, but the tribe meant to serve God’s people – to bring their offerings to the Lord and to minister to them. Instead, he extracted treasure from God’s people to present to the phony king, Herod.

He could not have been more culturally or religiously different. Yet Jesus’ words to him were exactly the same as the fishermen received. “Follow Me.” He treated Levi just like the others. “Wait, wait, wait, what about all he has done? Doesn’t he have farther to catch up than the rest of us?”

No. Because the call was the same: “Turn away from your old life in faith and repentance and bind yourself to Me, your Messiah.” Actually, you can make the case that Levi’s step of faith required a greater human sacrifice than the fishermen’s had. You see, once you left your post at the tax booth, you couldn’t go back.^[11] Whereas, after the crucifixion, what does Peter say? “I’m going fishing.”

But Levi immediately got up and starting walking with Jesus. Luke tells us that he left everything behind.^[12] No matter who or where you are, the call to follow Jesus is the same. And the choice to turn and walk with Him is the same distance – a step. A choice to believe and to obey and to trust.

We know Levi more commonly as Matthew, the writer of the first Gospel. The first two Gospels clearly present Levi and Matthew as the same person. What’s interesting is that in Mark he is identified as the “son of Alphaeus” and in Matthew, the other James is also called the son of Alphaeus. Were they brothers? The Bible never specifically says so, but it’s possible. Or, maybe their dads just had the same name.

Mark 2:15 – ¹⁵ While he was reclining at the table in Levi’s house, many tax collectors and sinners were eating with Jesus and his disciples, for there were many who were following him.

I love this: Jesus tells him, “Follow Me…to your house!” These guys left a lot behind, but being a disciple didn’t mean they had to immediately torch all their belongings. Jesus wanted Levi to be a disciple in his home, to follow Jesus among his friends and colleagues and peers. Now, that group would eventually change – Levi would become part of a new family and new partners in a new purpose. But whatever stage of faith he was in, he could “follow Jesus.”

The Lord wants you to live out your discipleship where you are. Now, “where you are” will change over time, but today you are part of certain situations, certain social groups, certain endeavors. Be a disciple in the midst of those things. There may be groups you have to separate from, but generally, the Lord asks you to follow Him back home and to school tomorrow and to the workplace. To be His light and representative through your life and relationships.

Levi threw a “grand banquet.”^[13] It was a celebration feast, full of people. Four different groups are referenced by Mark: Tax collectors, sinners, disciples, and others who also followed Jesus.

Sinners here would refer to either people who, because of their jobs, could not stay ritually pure or people who regularly, purposefully refused to obey the Law.^[14] They were people who Pharisees saw as truly inferior – outcasts from true religion.^[15]

Attending this dinner would have been a big ask for those people who wanted to follow Jesus but also cared about the Law of Moses. Their tradition taught them that being at this feast would make them impure – ritually unclean – separated from God. But Jesus was redefining spirituality for them. They could go to this banquet full of bad people. They could mingle with them for a purpose.

But the Lord was also making it clear that following Him would often lead to some difficult, even uncomfortable situations. But truth and grace and compassion and heaven’s mission should trump our comfort in life. You see, Levi and these other individuals were becoming disciples. That word is used for the first time here and will be seen another 57 times in Mark.^[16] A disciple is a devoted learner. It doesn’t mean you’re an expert or that you never make mistakes. It means you are  dedicated to learning the way of Jesus, the plan of Jesus, the methods of Jesus and following after Him in those things. Jesus’ plan is that His disciples become ministers the way He was a minister.^[17] Despite the social discomfort of breaking bread with these traitors, they would have to learn to allow love and compassion to cut through the cultural boundaries, the personal hangups, the easy arrangements and be about the business of rescuing the lost.

That is still the calling for Christians today. Now, we’re not scandalized if an IRS agent comes to church. But sometimes Christians are bothered when certain other people come to church. The characters on that list are different at different times and different places. But we must welcome anyone in to hear the good news of the Gospel.

Mark 2:16 – ¹⁶ When the scribes who were Pharisees saw that he was eating with sinners and tax collectors, they asked his disciples, “Why does he eat with tax collectors and sinners?”

The Pharisees were horrified that Jesus accepted a man like Levi and entertained his friends.^[18] How could someone Who claimed to speak for God be at a dinner like this? The house was wrong, the food was wrong, the guest list was wrong.^[19] There is outrage in their question.

If these people wanted to start having a spiritual life, according to the Pharisee perspective, they needed to first right their wrongs, clean up their lives, and make themselves worthy. The problem is: for tax collectors, repentance was essentially impossible according to the teachings of the time.^[20] And so, there was no reason to preach to them, no reason to reach out to them. God did not care about them. Write them off and leave them to their fate with no mercy or compassion.

This is what a Pharisaical heart always does. It condemns everyone else and elevates self. I find it interesting that the name “Pharisee” refers to the “separated ones.”^[21] They thought they had separated themselves out from the impure. Meanwhile, God introduced Himself as Emmanuel. God with us. A God Who chose to identify with humanity so that He could gather us to Himself. A God Whose love does the cleansing for us, gathering His people together for His glory.

Mark 2:17 – ¹⁷ When Jesus heard this, he told them, “It is not those who are well who need a doctor, but those who are sick. I didn’t come to call the righteous, but sinners.”

There are Christians who use Jesus’ willingness to dine with tax collectors and sinners as license to involve themselves in all sorts of questionable gatherings and activities. “Don’t you know that Jesus spent His time with gluttons and wine-bibbers?” And so that excuses some of their own indulgences. But Jesus was not there that day to just hang with these people. He was there to heal them. Doctors don’t go to ebola camps for fun or to look cool. They go to try to save lives.

Jesus saw these people as sick, dying, and in terrible spiritual condition. Elsewhere in the Gospels He speaks very seriously about the spiritual health of tax collectors and their need for salvation.

He says here that He came to that dinner to call them. Call them to what? Luke tells us: To repentance.^[22] To turn from their old way of life and to follow after Him no longer as tax collectors but now as disciples. To be saved from that life and put on a new path.

Jesus was there not for the filet, but because He was on a rescue mission. In fact, later, when the Pharisees again question why He’s willing to interact with tax collectors, Jesus tells the parables of the Lost Sheep and the Lost Coin and the Lost Son. These people were not only sick, they were lost. And His mission was a search and rescue mission – intervening for them before it was too late.

But the scribes couldn’t see it because they were self-righteous. That’s what Jesus meant here – not that they were actually righteous. There’s a hint of sarcasm and condemnation. They were merciless and blind. While they accurately diagnosed the wicked tax collectors, they didn’t recognize the Messiah right in front of them. They simply could not accept that God might love sinners.^[23] But He does. He loves them so much He was willing to come looking for them, to give Himself for them.

That day in 2013 when Pauline almost choked to death, there was another doctor on scene: Her husband, Tom. Now Tom was a great doctor, involved in medical missions and lots of other good work. But it’s an interesting illustration. The doctor at her side couldn’t save her. A stranger came along and knew just what to do.

Some commentators suggest that Levi was throwing a farewell party. Maybe. More than saying goodbye he was welcoming Jesus into His life. Welcoming Him to be the gravitational center of his life. The focus of his life. For Jesus to be the host of his life. It was Levi’s house, but Who was hosting this shin-dig? Who was the Master of the feast?

For Levi, the call to follow was the same as Peter had received, but the implications were different for each person. Disciples like Peter or Simon the Zealot would have to put away their resentment and hatred for people like Levi. Levi would have to take on a spirituality he had long walked away from. All would have to choose Jesus over self, over tradition, over culture and join together in a life of devotion and learning as Jesus healed them along the way.

The call to follow Christ is a summons. A demand to discipleship – to be a devoted learner, dedicated to walking with the Lord wherever He leads. And one of the places He always leads is to others so that they, too, can hear the Good News. And, as we see here following Christ is not just about being saved from guilt, spared from hell, but it also means we allow Him to define spirituality and culture and conduct for us, even when it’s challenging, even when it’s uncomfortable, even when it means we will have to relate to people we wouldn’t normally relate to. But that’s what Christianity is about: The love of God, which is faithful and sacrificial and compassionate and true being shed abroad in our hearts, saving us from sin. Saved to serve. Saved to share the summons with all the other people God loves. Our families, our friends, our neighbors, and even those tax collectors we’d rather avoid. Learning as we go and loving as we go.

Raze The Roof (Mark 2:1-12)

What do you do when someone shows up claiming to be God? A fellow came here once and after we talked for awhile he let me know that he was both Elijah and Jesus Himself. I wasn’t too concerned – I was confident Jesus wouldn’t be actively smoking meth the way this guy was.

Recently, a church in Indiana was performing a baptism at one of their services and after being asked, “Have you played your trust in Jesus Christ as your Lord and Savior,” the man in the water said, “I am Jesus Christ. I’m back, boys.” The stunned elder simply responded, “…What?” Then after a moment of thought very wisely said, “Well, we’re gonna pause right now and have a conversation with Jared a little bit more.”^[1]

There is a profound, stunned confusion at the end of our text tonight. In a dramatic scene packed full of supernatural power, Jesus demonstrates that He is not just a teacher, He’s not just a religious leader, in fact, He’s not just a man. At very least, He claims to be a spokesperson for God with the full authority of heaven, and at most, He claims to be God Himself. The crowd watching it all unfold are shocked. They don’t know what to think, but it’s clear that something supernatural is going on.

By the way – two little things I’d like us all to tuck away: First, you don’t have to worry about Jesus returning and us not realizing it. In Matthew 24, Jesus said lots of false messiahs will show up and claim to be Him, but when He really comes back, it will be like lightning flashing from east to west.^[2]

Second, be very careful when a pastor or a Bible teacher or a religious leader claims or suggests or implies that they are speaking “for” God – as if they have a direct line or connection that you do not have. Be careful. God’s Word speaks for God. God can speak through His messengers, but when someone presents themselves as authoritative on spiritual things, it is absolutely essential that we evaluate their message, their methods, and the fruit in their lives.

But here in Mark 2, Jesus makes a claim to authority that no one saw coming. As a result, they didn’t know what to do. Was Jesus a criminal worthy of death or was He…what was He?

We remember this story because of the inspiring story of the men who stop at nothing to help their paralyzed friend. It’s a great account. But this is not a story about healing. This is about Who Jesus is, how His work goes deeper than what we prioritize, and how our human understanding of the Messiah is often not quite right.

Mark 2:1 – When he entered Capernaum again after some days, it was reported that he was at home.

This may have been Peter’s home or Mary’s home. At the time, Capernaum was Jesus’ ministry headquarters. In chapter 1, He left to visit other towns throughout Galilee, but now He’s back in this little fishing village.

His willingness to return demonstrates His patience and His grace and His compassion. Capernaum was a place where people did not understand Him, did not believe His message, and, in some cases, would not obey Him. But Christ is a long-suffering Savior.

Mark 2:2 – ² So many people gathered together that there was no more room, not even in the doorway, and he was speaking the word to them.

Sometimes thousands of people surrounded Jesus. With that said, the population of Capernaum at the time was around 1,500 people.^[3] It wouldn’t take much to fill up the space of this house. The largest excavated homes in that area are like 18 feet wide.^[4] Still, there were a lot of people.

For once, Jesus was able to do what He wanted to do: Teach the Word. No long line of people needing healing, just a crowd hearing the preaching of the Gospel. The Lord must’ve been excited.

Mark 2:3-4 – ³ They came to him bringing a paralytic, carried by four of them. ⁴ Since they were not able to bring him to Jesus because of the crowd, they removed the roof above him, and after digging through it, they lowered the mat on which the paralytic was lying.

The digging through the roof is one of the most theatrical moments in all the Gospels. What must it have been like? How long did it take? Were people frightened or laughing or upset?

It was probably not as difficult to make this hole as we might imagine.^[5] The roofs had wood beams covered with thatch and compacted mud. Sometimes they had some tiles, but not always.^[6] “One authority states that the roof could easily be broken up…and easily repaired, and that it was often done for the purpose of letting down [things like] grain [or] straw. Writing in the mid-1800s, [he said]: ‘I have often seen it done, and done it myself to houses in Lebanon, but there is always more dust made than is agreeable.’”^[7]

On the other hand, we shouldn’t have a topical, palm frond covering in mind. The roofs of these houses weren’t just to cover. They did stuff up there. There would be an external staircase or ladder and the roof would be used for work or drying laundry, prayer, or even sleeping.^[8] In Acts chapter 10 we see Peter hanging out on a roof like this, praying.^[9]

They wouldn’t have needed to jackhammer, but that doesn’t mean this happened quickly. And there would have been a tremendous amount of dust and debris falling on the crowd below, including Jesus.^[10] This is not a high-ceilinged home.

For their part, the four friends show a wonderful, active love and compassion. It’s not easy to carry this kind of dead weight across town, let alone up a staircase or maybe a ladder! Then to keep pushing past obstacles, even the physical impediment of a roof. These guys are great examples of love in action. When Paul tells us to “carry one another’s burdens” in Galatians 6, we would do well to consider this illustration of a faith that can be seen.

Mark 2:5 – ⁵ Seeing their faith, Jesus told the paralytic, “Son, your sins are forgiven.”

Let’s imagine the strangeness and the realness of this scene. The house is absolutely full – standing room only. For a significant amount of time, some dudes have been digging through the roof. Undoubtedly people had shouted things at them. Finally, this frail body is awkwardly lowered down. I’m guessing there was a close call or two where they almost dropped the guy.

Jesus finally gets to teach the people of Capernaum but He’s interrupted yet again. He’s got dust and mud chunks in His hair and beard. Everything is bedlam. But in that moment, the Lord is not annoyed, He doesn’t rebuke anyone or storm off saying, “I can’t work like this.” Instead He fixes His attention on this helpless man and uses a term of endearment, calling him “Son.”^[11]

And then He says something amazing: Your sins are forgiven! They’re dismissed. Gone away. Left behind.^[12] Immediately and freely. This forgiveness required no sacrifice or ritual. He didn’t have to wait for the Day of Atonement. He didn’t have to bring a lamb. He had been pardoned.

That’s the difference Jesus makes. He pardons our sin. Pardons are in the news a lot these days. People get very upset and say, “That person is guilty, they shouldn’t be let off the hook.” But that’s what a pardon is! We are guilty. Guilty of a lifetime of sin against our Holy Creator. And He offers us a full pardon, not based on what we do, but based on what He has done, by His love and grace.

To the people in the audience, free forgiveness was totally outside how they understood a relationship with God.^[13] Jesus’ statement would’ve been absolutely shocking.

But of course, the paralytic and his friends didn’t bring him that day with the goal of having his sins forgiven. They came to have his body healed. But the Messiah, Who loves best knew that forgiveness was the most important issue. That was what this man needed. Of course, Jesus never turned away someone who asked for healing in the Gospels. He knew He was going to also physically heal this man, but He wanted to take this opportunity to teach the people and some special guests in the audience and us about what is more important.

Mark 2:6-7 – ⁶ But some of the scribes were sitting there, questioning in their hearts: ⁷ “Why does he speak like this? He’s blaspheming! Who can forgive sins but God alone?”

The story changes focus to this group of scribes. Actually, Luke lets us know that this was not only a group of Pharisees and scribes, but that they had come from “every village of Galilee and Judea, and also from Jerusalem” to scrutinize this Jesus people were talking about.^[14]

Already they are in sharp contrast to the faith-filled friends of the paralytic. They are shown sitting. Not only are they not helping others get to Jesus, they’re taking up extra space in this standing-room only meeting. They refused to make way for those in need. And rather than faith or humility, their hearts are full of criticism and dismissal at the words of Jesus.

This story is the first of five in a row that involve conflict between Jesus and the Jews. More and more they did not like what He said or did and their opposition against Him became more formal and more sinister.

Blasphemy was a capital offense in Judaism. So, why didn’t they pick up stones in this scene? They were totally confused about what was happening. Some linguists think they were asking themselves, “Wait, is He blaspheming?”^[15] You see, blasphemy laws were very specific. And Jesus hadn’t used the Divine Name. He was somewhat vague in what He said. At very least He was claiming to speak for God or to know what God had and hadn’t done. And that was very close to the line, if not over it in their minds.

Because, they were right: Only God can forgive sin. You can’t buy it, you can’t merit it, you can’t borrow it or steal it. Only God Himself can pardon you for your sin. At the time, the Jews did not believe even the Messiah could forgive sins.^[16]

Mark 2:8 – ⁸ Right away Jesus perceived in his spirit that they were thinking like this within themselves and said to them, “Why are you thinking these things in your hearts?

Jesus is omniscient. He knows everything. He knew everything about the physical malady of the crippled man and knew everything about his past and knew everything going on in the hearts of the scribes. He knows everything going on in your heart and life, too.

Often the Lord will ask people questions like this. It’s not because He doesn’t know. He asks for our benefit. He asks so that, perhaps, we will realize we’ve been missing something.

Where are you, Adam and Eve? Sarah, why did you laugh? What are you doing here, Elijah? Where were you when I established the earth, Job? Hagar, where have you come from and where are you going? Do you have any right to be angry, Jonah? Why are you crying, Mary? Saul, Saul, why are you persecuting Me? These are questions meant to lead people to deep truth and restoration.

Why were they thinking these things in their hearts? Because their hearts were closed to the idea of a Suffering Savior Who forgives freely out of His mercy and grace.

Mark 2:9 – ⁹ Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat, and walk’?

It’s easier to say “your sins are forgiven,” because there’s no way to prove or disprove whether it happened. If you say to a paralytic, “Get up and walk,” your legitimacy is immediately audited.

Mark 2:10-11 – ¹⁰ But so that you may know that the Son of Man has authority on earth to forgive sins”—he told the paralytic—¹¹ “I tell you: get up, take your mat, and go home.”

Normally Jesus was very upset when people said, “Show us a sign to prove why we should believe you.” No one asked for a sign here, but Jesus says “I’m gonna give you one.” He was proving He was the real deal. He wasn’t unsure about His mission or Who He was. He has made it abundantly clear that He is the Christ.

But He doesn’t use the title “Christ,” or “Anointed One” in this scene. He uses a different name: Son of Man. This was Jesus’ favorite self-designation in the Gospels.^[17] It’s used 14 times in Mark.

This title comes from Daniel, chapter 7. There we read:

Daniel 7:13-14 – ¹³ I continued watching in the night visions, and suddenly one like a son of man was coming with the clouds of heaven. He approached the Ancient of Days and was escorted before him. ¹⁴ He was given dominion and glory and a kingdom, so that those of every people, nation, and language should serve him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will not be destroyed.

This title was not one the Jews commonly used for the Messiah. They would more often use titles like, “Son of David,” which were culturally wrapped up in a nationalistic or militaristic context.^[18] But Jesus did not let culture define Who He is or what He does. He doesn’t conform to our ideas.

This title should make a listener go back and say, “What does that name mean?” Well, He is the One Who comes with clouds – that’s God. He is the One Who will rule and reign forever – that’s the Messiah. He is Human and Divine. Not only is He allowed to speak for God, He is God, and He is in charge, with all authority, all dominion, all glory, and all power.

Mark 2:12 – ¹² Immediately he got up, took the mat, and went out in front of everyone. As a result, they were all astounded and gave glory to God, saying, “We have never seen anything like this!”

Luke tells us the man not only got up and left, but he went out glorifying God.^[19] Jesus, still will dust in His hair, probably got to work fixing the roof. Do you think He told the other guys, “Hey, fix that?”

The people didn’t know what to think. Mark uses a very strong verb – that people were beside themselves.^[20] They didn’t know what to think about Jesus, even after what He just said and did!

So, Who is He? He’s the King of kings. He’s the Savior. He’s the Lord of all, including our lives. He’s the GodMan Who has commanded us just as He commanded this previously crippled man.

So, what has the Lord commanded you to do? Notice, that no matter what Jesus asks of us, we can do – even the impossible things. Jesus told the paralytic to do something that was impossible. But God enables us to do anything He commands us to do. Anything. And as we obey Him and walk in His new life, we get to go wherever He sends us glorifying God and enjoying the new creation He’s made us to be. Living out a living faith in front of everyone.

Your Will Is My Command (Mark 1:39-45)

In 1904, Russia was at war with Japan. That October, Russia’s Baltic Fleet set sail for the far east. The warships didn’t even make it out of European waters before making a terrible mistake. In the distance, they sighted what they thought were Japanese torpedo boats. They were, in fact, simply British fishermen who had no way to escape an attack or defend themselves.

The Russians ignored proper naval identification procedures and opened fire. Then, in the confusion and chaos, they also started firing on themselves. The only thing that kept this from becoming a major bloodbath was that the Russian sailers were so inept, they could barely hit a target. One of the battleships fired more than 500 shells without hitting anything.

In the end, three British sailors were killed, six others wounded, and on the Russian side, one sailor and a chaplain were killed, with damage to multiple ships.^[1]

This terrible error led to the weakening of the Baltic Fleet and the delay of their mission. It also very nearly sparked a separate war with England. All because, in their haste, they would not follow the procedure they had been given. In the moment, they were convinced they knew what to do.

Many of us aren’t that worried about “instructions,” are we? I can assemble that bookcase. I can get this piece of tech up and running. I can find my way from here to there. How hard can it be?

When we bring that self-reliant, I-can-do-it-my-own-way attitude into our walk with the Lord, we are most definitely going to cause problems for ourselves and for others and for the work of God.

That’s exactly what we see in tonight’s text. Here we’re witness to an amazing miracle – the healing of a leper. Our hearts are stirred by his boldness and his faith. We are captivated by the powerful, personal compassion of Jesus. But then, as the story ends, we are shocked at the disobedience, not only because of how brazen it is, but at how detrimental it is to Jesus’ work and purposes.

Mark 1:39 – ³⁹ He went into all of Galilee, preaching in their synagogues and driving out demons.

In the very last verse, Jesus specifically said that this is why He had come – to preach the Good News of salvation not just in one place, but all over the region. His primary goal was not to heal people physically. He did a lot of that, but that wasn’t why He came. His aim was to set people free with the truth of His word and to prepare them for the future Kingdom, which was at hand.

Mark 1:40 – ⁴⁰ Then a man with leprosy came to him and, on his knees, begged him, “If you are willing, you can make me clean.”

When we read about leprosy in the Bible, we think immediately of what we call Hansen’s disease today, but it refers to a variety of skin diseases. At the time, leprosy was one of the most dreaded afflictions.^[2] It was essentially incurable. And not only was this a terrible physical plague, most of you also know that it was just as lethal to the social and religious aspects of a Jewish life.

A leper could not worship in the temple. They could not live among the “clean” members of society. They would be outcast, isolated, desperate, living out a prolonged and agonizing death.

As word of Jesus spread, this leper heard whispers and tales of what this Nazarene might be able to do. To him it was more than gossip, it was hope. Certainly this Man Who commanded demons and drove out fevers and healed all manner of sicknesses and sufferings could also help a leper.

We should be inspired by his faith here in verse 40. It is brave. It is humble. It is sincere. It is bold. He broke with convention and came to find Jesus. Lepers like this weren’t supposed to mix with healthy people. Rather, they were to go about wearing torn clothes and letting their hair hang loose as they shouted out, “Unclean! Unclean!” to people passing by.^[3]

But he found Jesus and dropped to his knees. He believed Jesus could heal him. The question was whether Jesus would or not. That’s not a question of ability, it’s one of empathy. One commentary put it this way: “It is sometimes easier to believe in God’s power than in His mercy.”^[4]

We still struggle with this question. We know God is merciful, but sometimes doubt creeps in. Does God actually care enough about me to help? Is He concerned with my life?^[5] Do I matter to Him?

You do matter. You are one of His beloved. You are a special, chosen object of His unending, unyielding, hands-on love. His eyes are on you. His affection is toward you. You are not abandoned.

The leper asked the Lord to make him clean. It didn’t just mean fix his skin problem. In this case, it meant to make him physically clean, ceremonially clean, and socially clean. A comprehensive purification that would impact every aspect of his life. Not just a treatment, but total transformation.

That is what God wants to do for us, by the way. Not just fix one problem or two in our lives – not just solve the heaven/hell problem – but to transform our entire existence for this life and the next.

Mark 1:41 – ⁴¹ Moved with compassion, Jesus reached out his hand and touched him. “I am willing,” he told him. “Be made clean.”

The question was, “Are You willing?” And Jesus’ answer was, “Yes, I am willing.” To us, what we’re “willing” to do is usually something we’d rather not do, but we compromise and go ahead. But that is not what Jesus was saying. The word He used is defined in Bible dictionaries as something someone desires, something they take pleasure in, their will for a situation.^[6]

Christ wanted to heal him. It was His Divine will that it happen. That willingness flowed from Christ’s compassion – a powerful outworking of His lovingkindness. Now, if you’re reading the NIV, your text probably says that Christ was “indignant” in this moment. There are a few manuscripts that use that term and linguists spend a lot of ink arguing over it, but the vast majority of copies speak of Christ’s compassion.^[7] And even if Christ felt righteous anger at the effects of sin in this situation, clearly His compassion is still on display as He reaches out to touch this diseased, repulsive specimen.

Notice the personal nature of Christ’s willingness in this situation. He was “moved with compassion” not to delegate, not to grandstand, not to paper over the problem, but to reach out Himself – to do the unthinkable: Touch a leper! This was an absolutely unheard of act of sympathy and grace.^[8]

Did touching a leper make Jesus unclean? Nothing can defile the Messiah. He takes our sin and bears it away. We do not defile Him, He delivers us.

Mark 1:42 – ⁴² Immediately the leprosy left him, and he was made clean.

All the way. His body was healed. His future restored. Now he had hope. He could go back to family and friends. He could return to the family of faith, bringing offerings to the Lord in His house.

Bible teachers are quick to point out that leprosy is a good illustration of sin in the Bible. Sin defiles us, slowly destroys us, isolates us, separates us from fellowship with God and others. It numbs us and shames us, but we’re powerless to overcome it. God must intervene and He has. Just as Christ cleansed this man from his leprosy, He cleanses Christians from their sin.

Titus 2:14 – ¹⁴ He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works.

We are cleansed by the blood of the Lamb – redeemed from an empty and hopeless way of life to enjoy grace and power and the presence of God day by day so that we can serve Him.

If you’re a Christian here tonight, your cleansing was accomplished by Jesus, but now you participate in the ongoing cleansing of sanctification. The Lord continues to do His work in us – He continues to wash us and purify us and make us whole. We participate by submitting to the washing of the word. 1 John tell us we participate in the cleansing process as we confess our sin. Paul explains in 2 Corinthians that we cleanse ourselves from every impurity of the flesh and the spirit in the fear of God.^[9] The cleansing continues as God’s work in us continues.

Mark’s wording suggests that the people watching this healing could actually see his symptoms vanish.^[10] Hopefully we can look at our lives and see the symptoms of sin dropping away from us, as well. Maybe not as dramatically or immediately as this man experienced, but growing in holiness, growing in Godliness, becoming more and more Christlike is the work Jesus wills to do in us.

But what else did Christ will?

Mark 1:43-44 – ⁴³ Then he sternly warned him and sent him away at once, ⁴⁴ telling him, “See that you say nothing to anyone; but go and show yourself to the priest, and offer what Moses commanded for your cleansing, as a testimony to them.”

This was a very clear directive. Jesus gave him a four-part assignment: Say nothing to anyone, go, show, offer the prescribed sacrifices for this very situation.

Why? Because this had maybe never happened in all the centuries of Israel’s history! Perhaps this happened in Miriam’s case, but it’s not very clear. What an opportunity! What a unique chance.

Jesus asked this man to do this so that he could be a living testimony for the priests. He wanted him to be a martyrion to them – proof that God was doing a new thing, that the Messiah was here.

Jesus also wanted to demonstrate that He was not against the Law. When interpretations and regulations concerning the Law conflicted with the Law of Love, Christ always sided with love. But He was not anti-Law. Here He said, “You’re healed, but you need to go do the ceremonial stuff in order to be fully restored to Jewish life and worship.”

And the Lord was really serious about it. That word, “sternly” is a term that refers to the snorting of a horse.^[11] Part of why He was so serious was because He did not want to bring the pandemonium of endless crowds if they heard Jesus was there to do miracles. Miracles were not what He wanted people to focus on. But, let’s be real: Would you rather hear a sermon or be able to have your diseased family member healed? Our desires and the Lord’s desires often don’t run parallel.

Mark 1:45 – ⁴⁵ Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But he was out in deserted places, and they came to him from everywhere.

The man did the opposite of everything Jesus commanded him. He didn’t go to the priest, he didn’t bring his offering, he didn’t keep his mouth shut. No, he decided that instead of being a martyr, he was going to be a preacher. He went out proclaiming, which is the same word used of what Jesus had been doing at the start of this passage. But he had his own message and his own method and his own priorities that mattered to him.

We sense that he thought he was really helping out Jesus – that he was this great missionary, spreading what people needed to hear. One source says he was going out, “blazing abroad” with his message.^[12] But what was the result? What did his choice to go his own way lead to?

At the beginning of the passage, we see Jesus going in to the towns of Galilee to proclaim eternal life them. Now, after this man does his thing, Jesus is seen being driven out of the towns, pushed out into deserted places. The opposite of what Jesus wanted.

It’s so astonishing that a few verses ago the man was so concerned with what Jesus’ will was. “If it’s Your will.” And now, he had no concern at all about the will of Jesus. The Lord specifically and directly revealed His will to this man, and off he went to do what he thought was best.

This isn’t a problem unique to this man. We read of Moses and how he struck the rock. Hezekiah thought it would be a great idea to show the Babylonian envoys all his treasures. But what was the Lord’s will in those situations?

We suffer from this same affliction. We recognize that we’re helpless without God’s intervention in our lives. But so often we’re then tempted to go our own way. After all, who could know better about how I should do things than me? Well, ask the seven churches Jesus wrote to in the Revelation. How many of them had wandered off onto some path of their own design, just like this healed leper. And when we do that, it does not honor the Lord, it does not benefit us or others. In fact, it clearly delays the progress of God’s will in our lives and our communities! Jesus would say it plainly to Peter: “You are a hindrance to me because you’re not thinking about God’s concerns but human concerns.”^[13] And when we do that we are not helping God, we’re helping the Devil!

But even in this moment of failure, look at the shining grace of Jesus. He, of course, knew that the leper would disobey. It was no surprise to the Lord. He knew that this act of supernatural compassion would result in His having to go out to the deserted places – to be delayed in the mission He was so focused on. And yet Jesus healed the man anyway.

The aftermath was an stunning irony: A leper was doomed to slowly die out in deserted places, apart from friends and family, apart from fellowship with the Lord. But the Lord took that on Himself so this man could be made whole.^[14] Jesus took this exile on Himself willingly. Just as He was willing to bear your sins and my sins as He carried the cross to Calvary. To be tortured and killed so that we could live. He was willing. Because of His compassion. Because of His grace. Because of the love that He has for us. He was willing. And despite our failure, He still has a love and gracious will for us.

So what is God’s will for your life? We don’t want to be off on some trail that hinders God’s work in and through us. His will is what matters. Not what I want or what I think is best but His will. Do you know what God’s will is for your life generally? What about specifically? In each example of Scripture, we don’t see God saying to Christians, “Just do whatever and I’ll catch up with you later.” We see that He has specific plans, specific callings, a life of faith tailored for you. Our job as Christians is not to do what we think is best, not to be self-reliant, but to be Spirit-reliant. Transformed by the cleansing power of God so that we can discern what is the good, pleasing, and perfect will of God.

For One Night Only (Mark 1:29-38)

What’s the longest shift you ever worked? Whatever it was, I’ll be Ludwig Van Isterdael has you beat. In 2023, the Flemish bartender served customers for 120 hours straight through, with little breaks here and there, and set a world record for longest shift tending bar.^[1]

Mark is showing us a day-in-the-life of Jesus and His disciples. It’s a sabbath Saturday. Tonight we’ll see Jesus on a marathon tending and serving shift, as He spends the evening in Capernaum healing many sick and suffering people, before take a quick prayer break, then heading out the next morning to preach the Good News in other towns.

The people who saw these events did not truly understand who Jesus was and what the point of His wonders were. They focused entirely on the miracles, while failing to consider His message.

Mark 1:29 – ²⁹ As soon as they left the synagogue, they went into Simon and Andrew’s house with James and John.

The Jewish sabbath started sundown Friday and ended at sundown Saturday. This is still Saturday before sundown, and so the legal and traditional rules about not working and the exact way you must conduct yourself would still be in effect.

Jesus became a local celebrity overnight. His fame was spreading everywhere. When your friend meets a celebrity, usually one of the first questions you ask them is, “What are they like in real life?” Mark wants us to see that Jesus is the same in the synagogue and in the fisherman’s home. Full of grace and truth and power. He was never putting on an act, never inflating Himself or posturing.

The Gospels show Jesus in many different situations. And they always reveal that our Lord is always the same no matter where He goes. We see Him in synagogues and in the temple, in gardens and in deserts, on hilltops and in ships at sea, in humble homes and Roman Praetoriums. He is always the same, always consistent. Always good, always true, always righteous.

But the Gospels also reveal that Jesus has authority and jurisdiction in every one of those places. Not just the sea and the mountains, but also the temples, the palaces, and your home and heart.

Mark 1:30 – ³⁰ Simon’s mother-in-law was lying in bed with a fever, and they told him about her at once.

Fevers are not usually a big deal to us – though if you’ve ever had a really high fever, things get scary real quick. But Peter’s mother-in-law was in trouble.

The Gospel writers use phrases like, “[she was] laying prostrate, burning with fever.”^[2] That she had been sick for some time.^[3] In his book, Dr. Luke used a technical, medical phrase of the time, saying “she was holden with a great fever.”^[4]

Not only was she in medical trouble, there could’ve been some societal trouble as well. At the time, fevers were often associated with God’s judgment for disobedience,^[5] or with demonic activity. In fact, some rabbis taught that you could catch a fever from pagan dancing in the moonlight.^[6]

The disciples do something great here: They told Jesus about Peter’s mother-in-law right away. Their swiftness is contrasted with how the rest of the townspeople delay until the sabbath is over to bring their suffering friends and family to the Lord. But Peter and the others did not hesitate, did not delay, did not think Jesus shouldn’t be bothered. They told Him about her at once. They believed Jesus cared and that He had power and that He wasn’t only concerned with battling supernatural entities, but also in bringing hope and help to regular people in regular life.

A biographical note here: Peter was married. Here we see his mother-in-law. Paul also references Peter’s wife and indicates that she traveled with him from place to place in his work as an apostle.^[7] Church history records that Peter’s wife was martyred while he was forced to watch and that as she faced death he called out with comfort and encouragement for her to “Remember the Lord.”^[8]

Mark 1:31 – ³¹ So he went to her, took her by the hand, and raised her up. The fever left her, and she began to serve them.

There are several sabbath traditions being broken here. I say traditions because it’s important that we understand that Jesus never broke God’s Law. He was often accused of breaking the Law by the Pharisees, but Jesus absolutely fulfilled the Law.^[9] What He didn’t do is abide by the man-made traditions that the leaders of Israel had added on to the Law. He refuted the human interpretation of God’s Law. And He tried to show the people just how badly they were interpreting it.

This still happens today in our own legal system. We see a judge or a circuit court make a ruling about what must be done and how the law should be followed, and then the higher court or judge takes up the case and says, “No, no, you’ve misinterpreted that law and your ruling is reversed.”

Jesus didn’t break God’s law concerning the sabbath. But the people around Him at the time often couldn’t tell the difference between God’s commands and man’s traditions. In this scene there are several traditions being violated.

First of all, they would say Jesus should not be touching a sick person. Second, the fact that He touched a female who was not a relative would be offensive to Pharisee types.^[10] But then, after being healed, Peter’s mother-in-law gets up and prepares the sabbath meal! It seems that she had been unable to prep the food Friday afternoon. Isn’t that a big no-no? Well, remember – as Jesus points out in Matthew 12 – the priests work in the temple on the sabbath and are deemed innocent, because they are serving God. And Christ is the Lord of the Sabbath. Like David and his men who were hungry and received the showbread, Jesus and His disciples receive a meal from a grateful and sanctified servant in the form of Peter’s mother-in-law.

We are saved to serve. It’s not the only reason, but it is a reason. Of course, there is an endless list of ways that we could serve the Lord whether it’s now or later, near or far. So which things does He want us to do? Well, that’s what walking with God is about. As you walk with Him you discover where He wants you to go, what He wants you to do, how He wants you to be His hands and feet.

But using this example, an important way we serve the Lord is by identifying the needs in front of us. God brings us into relationship with certain people, into a specific time and place, so we can help one another and love one another and bear one another’s burdens. So each Christian should be sensitive to needs right in front of them. God has positioned you where you are for a reason.

Mark 1:32 – ³² When evening came, after the sun had set, they brought to him all those who were sick and demon-possessed.

Maybe they thought Jesus wouldn’t help them before the sabbath ended.^[11] Maybe they were afraid for their own standing in the eyes of the religious rulers.^[12] Either way, this huge pool of suffering people had to suffer a little longer even though Jesus was ready to give tender mercy.

Mark 1:33-34 – ³³ The whole town was assembled at the door, ³⁴ and he healed many who were sick with various diseases and drove out many demons. And he would not permit the demons to speak, because they knew him.

This is a long night seeing a large number of people. The whole town came out. When it says in verse 34 that He healed “many,” it doesn’t mean there were some He couldn’t heal – the term means all those brought to Him were healed.^[13]

These people knew where Jesus could be found, they knew what He was able to work miracles, and yet there is no discussion at all about them listening to Him or believing in Him as disciples.

They wanted physical help. It’s great that they brought sick loved ones, but there are no questions about eternal life, about what they must do to be saved, about how they might follow Him.

And it’s not speculation on our part. Jesus would later call out Capernaum by name as one of the most unresponsive towns He had been in when it came to faith and belief.

Matthew 11:23 – ²³ ”And you, Capernaum, will you be exalted to heaven? No, you will go down to Hades. For if the miracles that were done in you had been done in Sodom, it would have remained until today.

Matthew also explains that Jesus’ miracles in Capernaum directly proved He was the One Isaiah prophesied about. And it wasn’t that the people couldn’t believe, it’s that their hearts were hard. In fact, it was in Capernaum that a centurion has faith that astonished Jesus and caused Him to remark that He hadn’t found that kind of faith in anyone in the whole nation of Israel.^[14]

Mark 1:35 – ³⁵ Very early in the morning, while it was still dark, he got up, went out, and made his way to a deserted place; and there he was praying.

This is the third time we find Jesus out in the wilderness. At His baptism, at His confrontation with the Devil, now here in prayer. It speaks to us of His fearlessness and His sufficiency and His authority everywhere. In context, we see He didn’t want or need the praise of men. He wasn’t looking for the biggest crowd. He was nourished by intimacy and communion with His Father.

Jesus had a lot of discipline and focus. It seems silly to say that, but think about it: There are no alarm clocks, no GPS maps or Yelp reviews for best praying rock in the desert. But He purposed to spend time praying here in the last watch of the night – sometime between 3am and 6am.^[15]

Our Lord spent a lot of time praying. Mark references Jesus taking time to pray at the beginning, the middle, and the end of His ministry. Mark always shows Him praying at critical moments.

We need to pray. Don’t worry about the “best” method of prayer, just start praying. Use the guidance provided in the Word of God and get to it. Begin praying and learn as you go.

Mark 1:36-37 – ³⁶ Simon and his companions searched for him, ³⁷ and when they found him they said, “Everyone is looking for you.”

Notice how these verses are from Peter’s perspective – “Simon and his companions searched for Him.” Scholars and church history agree that Mark’s Gospel was compiled from Peter’s testimony.

The disciples tell Jesus, “Everyone is looking for You.” And they did more than just look for Him. Luke says they actually tried to stop Him from leaving.^[16] The question is: For what reason? Why did they want Jesus around? It wasn’t so they could hear heaven’s truth, it was to receive physical benefits. In fact, linguists explain that this term “looking for” is usually used with hostile intent.^[17] They were hunting for Him – hunting, not following. They had demands for Him, not devotion.

The people of Capernaum had their own ideas, their own priorities, their own designs of what the Lord should do for them. He could just hang out in the area and they would come when they needed something. He would fix the skin disease, the deafness, the physical problem they wanted resolved. Meanwhile, they had no concern for the healing of their hearts. They didn’t do what Peter’s mother-in-law did after her healing, which was begin to serve the Lord in response.

Mark 1:38 – ³⁸ And he said to them, “Let’s go on to the neighboring villages so that I may preach there too. This is why I have come.”

This is a very important moment. Why did Jesus come? Did He come to fix ruined bodies? He did a lot of that, but He came to preach the Gospel and to give His life as a ransom so that our souls could be saved. He came to restore all creation under His perfect Kingdom.

The miracles He performed were not the point of His coming. They were meant to prove He was telling the truth – that He was, in fact, the Messiah. But the message of salvation was His primary focus. In fact, as one Bible scholar points out, we do not see Jesus going out of His way to find someone to heal, but He regularly goes out of His way to preach the Good News.^[18]

And the number of miracles He performed weren’t that important to Him. Rather, He was looking for faith, for belief, for obedience to His word. He was not working so that everyone could be physically healed. He worked so that people everywhere could hear the message of salvation, which He would accomplish not by healings and exorcisms, but by His death on the cross.

The people of Capernaum thought, “Jesus is a miracle worker.” But they were wrong. He is the Messiah. And that misunderstanding led to the greatest failure of their spiritual lives. But they were content to say to Jesus, “Do for me,” and go no further. They did not consider Who Jesus is.

For our part, we are reminded that we want Jesus to work in our lives – to help us and deliver us and bless us – but we must also realize Who He is and what He has said. And we must cultivate a desire to hear what He has to say to us. The Lord wants to work in our lives, absolutely, but God has things He wants to say to you and me today and tomorrow and the next day. Eternal truths He wants us to apprehend so that we can spread the message of salvation to a lost and dying world.

Jesus invited Peter and Andrew and James and John to go with Him to spread the word. “Let’s go on to the neighboring villages.” You and I are invited, too. To be a part of the ongoing preaching of the Good News. Preaching with power, yes, but the Word of God going out to us and through us. Because the Gospel is the power of God for salvation. That’s why He came and that’s why He sends us.

Any Given Saturday (Mark 1:21-28)

Sometimes celebrities go viral after sharing their daily routines. Mark Wahlberg got a lot of attention a few years ago after sharing his typical daily schedule, which he claims starts at 2:30am with prayer, breakfast and then “Workout A” from 3:40am to 5:30am.

Orlando Bloom also went viral after sharing his typical daily schedule. Sadly, no one was impressed. In fact, many of his fans thought he must have been joking. He said things like he “earns” breakfast in the morning by going on a hike and listening to Stone Temple Pilots.^[1] That mixed with the “brain octane oil” he eats must make for quite a day.

In our last study, Jesus defeated the Devil after withstanding 40 days of temptation. For anyone else, that title fight would’ve been followed by a well-deserved off-season. Mark shows Jesus going immediately to the seaside to seek out disciples and then straight into ministry in Galilee.

What follows are some very memorable stories of Jesus teaching and healing and interacting. But scholars believe that what Mark wants to do here is show a day-in-the-life of Jesus’ ministry.^[2] This is one particular Sabbath, but these are things things He filled all His days with.

As we watch, there are a lot of fantastic feats, colorful characters, interesting incidents, but Mark wants us to see Jesus. In this first scene, Mark references Jesus 12 times in 8 verses. There are scribes and disciples and a congregation and a demon, amazement, antagonism, and activity, but our eyes should be fixed on Jesus. Who He is, what He says, how He acts, where He leads.

Mark 1:21 – ²¹ They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach.

Synagogues were gathering places for Jewish believers, Gentiles who had converted to Judaism, and people called “God-fearers,” which were Gentiles who were interested in the God of Israel but had not officially converted. They didn’t offer sacrifices there – that was only done in the temple in Jerusalem. Instead, according to what we know, their services weren’t that different than ours.

They prayed, read the Scripture, heard a sermon which exposited the text, and gave benedictions.^[3] Traveling teachers or rabbis would often be asked to give the sermon. Jesus often took advantage of this custom, as did Paul and Barnabas in the book of Acts.

What did Jesus teach that day? We’ve already seen the general message He preached back in verse 15: “The time is fulfilled, and the kingdom of God has come near. Repent and believe the good news!” But His address that morning wasn’t just a stump speech like politicians recite when they’re on the campaign trail. Jesus’ message had a profound, stunning effect on His listeners. The word used for teach means He instructed them.^[4] He had a living message for them. Something that shook them up and totally arrested their hearts and minds.

One writer notes, “Judaism had become a book religion.”^[5] The chosen people of God were walking in darkness. God hadn’t sent them a new message in 400 years. They had lost dominion of their promised land. Their king was not a son of David, but a perverse murderer installed by Rome.

Religious life in Judea had become a snarl of fragmented and polarized groups, each in fierce opposition to the others. And all of them were weighed down by an ever-growing burden of human traditions masquerading as Godliness that no one could ever hope to actually achieve.

So let’s say you’re a faithful Jew – you want to follow God – but God seems to have forgotten Israel. You’re oppressed by a Gentile government, discouraged by your religious leaders, waiting generation after generation for the Messiah to arrive or a prophet to arrive or just someone who actually knew some truth about God and His dealings. And then, one day, God Himself comes to town, with hope and help and kindness and grace – with a message for your life and future.

Mark 1:22 – ²² They were astonished at his teaching because he was teaching them as one who had authority, and not like the scribes.

The scribes weren’t just court reporters. They were professionally trained to be experts in both the Law of Moses and in the traditional laws and regulations that had been built up around the Law.^[6]

When they taught at synagogue, usually they would just recite doctrinal precedents – long quotations of what other teachers had said.^[7] It was theoretical, abstract, and tedious.

In one dialect, their title is paraphrased as “Those who know the Jews’ ways.”^[8] But it will become very clear that they did not know God’s ways. They didn’t know His heart. They didn’t know His love.  They didn’t know how to actually connect man to God and God to man. Jesus came to show us the Father – to reveal that everything the Father has is Christ’s and to declare it to us.

When Jesus spoke to them, they were absolutely amazed. Mark uses a very strong word here.^[9] It hit them hard, but not in a bad way. When the scribes “taught” the people, with their lifeless recitations, all they did was put millstones around the necks of their listeners. But when Jesus spoke, He set them free.^[10] They were overwhelmed, not by discouragement, but with comfort.^[11]

Mark 1:23-24 – ²³ Just then a man with an unclean spirit was in their synagogue. He cried out, ²⁴ “What do you have to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

Talk about a pivot! If you thought Will Smith slapping Chris Rock at the Oscars a few years ago was shocking, try to imagine this situation.

The Devil didn’t quit after getting beatdown in the wilderness. He waited for other opportune times to strike at Jesus. There seems to have been a convergence of demonic activity especially during the three and a half years of Jesus’ ministry.

Demon possession can and does still happen today, but it does not seem to be as frequent as it was in the Gospels. And that makes sense, because Satan was focused on stopping Jesus.

This demon immediately recognized Jesus and He even knew where He was from – both His heavenly and earthly homes – but He wasn’t sure what Jesus was about. It’s clear that the demon felt his very existence was threatened, and he clearly had some knowledge of the plan of God, but he honestly didn’t know why the Lord was there that day.^[12] The question he asked indicates that the demon was wondering why Jesus was invading “their” turf. Why was Jesus interfering?

More than that, it seems that this demon tried to battle against Jesus, to get the upper hand on Him. You see, the demon specifically spoke both Jesus’ earthly identity and His heavenly identity.  The Jews there that day would’ve seen this as offensive maneuver because “it was widely believed at that time that if you knew a person’s true identity and could utter his name, you could gain a magic power over him.”^[13]

Now, this demon stood no chance, but this situation does teach us something: Knowledge alone doesn’t save.^[14] This demon knew more about Jesus than anyone else in the building. Yet, obviously, he was the furthest from salvation. The scribes knew a ton about the Old Testament – the ins and outs of every phrase and syllable – but they would be instrumental in having Jesus killed.

We need knowledge, because we must have the truth revealed and preached to us, but salvation is about faith and trust and obedience, not just intellectual familiarity.

Mark 1:25 – ²⁵ Jesus rebuked him saying, “Be silent, and come out of him!”

So Jesus came into their service, shared a sermon that blew their minds and made them think, “This Guy speaks as if He has real authority from heaven!” And now we see that Christ really does have authority from heaven. When He speaks, demons must obey. When He speaks, the wind and the waves listen. When He speaks, mountains move.

Jesus certainly didn’t need a demon as a PR person. He didn’t need their accursed advertising. As it is, some of the people would ultimately say Jesus got His power from the ruler of demons.

But notice this exorcism: He needed no incantations, no rituals, no props of any kind.^[15] He spoke a word and the fight was over. The demon was muzzled. The man was set free.

Mark 1:26 – ²⁶ And the unclean spirit threw him into convulsions, shouted with a loud voice, and came out of him.

This demon did not go quietly. Luke assures us this demon left without hurting this man at all.^[16] But this image gives us a sobering reminder about the character and conduct of our spiritual enemies.

Sin, satan, the rebel self within our hearts are all part of the same fallen kingdom of darkness. I doubt anyone here is demon possessed, but we still have sin lurking in our hearts. It crouches at the door. It wants to capture you and rule you and enslave you. It isn’t your friend. It doesn’t make you stronger. It wants to dominate your life the way the demon dominated this man.

Jesus wants to set you free from that domination. And we see here that the power of His word is enough. The process can be unpleasant, but Jesus kept this fellow safe, even as the demon was shouting and kicking and trying his best to keep control over this life.

There’s nothing Christ can’t free us from. That’s why He came – to rescue us. To unshackle us. But don’t give sin a foothold in life. Because this is how sin treats a person.

Tonight, maybe you didn’t come in with an unclean spirit, but with a fearful spirit, a worried spirit, a discouraged spirit, a confused spirit. Christ will help you. Jesus is willing to minister to you.

Mark 1:27 – ²⁷ They were all amazed, and so they began to ask each other, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.”

As one scholar points out, don’t confuse their astonishment for faith.^[17] Mark gives the impression that they’re in a bit of a panic.^[18] This was an intense discussion.^[19] “Who is this Guy???” They realized that everything about what they had just heard and seen was new. New in quality as compared to the old, worn out, dead religion they had always known.^[20]

This Teacher was not just another rabbi. He wasn’t just another exorcist. What He said and did was so strikingly different that they were astonished and alarmed. “What is this???”

But, they spoke to each other, not to Him. They spoke to their neighbors, not the Man Himself.

Mark 1:28 – ²⁸ At once the news about him spread throughout the entire vicinity of Galilee.

Fascination spread, but not necessarily faith. Even what they were spreading around was more like rumors than reports.^[21] Paul would later use this term in 2 Timothy when he warns about people have an itch to hear what they want to hear.

Jesus became a local celebrity, but generally speaking, their astonishment didn’t lead to acceptance. God was shaking them up – disturbing everything they had known with truth and power and real hope for the first time in centuries – but most of the people just rolled over and went back to spiritual sleep.

But we know there were some who took seriously what was being revealed in their midst. We think of those Greeks in John 12 who had heard about Jesus and they put foot to pavement and came and found a disciple and said, “We want to see Jesus.” They wanted to speak with Jesus. He told them, “If anyone serves Me, he must follow Me.”^[22] Eyes and ears and heart and mind and hands and feet all together in faithful discipleship. God reveals, we respond with living, exercised faith.

If Jesus had instruction for a Capernaum synagogue, He has instructions for me. If Jesus had commands for a demon – His adversary –  what does He command me, His servant?

Like the people in this Gospel, I often find myself focusing on the wrong thing. I’ll think, “Oh, I wish Mark would’ve told us what Jesus’ awesome sermon was that day. I wish we knew what He said.” We do! It’s called the Bible.

I think most of us would say, “I want to know what God wants me to do and if He showed up to talk to me today, I’d definitely do what He says.” But He has shown up! He has spoken. Come and see what God has said. Come and see what God has done. Come and see what God has commanded. And He has sent His Holy Spirit to speak to us day by day. Our job is not to wait for a miracle to be performed in front of us. Our part is to learn to understand what the Spirit says to us, how the Word applies to us, where the Master is leading us. To realize that the Messiah is in our midst, teaching.

Mark shows us that a typical day in the life of Christ is filled with Him doing work in your life.  He wants to teach you, to rescue you, to reveal things to you, to lead you.

I don’t want to suggest we put ourselves in the place of the demon in this text, but the question he asked is a good one for us to ask, albeit from a completely different perspective: Lord, what do you have to do with me today? What adjustment? What opportunity? What encouragement? What task? You’ve come to disrupt my life with Your new life and so, Lord, speak, direct, bring me along, because I know Who You are: The Messiah, the King of kings, my Savior and Master and Friend.

The Sovereign Is Calling And I Must Go (Mark 1:12-20)

Wilt Chamberlain made his NBA debut in October 1959. He dominated in college and delighted audiences during one season with the Harlem Globetrotters. But how would he do in the big leagues? At the end of his first game, Wilt left the court with 43 points and 28 rebounds.^[1] Quite a rookie performance. And he still holds the record for more 40 point games 66 years later.

Last week Mark introduced Jesus. Socially speaking, He was an unknown. He had no political clout, no earthly certifications, no foot in the door with the Jerusalem elite. The people at the Jordan weren’t there to see Jesus, there were there to see John. But none of that mattered because when He came up out of the water heaven itself split open to grab our attention and say, “This is the Messiah. Look at Him. Listen to Him.” This was the One to behold.

So what would be Jesus’ first act? Would He throw Caesar off the throne? Host a big fundraiser? Would He demand genuflection or commission a palace? All would’ve been within His rights as King of kings. What would His first act be?

We learn very quickly that this King is not like other kings. In this Gospel, He begins His work going into battle alone – on our behalf – and then inviting us to fall in line behind Him to enjoy the victory. He doesn’t grind us down under His thumb, but lifts us up in His loving embrace.

Mark 1:12-13 – ¹² Immediately the Spirit drove him into the wilderness. ¹³ He was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and the angels were serving him.

There’s a sudden shift from verse 11 to verse 12. Mark makes fast movements in his writing. He’s going to use this term “immediately” more than 40 times.^[2] There is an urgency to the work of Christ culminating in His death and resurrection. He was on a mission, not a vacation.

As we read the other Gospel accounts it’s easy to think that Satan came, threw out his 3 temptations, which takes less than 2 minutes when you read it right through, and then took off. But we see here an extended period of testing and conflict between the Lord and our Adversary.

The wilderness doesn’t only speak to us of danger and isolation. It also proves an important point about Who Jesus is. You see, Moses had failed in the wilderness, due to frustration.^[3] Elijah failed in the wilderness, due to fear and despair.^[4] But Jesus did not fail.

Not only was Jesus doing what Elijah could not and what Moses could not, more significantly, Jesus conquered while Adam had surrendered. When Satan came and tempted Adam, he gave in. And he was defeated in the garden. A perfect garden where he was at home, where every need was met, where his perfect companion was constantly with them and together they communed with God Himself face-to-face. But Christ, the Second Adam faced an extended barrage of temptations in the wilderness alone. Hungry but with nothing to eat. Mark says angels were serving Him, but Matthew reveals they didn’t arrive until after the Devil left.^[5]

We’re told that the Spirit drove Jesus into this situation. It was an absolute, Divine necessity that He go and prove that He was qualified to be the Savior.^[6] It’s not that it was a question – God the Father wasn’t wondering if Jesus would pass the test – but as Hebrews would later explain:

Hebrews 2:17-18 – ¹⁷ Therefore, he had to be like his brothers and sisters in every way, so that he could become a merciful and faithful high priest in matters pertaining to God, to make atonement for the sins of the people. ¹⁸ For since he himself has suffered when he was tempted, he is able to help those who are tempted.

He was tempted not only to show He had what it takes to defeat the Devil – something no human had ever been able to do – but to also so that He might sympathize with us in our weakness.^[7]

And to think: This was Jesus’ rookie performance. Usually you don’t face the champ in your very first fight. But Jesus did and it wasn’t even close. Total victory over ultimate temptation.

Mark 1:14 – ¹⁴ After John was arrested, Jesus went to Galilee, proclaiming the good news of God

About a year passes in-between verses 13 and 14. The Gospel of John records that Jesus had an early Judean ministry that overlapped with John the Baptist’s ministry – in fact, they may have been in the same general area.^[8]

But Mark’s Gospel has 3 major parts. You have the Galilean ministry in chapters 1 through 8. Then you have Jesus’ journey to Jerusalem in from the last part of chapter 8 through 10. And then you have Passion week in chapters 11 through 16. The opening 13 verses of chapter 1 are an introduction and the last few verses of chapter 16 are an appendix.

Here in verse 14 the Galilee portion begins. Galilee is not just some random place. As one scholar points out, Galilee has both a geographical dimension and a theological dimension.^[9] It was a place where the barriers between Jew and Gentile started to break down. There were a lot of religious Jews there, but it was also semi-pagan.^[10] Matthew calls it a Gentile district.^[11] In this remarkable place, Jesus met all kinds of people and proclaimed the Good News to all of them. Salvation for anyone. And in coming to Galilee, Jesus fulfilled yet another Isaiah prophecy: that the Lord would bring light and freedom and joy to the people living in darkness – the people in Galilee!^[12]

I couldn’t help but wonder, “Why wasn’t John one of the 12 apostles?” Wouldn’t he have been an incredible addition to the team? Full of the Holy Spirit from the womb. A faithful Nazarene. A great preacher. Humble and fearless. Yet, he was “arrested.” The term actually means “handed over into the power of men.”^[13] It’s the same word that will later be used when Jesus is betrayed by Judas.

Why wasn’t John brought into the 12? We obviously don’t know the mind of God, but we do know that, in His providence, God had set aside John to serve as the herald of the Messiah and to maybe use him as the “Elijah that was to come.” Later in Mark we’ll hear Jesus say, “Elijah does have to come before the end of human history, and John could have been Elijah, but he was rejected.”^[14]

You see, Christ’s offer to Israel to restore her and establish the forever Kingdom was a genuine offer. But Israel’s leaders, both political and religious, rejected Jesus, and so we now wait for the full and final consummation of the Messiah’s work and the establishment of His physical Kingdom.

Mark 1:15 – ¹⁵ “The time is fulfilled, and the kingdom of God has come near. Repent and believe the good news!”

In the Garden of Eden, looking on the failure of man, the infiltration of sin and death into creation, the Lord made a promise to send a Son to defeat the Devil and save the world. And now, so many centuries later, the time had come. Not only were the gates of the Kingdom thrown open, but the arrival of Christ also signified the beginning of the end. Mark 1:15 is the start of the last days.^[15]

The coming of the Kingdom is good news, but it isn’t only good news. Along with the offer of salvation comes the promise of judgment. Those who refuse to enter in will face His inescapable wrath. And so, while sharing the happy tidings, Jesus also urgently invited people to enter in.^[16]

From the beginning, He explained how to gain access to the eternal Kingdom of God: Repent and believe the good news. In those few words we see an entire life being oriented toward the truth of God in trust and obedience. You have the heart, the mind, and the actions all together moving the progress of a life from going in one direction to now going in another direction.

We don’t earn a place in the Kingdom, we don’t climb in by our own grit or ability. We are invited in by the King, Who loves us and wants very much to spend eternity with us. But to receive what God has offered, we must have an operational faith – belief with repentance. A faith that is not just intellectual – and not just emotional – but rooted in love, truth, and motion toward God. It’s not just about words we say. In fact, Paul wrote in 1 Corinthians, “the kingdom of God is not a matter of talk but of power.”^[17] And so, we must respond to Christ’s urgent summons with a living, childlike faith.

Are we in the Kingdom now? Some Christians and church traditions teach that we are and shouldn’t expect a physical manifestation of Christ’s Kingdom in the future. And Jesus said, “The Kingdom has drawn near. It’s at hand.”  But He would also go on to tell His disciples to pray, “Your Kingdom come, your will be done on earth as it is in heaven.” Even later He will teach in His Olivet Discourse, “When you see the following things happening, you know the Kingdom is near.”^[18]

As Christians, we live in the reality of the Kingdom now in the sense that we know that this world is not our home, and that while we are passing through we are on a mission to further the King’s work and bring more citizens to His Kingdom. At the same time, here at Calvary we are futurists who see the unfulfilled prophecies in the Bible, including those about a Millennial Kingdom, and recognize that just as the prophecies of Christ’s first coming were literally fulfilled, so the prophecies about His second coming and the establishment of a Kingdom in Jerusalem will be literally fulfilled. And that belief should impact our plans, our values, the things we’re excited about, and so much more.

In the meantime, I receive the Kingdom here and now by submitting to God’s rule over my heart and life. I live a life defined by belief and repentance and trust in this Savior King Who has been revealed and Who works in and through my life as I walk with Him.

Mark 1:16 – ¹⁶ As he passed alongside the Sea of Galilee, he saw Simon and Andrew, Simon’s brother, casting a net into the sea—for they were fishermen.

First thing Christ did after being introduced was fight a battle He didn’t have to fight to so He could share with us a victory we couldn’t win for ourselves. The second thing He did was go looking for disciples. This may seem like normal to us in a world full of brand ambassadors and military recruitment, but this was an unusual thing. Old Testament prophets didn’t go looking for disciples. Most rabbis didn’t either.^[19] John the Baptist had disciples, but they came to him. But Jesus is the Good Shepherd Who goes looking for lost sheep. He seeks after you. He calls out to you.

Now, normally we thinking of the fishermen of Galilee being a coarse and impoverished lot. But the truth is, they were not peasants. In fact, they would occupy what we might call the middle class, (relatively speaking).^[20] But that doesn’t mean Christianity is a middle-class movement. Jesus brought people of every background into His fold, as He continues to do today. Because the Gospel brings hope and transformation to all peoples of all places and social classes. Spiritually speaking, no matter who we are, we’re blind, bankrupt, and in need of rescue. Jesus comes to us.

Mark 1:17 – ¹⁷ “Follow me,” Jesus told them, “and I will make you fish for people.”

Jesus’ was not like the other teachers of Scripture at the time.  The other rabbis of Israel would not say “follow ME,” they would say, “Come learn the Torah from me.”^[21] And when Jesus talked about fishing for people, it would’ve reminded these Jewish fellows about that same image used in the Old Testament prophets. But there, fishing for people led to wrath and judgment. Here, Jesus says, “I’m going to send you to fish for people to save them from wrath and judgment.”

His call to them may only have been 10 words, but there could not have been anything more transformational, radical, or demanding. This was a command from the Son of God. But with the command came a promise. To receive that promise, they must go along with Christ’s demands – and He demanded everything. “Fall in line behind Me, come after Me, wherever I lead you.” But, if they were willing to follow, He would lead them into a greater life and experience than they could’ve possibly imagined.

Mark 1:18 – ¹⁸ Immediately they left their nets and followed him.

Look at this! Incredible faith. Incredible obedience. Immediate trust and belief in practice.

With that said, the Gospels are full of examples of the disciples making profound mistakes. They’re not recorded to shame them, but to help us. But you have to wonder, why not just pick those angels from verse 13 to be the Messiah’s entourage? Angels don’t misunderstand. Angels can’t be imprisoned. Angels don’t fear or falter. Humans do. But it is God’s desire to redeem us and sanctify us and make us His own special possession to be put on display for all the cosmos to see His power and grace and mercy and faithfulness. We are chosen despite our failures and weakness.

Mark 1:19-20 – ¹⁹ Going on a little farther, he saw James the son of Zebedee and his brother John in a boat putting their nets in order. ²⁰ Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.

These brothers would make up the core four of Jesus’ disciples. Though we’ll see their obedience was definitely not perfect, it was prompt and complete here at the start.^[22]

What enticed them to go? They saw no miracle. They may have known something about Jesus, but Mark gives us no such indication. They were propelled by Christ’s authority and Word. His word and presence were powerful despite there being no supernatural manifestation.

And so they left their own plans, they left their own designs, they left their human father to be led by Jesus, and lead Him He did, through thick and thin, ups and downs, failures and triumphs. Christ was always faithful to them. And His desire was to lead each of these fellows in very specific, and in some cases very different ways.

James would be a relatively early martyr for Christ in Jerusalem. Peter would become a leader in the Jerusalem church and, ultimately, be led to Rome. John would become the bishop of Ephesus, be exiled to Patmos, and receive the Revelation of Jesus Christ. Andrew “went as far as the borders of Russia” with the good news.^[23]

They didn’t know any of that that day as the water lapped the shore by their nets. But they believed that not only was Jesus worth serving, He was going to lead them for the rest of their lives.

Christ’s introduction in this chapter shows us so much about Him and about the life He’s called us to. Through this book, we see that Jesus has also sought you out and said to you, “Follow Me.” And He really, actually, wants you involved in His work and His Kingdom. He could use angels. He could find other John the Baptists. But He wants you and me to come after Him and be sent into a specific life of faith and power and grace and truth. One where we can overcome temptation because our Savior overcame every temptation. One where we continue to be renewed in our belief and built up in our faith by God the Holy Spirit, living under the protection of the Most High, dwelling in the shadow of the Almighty. A life where the King of kings brings us into His Kingdom and shares all He has with us. A life we get to walk in as we exercise our faith, grow in our knowledge and understanding of Christ Jesus our Lord, and wait with expectation and hope for all that He will accomplish by His power on our behalf.