Wake Me Up When The Danger Ends (Psalm 17)

If you were arrested, who would you dial for your one phone call? Actually, it’s a myth that you only get one call. But try to imagine being in that situation. You’re locked up and the only way out is for you to make a call and for the other person to answer and spring into action. But what if the person you called didn’t pick up? Or what if they did pick up, but had no money to bail you out? The call is wasted if the person on the other end isn’t ready to answer, if they don’t care about you, and if they don’t have the resources necessary to help you.

Can God be counted on when we call out to Him? Every time we pray we do so out of a belief that God can be counted on to hear us, to care about our prayer, to answer, to respond in power and grace. But does He care? Can we count on Him?

Psalm 17 is a prayer of David where he calls out to the Lord for deliverance. In fact, it’s the very first psalm to be labeled a “prayer.”^[1] It seems that David prayed this psalm one night before bed.

His prayer is a series of three pleas. David was in life-threatening danger. Each plea escalates in intensity.^[2] But even though his situation was urgent, throughout this song David assumes God will keep up His end of the covenant. By the end of his prayer, David has reminded himself and us that God can be counted on to hear, to answer, to respond out of the depths of His tender love for us.

Psalm 17:1 –  A prayer of David. ¹ Lord, hear a just cause; pay attention to my cry; listen to my prayer—from lips free of deceit.

We’re pretty well trained to acknowledge our sinfulness before God, so hearing David say, “My lips are free of deceit,” it’s hard for us to accept, right? But David never claims to be sinless. Far from it. He’s using legal terms here.^[3] This is a just cause. Sometimes David spoke as a man presenting a case to God the Judge. David is saying, “I’m the victim here, and I need judicial intervention.”

He is very bold in his opening statement. He calls for an answer three times. “Hear, pay attention, listen to my prayer.” How could he be so bold before such a powerful Judge? How could he – a mere mortal – have the audacity to speak to the King of kings with this kind of insistence?

The secret is found in the very first word of his prayer: Yahweh. The God Who has revealed Himself. The God Who we know by name. The God Who shows us His heart, His character, His nature. The God Who has made and kept a covenant with us by His faithfulness, not ours. He is the God Who willfully, purposefully, unfailingly attaches Himself to His people. David’s call was to Yahweh.

Psalm 17:2 – ² Let my vindication come from you, for you see what is right.

Our God is a God Who sees. It can be frustrating to us that we don’t see Him. But, if we’re willing to look, we can see His power, His goodness, His truth, His activity. But we don’t yet get to see Him yet. And, when we’re suffering or confused in life, it’s easy for us to feel like He doesn’t see us – that He is off on some other case, forgetting about our struggles. But it isn’t true.

There’s a beautiful set of verses at the end of Exodus 2. Moses sets the scene at the start of the book – how God’s chosen people were brutally enslaved for hundreds of years. How their sons were being murdered, wholesale. How things kept getting worse. And then, after painting this dark picture of suffering and hardship, we read these verses:

Exodus 2:24-25 – ²⁴ God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. ²⁵ and God saw the Israelites, and God knew.

And what follows is one of the greatest historic epics of all time. A record of God’s faithfulness, God’s intervention, His vindication of His people.

David knew that God was a God Who sees. But in verse 3, he acknowledges that God doesn’t only look at our enemies, He looks at us, too.

Psalm 17:3 – ³ You have tested my heart; you have examined me at night. You have tried me and found nothing evil; I have determined that my mouth will not sin.

These terms for testing and trying refer to the melting of metals like gold or silver so that the waste, the dross separates from the ore.^[4] It’s called proving. David didn’t resist this examination process.

In his moment of deadly distress, David says, “Lord, I recognize that the first important thing is that I be in right standing before You.” Before the rescue, before the defeat of his enemies, he says, “God, I want to be right in your eyes.” In verse 1 he asked God to hear him three times. Here, David speaks of God proving him three times. Tested, examined, tried me.

No matter what situation we’re facing, our heart’s relationship to the Lord is the most important element. Our spiritual health is not dependent on outward circumstances.

There’s an amazing moment in the Gospels where the disciples are rowing in a storm on the Sea of Galilee. They row all night but are stuck in the middle of the lake, battered by the waves. Then here comes Jesus walking on the water. But before the storm is calmed, before the guys are saved from the danger, the Lord and Peter have a personal interaction. Jesus takes the opportunity to teach Peter about weakness in his faith. The storm is still raging. The waves are still beating. But it was more important to the Lord that He teach the disciples about faith than it was to stop the storm.

So here’s David, at the end of his day, evaluating whether he was in good spiritual health. It’s not a bad idea for us to apply to our own lives. As we come to the end of another day, to invite God to examine us. To say, “Lord, did I honor You today? Did I serve You faithfully today? Did I surrender to the Spirit today or did I give in to my sin nature?” Remember: God’s purpose in our lives is to refine us like gold. And we should invite His refining, sanctifying work in our hearts just as David did.

Psalm 17:4-5 – ⁴ Concerning what people do: by the words from your lips I have avoided the ways of the violent. ⁵ My steps are on your paths; my feet have not slipped.

As this stanza comes to a close, David finishes making the case that he is innocent. He says that despite what other people do, he has dedicated his life not only to belief in God, but to obedience to the word of God. He says, “I’m walking on Your paths. By Your words my feet have not slipped.”

We live in a crumbling world – a world full of pitfalls, perils, and traps. The only way to stay stable is by the word of God. David says, “Because I obey the words from God’s lips, my feet have not slipped.” This is a common theme in the Psalms.^[5] Jude agrees: The Lord keeps us from stumbling.

On the night before His crucifixion, Jesus gave an extended teaching to His disciples. During that teaching, in John 16, He said, “I have told you these things to keep you from stumbling.”

The Bible is not a collection of mythologies. It’s not just another religious book. It is the very Word of God, Himself. And when a Christian or a church or a nation moves away from the authority of Scripture, they invariably put themselves on a slippery slope of destruction.

Sometimes people mock Christians when we talk about a slippery slope, but you know what? Life ungoverned by the authoritative Word of God is a slippery slope. Like David, we can’t help what other people do. He says, “Here’s what I’ve determined to do.” Christians are called to be in the world, not of the world. And meanwhile, we’re to live lives planted firmly on the Rock, walking on the high road of heaven, with our steps illuminated by God’s Word, standing on solid truth.

Psalm 17:6 – ⁶ I call on you, God, because you will answer me; listen closely to me; hear what I say.

David is fully confident that the Lord will hear and He will answer. This isn’t naïveté – he speaks from a place of real faith and real understanding. He knows Who God is. He knows God will answer. Why? Because God promises to answer us!

Jeremiah 33:2-3 –  ² “The Lord who made the earth, the Lord who forms it to establish it, the Lord is his name, says this: ³ Call to me and I will answer you and tell you great and incomprehensible things you do not know.

David needed an answer. But in his distress, he knew that what was true before the danger is still true during the danger. If you want to know what is promised to you as a person who is loved by God, read Psalm 91. There we learn what it means to belong to God. What it means that He will be our Refuge. One of the things God says in that Psalm is: “When he calls out to me, I will answer him; I will be with him in trouble.”^[6]

David is no longer speaking to God as if He’s a Judge. In this stanza he speaks to the Lord as a Friend – a Friend Who has pledged to protect him.^[7]

Psalm 17:7 – ⁷ Display the wonders of your faithful love, Savior of all who seek refuge from those who rebel against your right hand.

David’s relationship with Yahweh was not based on what David earned, not based on David’s performance or importance. It was based on love. Hesed love. This is an active, loyal, tender love. A love that flows from compassion. It is a love that is freely given by a stronger person to a weaker person who is in need.^[8] Hesed is the truest love, the truest kindness. Nothing can eclipse it.

David invites God to use his life circumstances to demonstrate to the world what is true about the God of the Bible.

This word wonders can mean something distinct or marked out.^[9] “A mighty act of God that is inexplicable according to human standards.”^[10] He’s not necessarily asking God to work a miracle, but he’s asking God to visibly accomplish what He has promised to do.^[11]

What has God promised to do? Well, in the context of this psalm, David says, “Lord, You’ve promised to be my Protector and Provider and Refuge and Shield.” If God is to demonstrate to the watching world that He is a Protector and He wants to use your life to show it, doesn’t it follow that – at some point – you will need to be in a situation where you need protection?

What else has God promised to you? That He will sustain you. That He will call you to some unique purpose in His will. That He will build testimonies of His power and grace in your life. These promises require certain circumstances. God wants to use our lives to display that He is a Savior. That He is a Provider. That He is faithful and able.

Psalm 17:8-9 – ⁸ Protect me as the pupil of your eye; hide me in the shadow of your wings ⁹ from the wicked who treat me violently, my deadly enemies who surround me.

These are two wonderful images. First, the pupil or apple of the eye. It speaks of nearness and attention, but also sensitivity. Once, in high school, I went to put on my sunglasses and as I pulled the arms open, the frame cracked in half and swung into my eye. I ended up with a little scratch on the cornea for a couple weeks. If you’ve ever had an eye injury or even just a little grain of sand in your eye, you know just how sensitive that body part is.

God has great sensitivity toward you. He’s not unfeeling. He’s not callous. He’s not checked out.

The second image is of the mother bird covering over her young with her wing. There’s the little chick, nestled in close – warm against his mother’s side. Jesus, of course, said this is how He loves. David wants us to look on the profound depth and personal nature of God’s love for us. For you.

After looking on God’s love, he pivots to looking at what he’s up against.

Psalm 17:10-12 – ¹⁰ They are uncaring; their mouths speak arrogantly. ¹¹ They advance against me; now they surround me. They are determined to throw me to the ground. ¹² They are like a lion eager to tear, like a young lion lurking in ambush.

David description of his enemies’ is masked in my translation. He said something like, “Their fat has covered their hearts, and with their dewlaps they speak haughty words.”^[12] The dewlap, refers to the folds of fat some people develop underneath their chins. Quite colorful imagery from David, here!

This isn’t just a description, it’s a diagnosis. Their problem was not physical fat but spiritual. You see, David uses a term that refers to the fat of animal sacrifices^[13] – fat that belonged to the Lord. Instead, they kept their fat. They kept what belonged to God. And it led to heart dysfunction. The same thing happens to the physical heart when there’s too much fat around or in it – you get a stiffening of the heart and pump dysfunction.^[14] And we see that their spiritual hearts had grown hard.

We see an escalation in their behavior toward David. First they’re generally uncaring. Then they start to speak words against him. Then they advance against him. Then finally they’ve surrounded him like a pack of lions, licking their fat chops and moving in for the kill.

And so David calls out for rescue once more.

Psalm 17:13-14 – ¹³ Rise up, Lord! Confront him; bring him down. With your sword, save me from the wicked. ¹⁴ With your hand, Lord, save me from men, from men of the world whose portion is in this life: You fill their bellies with what you have in store; their sons are satisfied, and they leave their surplus to their children.

David wanted help now. That’s the point of his prayer. Did he get it? We don’t know the specific setting of this psalm, but we do know this: David was a fugitive from Saul for somewhere between 7 and 15 years. He was anointed to be God’s chosen king when he was a teenager but he didn’t start reigning until he was 30 years old. And then there were six and a half years of brutal civil war.

God is a Rescuer, but sometimes His timing is much less urgent than our feelings. Think of the Christians in Damascus in the book of Acts. They had been driven out of Jerusalem by violent persecution. No one was safe from this guy, Saul of Tarsus. And then they hear that Saul was coming to their town. Coming to imprison. Coming to kill. Coming to destroy. How long did God wait before intervening? He waited till Saul was just outside the city.

Or consider Lazarus. Or the woman with the flow of blood. Or the man born lame and waited for more than 40 years to be healed. Rescue is coming. But it might not come today.

Despite the pressure, David still believed that God could be counted on. And in his description of the men of this world, he highlighted the fact that their time was coming to an end. What an amazing difference there is between the people of God and those who reject God. Time is counting down. For them, it’s a countdown to an end. For us, it’s a countdown to a beginning.

Psalm 17:15 – ¹⁵ But I will see your face in righteousness; when I awake, I will be satisfied with your presence.

What would you do if you found a cougar in your house? Recently a family in Boulder, Colorado came home to that reality. There’s video of them outside their house and, upstairs, there’s a live cougar looking out the window!

You know what you wouldn’t do? Go to sleep! But apparently that’s what David did. “When I awake, I’ll be satisfied with Your presence.” What an amazing testimony to the power of faith.

Peter demonstrated this kind of faith in the book of Acts. He’s taken in by Herod. The order goes out to chop Peter’s head off in the morning. But there’s Peter, asleep in his cell. He didn’t know that God was going to save him that night, but he knew God was going to save him in the end.

“Satisfied with Your presence” can also be translated, “when I awake in Your likeness.” God is not only saving us, He’s also transforming us. He’s changing us into His image – refining us like gold. He does so for our good and His glory, but also because it has to be done. We cannot be in the presence of righteousness unless we are righteous. But as we walk with God, we are made like Him and one day we will see Him face to face, dwelling with Him forever.

How is this possible? It’s only possible because God comes to the rescue. To understand how that happens, we have to go back to verses 11 and 12. There the lions are surrounding David. He had killed lions and bears before, but this was too much. How would he be rescued from that scene?

The real rescue happens in Psalm 22. Where we see again the enemy dogs and bulls and lions surrounding David. And in that terrible scene, Jesus Christ comes and says, “I’ll stay and be devoured so you can escape.” I will die so you can live. The scene ends at Calvary.^[15] And there we see not only the depth of God’s love for us, but even for these enemies. These stiff-hearted killers. What did Jesus say as He hung on the cross? “Father forgive them, they don’t know what they’re doing.”^[16] The hesed love of God holding nothing back in His quest to save and redeem and show compassion.

This is the God we pray to. This is the God of the Bible. This is the King Who rules forever and ever. Can He be counted on? You better believe it!

Judaean Rhapsody (Psalm 7)

Bohemian Rhapsody was a joke. Freddie Mercury called it a “mock opera.”^[1] Queen couldn’t stop laughing while recording. But, the joke went diamond and is now considered their signature song.

Psalm 7 is a Shiggaion. It’s a rhapsody – a song of stirred emotions.^[2] But what’s interesting is that the emotions at the beginning of the song are very different than those at the end of the song. In fact, by the end, it’s as if David has completely changed his tune. Scholars have a hard time even categorizing the genre of this particular Psalm because at first it’s a lament, then it becomes an oath Psalm, then hits other themes before culminating in a hymn of thanks.^[3]

Musicians still do this today. Bohemian Rhapsody was three songs put into one. Paul McCartney’s Band On The Run also famously has three distinct parts that flow one after the other.

As Psalm 7 opens, we find David as a man on the run. Like so many of his psalms, this one was born during a time of great danger, suffering, and oppression against the man after God’s own heart.

Psalm 7:Superscript – A Shiggaion of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.

We don’t know exactly who this Cush is or what he said. He was an enemy of David who accused him of some sort of wrongdoing but was also threatening David’s life.

Facing that kind of crisis, what does David do? He sings a song! He’s like a character in a musical. To David, now was always a good time to sing to the Lord. Martin Luther once wrote, “David made psalms: we also will make psalms, and sing as well as we can, to the honor of our Lord God.”^[4] It might seem unrealistic to us, but it really is a needful part of the Christian life.

Psalm 7:1-2 – ¹ Lord my God, I seek refuge in you; save me from all my pursuers and rescue me, ² or they will tear me like a lion, ripping me apart with no one to rescue me.

David had many enemies. Whether it was Goliath or the hordes of Philistines, rivals within the tribes of Israel or even traitors in his own family, David was always in someone’s crosshairs.

You also have a lion-like enemy who is looking to destroy you: your adversary, the Devil, who prowls like a roaring lion, looking for someone he can devour.^[5] And you have that back-stabbing turncoat, the flesh, living in your heart trying to undermine your walk with the Lord.

In this crisis, David knew that his only hope was the Lord. The Lord was His shelter.

We hear about the ultra-wealthy using different shelters: Tax shelters. Bomb shelters. Billionaires have been building bunkers in Hawaii recently. And why shouldn’t they? Everywhere we turn we’re being told to be afraid. That disaster in unavoidable. That you are surrounded by enemies.

Psalm 46:1-3 – ¹ God is our refuge and strength, a helper who is always found in times of trouble. ² Therefore we will not be afraid, though the earth trembles and the mountains topple into the depths of the seas, ³ though its water roars and foams and the mountains quake with its turmoil.

The Lord is our refuge. The term here literally refers to being sheltered from a rainstorm or when soldiers on the run would hide in the hills.^[6] To be protected in a shadow. I was at a graveside this week and a number of us kept gravitating to the shade of this tall tree so we could get out of the sun. We got into the shade by moving closer to the tree. The sun was still out, those UV rays still coming down, but as I moved close to the tree I was sheltered by its shade.

David was the greatest warrior of his generation but he knew that real strength is found in nearness to the Lord. Some trust in chariots, some in horses, but we trust in the name of the Lord our God.

Psalm 7:3-5 – ³ Lord my God, if I have done this, if there is injustice on my hands, ⁴ if I have done harm to one at peace with me or have plundered my adversary without cause, ⁵ may an enemy pursue and overtake me; may he trample me to the ground and leave my honor in the dust. Selah

David welcomed spiritual audits. Psalm 139 is one of his most famous where we read, “Search me and know me. Test my thoughts and concerns. See what You find.”

Here he stands before the Lord to say, “Cush has made these accusations, so here I am, ready to be put on trial for it.” He’s not claiming to be perfect – obviously he wasn’t and he knew it. But, in this case, he knew the accusations were not true. He really was innocent of the charges.

But there’s a significant theological lesson for us here: Even though David was the man after God’s heart, even though he was the great psalmist, even though he was anointed by God, he knew the rules still applied to him. He expected that sin in his life would bring consequences.

He says, “Lord, if I’m guilty, then I deserve what’s coming.” He didn’t assume he had some sort of spiritual diplomatic immunity.

A while back a famous prosperity teacher was accused of being a part of a bunch of debauched immorality. Speaking to his church, he denied it, but he also said it wouldn’t matter – that even if it was all true, he wouldn’t be in trouble because all he would have to do is “repent.” He said don’t worry about him because he’s “the man for the job.”

That’s not the way David looked at things. He recognized that sin brings consequences, even in the life of a believer. He knew it by experience.

Psalm 7:6-8 – ⁶ Rise up, Lord, in your anger; lift yourself up against the fury of my adversaries; awake for me; you have ordained a judgment. ⁷ Let the assembly of peoples gather around you; take your seat on high over it. ⁸ The Lord judges the peoples; vindicate me, Lord, according to my righteousness and my integrity.

David brings us into the courtroom of heaven where God sits as Judge over all. David asks the Lord to judge between him and his enemies.

Our world is full of injustice, full of human authorities making wrong decisions. But this song reminds us that God is the highest Judge and He will settle the score one day.

In December 1944, the Supreme Court of the United States upheld FDR’s executive order to arrest and intern US citizens simply because they were Japanese. That decision wasn’t officially overturned until 2018. 74 years! Our courts get it wrong sometimes. But the Lord never does. The whole of the universe can gather around Him to bring every case and He will judge them all fairly and rightly. He has a 0% reversal rate.

If you’re a Christian, you will be unfairly accused at some point. You may be defrauded, mistreated, attacked, or cheated in some way, but justice will ultimately be done in the court of heaven. The Advocate will take up your case and defend you.

Why? David knew he would be vindicated because of his righteousness. But what made David righteous? We know he made a lot of serious mistakes. Righteousness is not something we create. It comes through faith in Christ.^[7] Abraham believed God and righteousness was credited to him.

As we believe God, as we trust Him and walk in relationship with Him, we are made righteous. It’s easy for people to think of righteousness as doing or not doing certain things to prove to God we’re worth saving or helping. But Biblical righteousness is not about doing something or knowing everything. It comes through faith.

That doesn’t mean that God doesn’t have righteous standards for us. If we love Him and trust Him, then we’re going to follow Him in the paths and boundaries He gives. We walk in the ways of righteousness. But the Lord is our righteousness and as we live by faith, righteousness has its effect in our hearts and the way we live our lives.^[8]

Psalm 7:9 – ⁹ Let the evil of the wicked come to an end, but establish the righteous. The one who examines the thoughts and emotions is a righteous God.

Now that David has come into the presence of God, we notice that his focus starts to change. The frantic emotion in the first five verses has dissipated. And now that he’s started thinking about righteousness we’ll find he becomes preoccupied with God’s righteousness.

David realizes that he’s not a good or virtuous person in and of himself. His integrity exists because God is righteous and God makes His people like Himself. He establishes them. He plants them. He bears the fruit of righteousness in their lives. He shapes and prepares us.

As He does so, the Lord examines our thoughts and emotions. Again, being in proper relationship with God is not only about certain behaviors. Righteousness is about more than just regulations.  God wants more than that. He wants deeper than that. He wants to have our hearts and minds.

God is concerned with our thoughts and emotions as much as our tongues or our fists. Jesus spoke a lot about what’s going on in the heart. He exposed the failure of the Pharisees. On the outside they did everything right. Their behavior was spot on. But inside they were hard-hearted, dead, full of jealousy, resentment, pride, greed. Jesus told them, “That’s the problem.” He knew their hearts.

Psalm 7:10-11 – ¹⁰ My shield is with God, who saves the upright in heart. ¹¹ God is a righteous judge and a God who shows his wrath every day.

The song started in a minor key, now we’re in a much brighter melody. Before it was, “God will You rescue me? If you don’t I’m dead meat!” Now it’s very different. God is my shield. God does save. Instead of panic and confusion, David makes statements of fact. He is calm and sure and confident.

Now, there at the end we read something a little shocking: “God shows His wrath every day.” Your version may say, “God is angry with the wicked every day,” or, He ”feels indignation every day.”

That’s not how we usually picture God. We think of His mercies new every morning – of His daily love and grace. But wrath every day? That’s not the warm fuzzy we’re used to.

But remember: God’s righteous judgment is David’s only hope in this situation. If God doesn’t judge, then who will defend David? Who will deliver the oppressed? Who will right the wrongs?

Verse 11 is a good promise to us. Another way of reading that phrase is: God “passes sentence” every day.^[9] There’s a legal context here. God isn’t one of these courts that only hears certain cases if they decide they want to or only cases they decide are really important.

Another way of understanding verse 11 is to say that God’s holy anger does not cool down.^[10] We’ve all been offended by something but then weeks or years later it really doesn’t bother us anymore. That doesn’t happen with God – and that’s a very good thing! He upholds His standards. He keeps His promises. He is not slack. He doesn’t lower the bar.

Psalm 7:12-13 – ¹² If anyone does not repent, he will sharpen his sword; he has strung his bow and made it ready. ¹³ He has prepared his deadly weapons; he tips his arrows with fire.

We go from the courtroom to the armory. This is like one of those scenes where the hero is gearing up with all his weapons for the big fight at the end of the movie. The hero here is God Himself.

He’s got His short-range weapons and His long-range weapons. He whets the blade for optimal lethality. He tips His arrows with fire. It’s really a frightening image if you linger on it.

Once again we have a song change here. We went from desperate fear to confident hope, now David has changed focus once again to tell his enemies, “Actually, you guys are the ones in trouble, not me. God has a fire-tipped arrow with your name on it!” Or they could just repent!

Did you notice that caveat? “If anyone does not repent, here’s what’s coming.” But if they do repent, the can be saved from their guilt and the coming judgment. If they will turn to God from their sin, then God will no longer be their Adversary, He will be their Advocate and Savior and Friend.

If you’re not a Christian this morning, the good news of the Gospel is that the melody of your life can change. You are currently at war with God, on the run from judgment, but you can be saved.

Psalm 7:14-16 – ¹⁴ See, the wicked one is pregnant with evil, conceives trouble, and gives birth to deceit. ¹⁵ He dug a pit and hollowed it out but fell into the hole he had made. ¹⁶ His trouble comes back on his own head; his own violence comes down on top of his head.

At this point, in a sense, David is more worried about his enemies than himself. They’re trying to get David, but they forgot to factor in God’s providence. And these murderous enemies don’t realize that sin is self-destructive. It’s telling them, “Lie about David, go after David, hurt David and you’ll be better off,” but in the end, they’ll be the ones caught in the trap. That’s what sin does. It delivers us to the devourer. It promises to benefit us while robbing us blind. It brings us down.

Now, for Christians, this reminder of the providential working of God helps us understand why we don’t have to be afraid in life. Scary things happen. Suffering happens. But here is the reminder: God loves us. And because of that love we can be confident, even in the day of judgment because His perfect love will drive out fear. Because He is our Refuge and ever-present help.

Psalm 7:17 – ¹⁷ I will thank the Lord for his righteousness; I will sing about the name of the Lord Most High.

Suddenly we’re in a hymn of thanks and praise. David has totally changed his tune from where he started. Of course, Cush was still out there. He was still working his plan. The danger was still real. But David was reminded of God’s love and power and righteousness and His personal care.

And here, David praises the Lord not for a mighty deed, but simply for His righteousness.

It is a very good thing that God is righteous. That He is always right. That He is always just. That He is not only the absolute pinnacle of ethics and morality, but that He is the ultimate, unchanging standard of what is good and true.

“Forty feet underground in Gaithersburg, Maryland, in a bright white laboratory that requires three separate keys to enter, the United States stores a precious collection of small, shiny metal cylinders that literally define the mass of everything in [our] country.” This lab is at the National Institutes of Standards and Technology. And there they held a hunk of platinum-iridium alloy whose mass defines what a kilogram is. Or, at least it did until 2019 when they changed the definition. You see, after 129 years, that hunk of platinum has lost about 50 micrograms of mass. And so scientists from all over the world had to get together to figure out how to have a constant standard for what a kilogram is. Without a constant standard, the world’s system of measurements would be thrown into chaos.^[11]

A scientist involved in changing the definition said something interesting: “Objects always change…[with the new definition] we go from an object [on Earth] to the stuff that’s in the heavens.”

God never loses any micrograms of righteousness or power or love for you. He is altogether perfect and right and glorious. And so why wouldn’t we conform to His standards? Why wouldn’t we allow Him to shape us into His image? Why would we try to save ourselves when He stands ready to help us?

Because God is righteous He can be trusted. Trusted to do what is right. Trusted to do what is best. Trusted to save. Trusted with our lives. Trusted to go before us and prepare the way for our steps.

The song ends with this name, “the Lord Most High.” This name was first used all the way back when Abraham met with Melchizedek in Genesis.^[12] And then there He was in David’s time. And He is still God Most High with us today. Thank God He doesn’t change – that His righteousness endures and is exalted forever and ever. That our tune changes, but His never does. He is still our shelter, our refuge, our ever-present help in time of trouble.

For that let’s praise the Lord and thank the Lord and trust the Lord as we walk with Him, allowing Him to play a melody of faith and righteousness in and through our lives.

Are You Sleeping, Are You Sleeping, Father God? (Psalm 44)

Let It Be is one of The Beatles’ most enduring hits. But did you know that John Lennon loathed the song? He thought Paul was too traditionalist – that the song was too religious. He said, “What can you say? [It has] nothing to do with The Beatles.”^[1]

In the second-century B.C., the high priest of Israel had a similar response to Psalm 44. He was so disturbed by what he read in this song that he forbade the Levites from reciting some of its verses.^[2]

This is a song about suffering. It is not only a personal and national lament,^[3] it is also a bold plea to God, accusing Him of abandonment and demanding a response.

It can sound almost disrespectful to the Lord. And yet, this song has applied to just about every generation of God’s people. Some scholars tie it to the time of David.^[4] Others to Jehoshaphat or Hezekiah.^[5] Others say it was a song for the time of Ezra and Nehemiah.^[6] Others the time of the Maccabees. Others say it’s for the Great Tribulation.^[7] The Apostle Paul applied this song to his time.

Every generation faces suffering we can’t understand. I’m sure many here can identify some area of defeat or difficulty that doesn’t make sense. Why doesn’t God act? Why doesn’t He speak or direct? If you’ve felt those discouragements, take courage: God has given you a song to sing.

How do you get God’s attention when seems like He’s not watching? If you were a psalmist, you’d write a song.  And this song, in particular, is meant to teach us how to speak to God when we feel unfairly defeated or when the suffering we face makes no sense. It’s called a Maskil. That is a category of songs that give special insight. They’re also noted for their musical difficulty.^[8]

As we move through these verses, we’ll see this isn’t just a musician lashing out impulsively. Despite his frustration and desperation, we’ll see that he remains full of faith in God’s love and power. But he doesn’t hold back. He carefully and deliberately constructs a song that culminates in this prayer: “God, why are You sleeping? Please wake up and intervene for us.”

I use the word “constructs” purposefully. In our english translations, we miss something truly remarkable about this song: It’s a ziggurat!^[9] The psalmist builds from start to finish in 4 stanzas.

In the Hebrew, the first stanza is 10 lines of poetry, and it is a stanza of praise. The second stanza is 8 lines of poetry. It is the stanza of pain. The third stanza is 6 lines and it is the stanza of protest. The final stanza is 4 lines, and it is the stanza of petition. Ten, eight, six, four. The pinnacle is a bold and honest prayer – a call for God to act. Let’s begin at the slab foundation of praise.

Psalm 44:Superscript – For the choir director. A Maskil of the sons of Korah.

The sons of Korah were originally custodians and doorkeepers in the Tabernacle. But during the time of David, they became elite singers and songwriters. Eleven of their psalms are preserved for us, and we still sing their lyrics. As The Deer, Better Is One Day. They were faithful, faith-filled men.

The first stanza is the bedrock they build on. In it they praise God’s work, grace, and faithfulness.

Psalm 44:1 – ¹ God, we have heard with our ears—our ancestors have told us—the work you accomplished in their days, in days long ago:

One reason John Lennon didn’t like Let It Be was because he thought it was “granny music.” Paul McCartney grew up singing songs around the piano with his family. John wasn’t a fan of the style.

The sons of Korah are excited to sing their grannies’ song. They begin with this wonderful declaration: God, we’ve heard and we believe! Generations of God’s people had walked with Him and seen Him work and passed those truths on to their children and grandchildren. The sons of Korah kept singing the story – even when part of that story was when their own direct ancestors were judged by God for rebellion.^[10] But this group heard and believed and proclaimed.

We are responsible to proclaim the true story of God’s faithfulness first to our families, then to our communities and then wider world as the Lord sends us out.

Psalm 44:2-3 – ² In order to plant them, you displaced the nations by your hand; in order to settle them, you brought disaster on the peoples. ³ For they did not take the land by their sword—their arm did not bring them victory—but by your right hand, your arm, and the light of your face, because you were favorable toward them.

It wasn’t Joshua’s sword that conquered Canaan. It was all God’s strength. The Israelites couldn’t do it in their own strength. Just look at the battle of Ai. But when God was working among them, nothing could stop it. No nation could stop God from His plans to plant and settle His people in the place He wanted to give them.

For Old Testament Israel, this was a physical gift – a kingdom on earth. But God still wants to plant and settle His people. Look at Psalm 1. Look at Ephesians. God’s desire for you is growth and peace. Why? Because God delights in His people. That’s what “favorable” means there in verse 3. God takes pleasure in us.

Psalm 44:4-7 – ⁴ You are my King, my God, who ordains victories for Jacob. ⁵ Through you we drive back our foes; through your name we trample our enemies. ⁶ For I do not trust in my bow, and my sword does not bring me victory. ⁷ But you give us victory over our foes and let those who hate us be disgraced.

The sons of Korah were extremely loyal to David. They were some of David’s first supporters when he was banished by Saul.^[11] But they did not tie their identity to his political power. They recognized that God was really their King. He was their strength. He was their hope. He was their song.

They were willing not only to sing, but also to battle. That’s not an easy thing to do. It’s easy to talk a big game about God’s power and deliverance, but when it’s time to actually put on a sword and march to the front, that’s something else. Especially when you know your strength is not enough. But they believed that God still had victories for His people.

He still does for you and I today. Not the kind of physical and political victories we see in the Old Testament. We no longer struggle against flesh and blood. Now we conquer with love and grace.

Psalm 44:8 – ⁸ We boast in God all day long; we will praise your name forever. Selah

They put their belief into practice. They were going to praise God all day long. In the Temple. Marching out to war. Swinging a sword. They made a plan to praise. Boasting here means to exclaim, to rejoice, to lift up, to praise with sincere and deep thanks.^[12]

From this foundation, they now begin their complaint. The bedrock of faith and hope and praise. In fact, before moving on they give a Selah, which we believe was some sort of a directive to pause and consider. From this place we now move to stanza two – the stanza of pain. They turn from what has happened to what is happening.

Psalm 44:9-11 – ⁹ But you have rejected and humiliated us; you do not march out with our armies. ¹⁰ You make us retreat from the foe, and those who hate us have taken plunder for themselves. ¹¹ You hand us over to be eaten like sheep and scatter us among the nations.

When you compare what God had done and what was now happening, there was a total reversal. Instead of victory, there was defeat. Instead of settling, there was scattering. Instead of provision, they had become plunder. Instead of being shepherded, they were being sacrificed.

The singers are confused. This isn’t just bad luck. They’re convinced that, “God, You did this!” As we move through these verses, Derek Kidner points out that the distress deepens with every line.^[13]

Psalm 44:12-16 – ¹² You sell your people for nothing; you make no profit from selling them. ¹³ You make us an object of reproach to our neighbors, a source of mockery and ridicule to those around us. ¹⁴ You make us a joke among the nations, a laughingstock among the peoples. ¹⁵ My disgrace is before me all day long, and shame has covered my face, ¹⁶ because of the taunts of the scorner and reviler, because of the enemy and avenger.

Where is the favor? Where is the delight? It seems like God was so disgusted with His people that He was willing to sell them at a loss!

As good theologians, this is the part where we say, “Well, it must be because of something they did. After all, lots of judgments in the Old Testament were punishment for sin.” It’s true, God would, at times, use other nations to discipline His people. But we need to be careful. Sometimes in the Bible, “good” theologians come upon a scene of suffering and conclude it must be the victim’s fault, but they turn out to be wrong. Think of Job’s friends. Think of the blind man in John 9. The disciples asked the Lord, “Who sinned, this man or his parents?” Jesus said, “Neither!”

And that’s what the next stanza is all about. The protest. The sons of Korah present their case that while they aren’t perfect, they had done nothing to deserve this present suffering.

Psalm 44:17-21 – ¹⁷ All this has happened to us, but we have not forgotten you or betrayed your covenant. ¹⁸ Our hearts have not turned back; our steps have not strayed from your path. ¹⁹ But you have crushed us in a haunt of jackals and have covered us with deepest darkness. ²⁰ If we had forgotten the name of our God and spread out our hands to a foreign god, ²¹ wouldn’t God have found this out, since he knows the secrets of the heart?

The truth is: Sometimes you will suffer when you haven’t done anything wrong. Some pain, some defeat, some mistreatment. Look at the Apostle Paul. Look at the children of Israel when they were enslaved in Egypt. God had sent them to Egypt. They didn’t disobey Him. Yet they were oppressed.

This world is diseased with sin. It touches every corner of the planet, every aspect of the human experience. God is going to fix the problem, but meanwhile you will suffer unfairly at some point.

Now, sometimes we suffer because of the choices we make, either individually or nationally. Joshua, at the end of his life, said, “Hey, you guys have got to get rid of your foreign idols and turn your hearts to the Lord.” The people wouldn’t do it, and what followed was the time of the Judges.

But the sons of Korah invite God to investigate them in verse 21. “God, come look! Audit our hearts and lives!” They still were loyal to Him even when it seemed like they had been abandoned.^[14] “Our hearts have not turned back!” Their circumstances were terrible, but remember the bedrock: The foundation of their song and their lives was their faith in a true and mighty God – their trust that He would not ultimately fail them.

Psalm 44:22 – ²² Because of you we are being put to death all day long; we are counted as sheep to be slaughtered.

For context – their suffering wasn’t just a hostile work environment or unfair treatment. People were actually being butchered. That doesn’t mean our less-extreme sufferings don’t matter – they do –  but the severity of their suffering makes the toughness of their faith all the more significant.

As they grapple with why all this is happening, the sons of Korah accidentally stumble on an answer that was new to Old Testament believers. Gerald Wilson writes, “In this context of feeling abandoned and rejected by God for no apparent reason…the community of faith makes an amazing step of understanding – not complete understanding…but understanding that shapes their will to commit themselves in a new and painful way: ‘For your sake we face death all day long.”^[15]

Paul famously quoted this verse in Romans saying this was the plight of Christians. His conclusion was not that God had failed us, but that despite suffering, God’s love conquers. And we conquer through the love of Christ. Some suffering is a result of the fact that God loves us and we love Him.

Derek Kidner writes, “[Psalm 44] implies the revolutionary thought that suffering may be a battle-scar rather than a punishment; the price of loyalty in a world which is at war with God.”^[16]

Now, I tend to think of life as all Jericho or all Ai. Jericho, the walls just come down, God’s people go in and win easily. At Ai there’s defeat, but oh, we know why! There was sin in the camp. Ok, we take care of that, now it’s all Jericho from here on out. But what about the fight at Gibeon? So much work. A protracted battle that took longer than they had daylight for. And that was them fighting someone else’s battle. And then there was the rest of the land to conquer and settle. The Christian life is lived on the battlefield. In this world we will have suffering. But be of good cheer. Be courageous. Our God and King, Christ Jesus has conquered the world.^[17] Victory is coming.

The sons of Korah are convinced that they are suffering unjustly, that God Himself is responsible, that He should be helping them and He’s not, but still they go to Him for relief. This is the musical version of Job’s famous line, “Though He slay me, yet will I trust Him.”

So, after a foundation of praise, and then building upward the levels of pain and protest, they’re ready to stand at the top and bring their petition to the Lord, still believing God truly loves them.

Psalm 44:23-24 – ²³ Wake up, Lord! Why are you sleeping? Get up! Don’t reject us forever! ²⁴ Why do you hide and forget our affliction and oppression?

Verse 23 is what the high priest Yohanan couldn’t accept. He said, “God neither slumbers nor sleeps.” Of course, that is true. God does not sleep…except when He does.

In Mark 4, Jesus and His disciples get into a boat to cross the Sea of Galilee. A great storm crashed upon them and the boat was being swamped while Jesus slept. What did those men do? They woke Him up and said, “Teacher! Don’t you care that we’re going to die?”^[18] Very Psalm 44.

Had God abandoned them? They felt like He was asleep on the job. And we feel that way, too sometimes. God welcomes us to call out to Him in those moments.

The sons of Korah are bold. In some sense, they may even step over a line. Then we remember that God the Holy Spirit put His stamp of approval on this song. Psalm 44 is a gift from God to us to use.

Are you in a storm of some kind? Do you feel like Christ has abandoned you? It’s ok if you do. But now remember He is with you. He does care. He is working in your life. Fear is not the answer. Walking away from Him is not the answer. Lashing out is not the answer. Holding to your faith is.

Psalm 44:25-26 – ²⁵ For we have sunk down to the dust; our bodies cling to the ground. ²⁶ Rise up! Help us! Redeem us because of your faithful love.

The psalm ends without resolution or relief. As the melody comes to a close, the singers are still crushed in the dirt. There is no response from heaven. But look at the last phrase.

As Paul McCartney sang the refrain of Let It Be for the first time, one article reports that John Lennon sat grimacing. He hated it. Wanted it over. Wanted it done.

The sons of Korah end their song not with a grimace but with confidence – the same hope they had at the start. Their hearts are full of faith in God’s hesed love. A love of loyal tenderness and action. They still trusted that God was a Redeemer – that it was His delight to help His people.

They say, “Lord, we know You love us! We know You’re not done! Come and work in us as You have before.” Love gets the last word.

This was also Paul’s conclusion when he applied this psalm to himself and all suffering Christians.

Romans 8:35-39 – ³⁵ Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? ³⁶ As it is written: Because of you we are being put to death all day long; we are counted as sheep to be slaughtered. ³⁷ No, in all these things we are more than conquerors through him who loved us. ³⁸ For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, ³⁹ nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.

Are you suffering today? Maybe it’s because of choices you’ve made. Maybe it’s because of persecution of some form. Maybe you really can’t make sense of why it’s happening. The words of wisdom this maskil has for you are this: God hears your prayer. He has great power and plans for your life. Your suffering will not ultimately end in defeat, thought it may end in physical death. But God’s hesed love is the last word. A faithful love. A loyal love. A love that cannot lose. A love you cannot be separated from if you belong to Jesus Christ. Cling to Christ, even if the world is crashing down.

Two questions now present themselves to us: First, do you belong to Jesus Christ? Are you one of His people? Are you safe in His love? You can be, even today. He has invited you into relationship.

Second, if you’re here and you’re suffering, the Lord knows. But we can all put our circumstances in perspective. That’s certainly what the sons of Korah were trying to do. “God, here’s what You’ve done, here are Your promises, here’s what You’ve called me to, but here’s what we’re experiencing.” They were struggling with understanding and perspective.

When it’s not our suffering, it’s easy to put it in perspective, right? The fiery furnace? What a great situation! …Unless you’re the one in the flames! David in the cave about to be killed? AMAZING! Look at how God works! Paul bobbing up and down in the sea! WOW! What a testimony of God’s faithful goodness.

But my circumstances? Send an overwatch! Get me a chopper out of this battlefield! God, this has to STOP! Maybe. Maybe God wants to deliver you. Maybe He wants us to endure. Maybe someday our suffering will be seen a moment of honor or refining or a chance for the Lord to do a new work in us the way He so loves to.

None of us want to suffer, especially when it’s not our fault. But in this world we have trouble of all sorts. God doesn’t ignore it. And He doesn’t demand we pretend like it isn’t happening or it doesn’t hurt. He gives us songs like this to pray and sing to Him to remind ourselves of the truth.

And, as we close, we can see one last image. There are the sons of Korah, singing loudly from the top of their ziggurat. Suffering. Taking painful shrapnel. They said, “We’re going to praise God all day long.” Three times we see that phrase, “all day long.” They said, “we’re being killed all day long. When we’re not dying, we’re being disgraced to everyone around us all day long. But we know God is still God and so we will praise You all day long.”

The King Who Rains (Psalm 72)

In 1955, the king of Thailand travelled through the largest region of his kingdom. It was dried by drought. Crops were failing. The people there suffered from chronic poverty and malnutrition, even though they faithfully gathered each year to shoot homemade rockets into the sky “to ask the

weather god to release the monsoon upon the earth.”

The situation was dire, so, the king started developing a plan. In 1969, after 14 years of research, the Royal Rainmaking Project was a go. A fleet of aircraft distributed dry-ice flakes over the tops of clouds. The government says that it started raining within 15 minutes. The Project continues today. In 2019, they conducted over 1,600 rainmaking operations throughout the kingdom.^[1] Sadly, as of 2020, Thailand was still experiencing drought – the worst in 40 years.^[2]

Psalm 72 is a song about a great kingdom and a great king. His reign is unlike any we’ve seen. There is a perfect harmony between God and sovereign and citizens and even nature. Who wouldn’t want to live in this kingdom under this king?

Above verse 1 we see the words, “Of Solomon.” We assume that means “by” Solomon, but it could also mean “for Solomon,” or “concerning Solomon.” There’s a little bit of confusion because this Psalm is the only one to also have a postscript. The last verse tells us, “The prayers of David, the son of Jesse, are concluded.” It’s possible he wrote this song for his son. It’s possible they worked on it together. And some scholars think it may have been used at Solomon’s coronation.^[3]

That makes sense because in this song we see an ideal king and an ideal kingdom. One commentator calls it “A vision for government.”^[4] And it’s quite a vision. We’ll see it’s so great that no human king could ever live up to it.

Psalm 72:1-4 – ¹ God, give your justice to the king and your righteousness to the king’s son. ² He will judge your people with righteousness and your afflicted ones with justice. ³ May the mountains bring well-being to the people and the hills, righteousness. ⁴ May he vindicate the afflicted among the people, help the poor, and crush the oppressor.

Rulers sometimes pick up a nickname. Ivan the Terrible. William the Conqueror. Cautious Cal. John Adams was referred to as “His Rotundity.”^[5] The king of Israel should always have “the righteous” after his name. Righteousness is the theme of this opening stanza. It should define the nation of Israel and the man on the throne.

Sometimes we use the word “righteousness” and we think, “Well, that means not being bad.” The word means implies a standard. We talk about meeting standards, a standard of living, standard time, the gold standard. The king of Israel must conform to the standard given to him by God.^[6]

Solomon prays at his coronation, “Lord, give me Your justice and Your righteousness so that I can rule the people and judge fairly so that the whole kingdom overflows with well-being.”

Today, government policies are often conformed to the result of polls – skewed polls. Or shaped around selective data – statistics that reinforce certain ideas or perspectives. But the ideal kingdom is one where God’s righteousness and kindness are the standard.

The song has just begun, but already Solomon cannot live up to the ideal. No human king could be so righteous the mountains work with him in blessing the people. No king has been able to help every suffering person in his kingdom and always judge fairly in every case. The ambition of this first stanza are higher than any human government has ever been able to achieve.

Psalm 72:5-7 – ⁵ May they fear you while the sun endures and as long as the moon, throughout all generations. ⁶ May the king be like rain that falls on the cut grass, like spring showers that water the earth. ⁷ May the righteous flourish in his days and well-being abound until the moon is no more.

The king of Psalm 72 is a king who rains in nourishment and benefit and provision on his people. In reality, where does every government get the money it has? It has to take it from the people. That’s one of the reasons why God didn’t want Israel to have a king, originally. When they said, “We want a king,” God sent messengers to tell them, “No you don’t. He’ll tax you. He’ll take your land. He’ll take your sons and daughters. He’ll take your labor.”

But here we see what God wants for His people. His desire is that the king would nourish them and help them to grow. The poor, the afflicted. Those with less access than others. In this song, the blessing is for all of them, for all the people and it was meant for every generation.

It begs the question: If this was God’s intention, why isn’t there a son of David sitting on the throne in Israel right now? If the moon still shines at night, why isn’t there a Davidic king in Jerusalem?

Most of you know why things are the way they are. Israel not only rejected God’s way of doing things, they rejected God. After centuries of patience and mercy and trying to bring them back, God allowed judgment to fall on the nation of Israel. But,He hasn’t given up on them. His promises, His intentions, His affection for them persist. He still guarantees that, one day, a son of David will sit on the throne and Israel will experience the righteous blessings described in this song.

Solomon was a great man who started with a lot of promise. When God appeared to him in a dream and said, “What do you want Me to give you,” Solomon said, “Give me the wisdom so I can lead this great people!” He had care and affection for his subjects. But, we know that ultimately he failed to live up to this stanza, too. Just after he died, the people of Israel came to Solomon’s son and said, “Hey, your dad worked us to the bone. He put a harsh yoke of labor on us.”^[7] He wasn’t a refreshing rain to them, but a heavy weight.

Psalm 72:8-11 – ⁸ May he rule from sea to sea and from the Euphrates to the ends of the earth. ⁹ May desert tribes kneel before him and his enemies lick the dust. ¹⁰ May the kings of Tarshish and the coasts and islands bring tribute, the kings of Sheba and Seba offer gifts. ¹¹ Let all kings bow in homage to him, all nations serve him.

May he rule from sea to sea! We’ve been hearing a chant recently: “From the river to the sea, Palestine will be free!” Of course, the meaning is, “Let’s kill all the Jews who live in Israel.”

Notice the difference in the way our God does things. First of all, His intention is to establish a righteous and wonderful Kingdom that covers the whole earth and He has the power to do it. It is His right because the earth is the Lord’s and everything in it. But in His grace, when He sets up His forever Kingdom, He will allow nations to still exist,^[8] and He will allow them the freedom to obey or disobey.^[9] Now, disobedience will bring consequences, but this is a God grace, not genocide. A God Who invites, Who welcomes, Who makes a place for those who want in.

In this kingdom, though Israel will always remain distinct, we see that Gentiles will be grafted in.

Solomon did expand the territory of Israel up to the Euphrates river.^[10] But he definitely didn’t live up to this stanza. The friendships he made with Gentiles didn’t make him more righteous. In fact, it was his practice of marrying foreign wives, some for alliances, that drew his heart away from God.

Psalm 72:12-14 – ¹² For he will rescue the poor who cry out and the afflicted who have no helper. ¹³ He will have pity on the poor and helpless and save the lives of the poor. ¹⁴ He will redeem them from oppression and violence, for their lives are precious in his sight.

Ronald Regan famously said that the nine most terrifying words in the English language are, “I’m from the government and I’m here to help.” Sadly, the people God installs to protect others often become the ones who do the oppressing, who cause the affliction, who commit the violence.

The throne of Israel was supposed to protect the weak. All government is supposed to because God’s heart is to help the weak. It is His delight to use His infinite strength to rescue. To save. He is the Redeemer King, Who uses His own wealth, His own resources, to pay for your freedom. To pay for your future. He left His throne Personally to come down and save you. As far as I know, the King of Thailand didn’t fly any of those planes, let alone empty his vaults to save his starving people.

A few weeks ago I was at a Christian graduation ceremony and the main speaker talked about how important it is that you work to be a part of the Kingdom of God. He referenced the parable of the Pearl of Great Price and said, “Do whatever you have to to gain the kingdom of God.” And I was so disappointed because, no! No, YOU are the pearl! You are the treasure and God is the One Who gave everything to have you!^[11] You are precious in His sight. Your life matters. Your future matters. He has such plans for you and He spares no expense in accomplishing what He desires for you.

You may ask, “Well, if that’s true, why am I suffering? Why don’t I feel protected or provided for or sheltered?” Psalm 72 doesn’t promise that you’ll never suffer or struggle. What it tells us is that the Great King will save, will show pity, will redeem. You are His and He loves you and He will not forget to accomplish His plans for your life.

Of course, Solomon didn’t live up to this stanza either. No king could care this much. It’s impossible. There isn’t enough time. There isn’t enough money. There isn’t enough power for a human king to help every suffering person in his kingdom.

Psalm 72:15-17 – ¹⁵ May he live long! May gold from Sheba be given to him. May prayer be offered for him continually, and may he be blessed all day long. ¹⁶ May there be plenty of grain in the land; may it wave on the tops of the mountains. May its crops be like Lebanon. May people flourish in the cities like the grass of the field. ¹⁷ May his name endure forever; as long as the sun shines, may his fame increase. May all nations be blessed by him and call him blessed.

During the time when David and his sons were king, if the nation of Israel honored God and went His way, they would be materially blessed. The crops, the weather, the economy, all of those things would be miraculously good. That was God’s promise to them.

Sadly, the hearts of the kings turned away from God and the people followed. Solomon didn’t live up to this stanza. At the end of his life, he no longer loved the Lord. Solomon’s son didn’t care about the people at all. And the kingdom split into two nations and it was downhill from there.

Instead of flourishing, theirs was a history of fracturing. But, their failure is not God’s failure. In fact, the Lord faithfully preserved a remnant. He extended centuries of mercy and help and deliverance and forgiveness again and again and again, even when the nation was unfaithful.

Now, God has a great plan for your life. That plan is for growth and progress as you walk with Him. His plan is that the whole world would be blessed by His grace.

There in verse 17 we hear again the promise He made all the way back in the time of Abraham – that “all the nations would be blessed.” That’s His desire. More than desire, that is His work. A work He is still accomplishing and will complete and we get to participate in.

Psalm 72:18-19 – ¹⁸ Blessed be the Lord God, the God of Israel, who alone does wonders. ¹⁹ Blessed be his glorious name forever; the whole earth is filled with his glory. Amen and amen.

Solomon was a great man – the wisest to ever live. But as the song comes to a close he and David and everyone else acknowledge that it is God alone Who does wonders. It wasn’t the throne of Israel that gave wealth or power or greatness, it was the God Who established the throne.

And so, as the coronation ceremony ends, they recognize that they needed someone greater than Solomon. Someone Whose name would be above every other name. Someone Whose glory would fill the whole earth. Someone Who could live up to the ideal.

“Amen and amen” – Let it be true, yes, let it happen!

It was a long wait with a lot of let downs over the centuries. But then something amazing happened. In Matthew 12 a descendant of David shows up and He says this, “Look, something greater than Solomon is here.”^[12] And He told them, “The Kingdom is at hand! The Kingdom you’ve been waiting for. That perfect, wondrous, ideal Kingdom from Psalm 72.”

But what was the response? The leaders of Israel rejected the King. The Romans nailed Him to a cross. And so, the ideal Kingdom was put on hold. It’s not an allegorical Kingdom. We don’t build it ourselves. We’re waiting for that moment, announced in Revelation 11, when it happens – when the Kings comes again for the last time and: “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.”^[13] When the whole earth is filled with the righteous, gracious, perfect glory of God.

Psalm 72:20 – ²⁰ The prayers of David son of Jesse are concluded.

The prayers were concluded, but the plan continues. God’s plan for this world, God’s plan for your life is continuing. The Root and the Offspring of David is alive and He loves you and invites you to accept Him as King – to enthrone Him in heart heart while we wait for His earthly throne to be established.

We still have a vision for government. It’s the vision shown to us in Bible prophecy like the Revelation, the end of Ezekiel, the book of Isaiah. We know the King Who lives up to every stanza of Psalm 72. The One Who will accomplish this ideal. And so, each day we can crown Him in our hearts and pray, “Your Kingdom come.” Knowing one day it will and all will be right and good and wonderful because the King Who rains will bless us with His grace and power and righteousness forever and ever, amen.