Crush To Judgment (Psalm 110)

They are the two most iconic images from the Second World War caught on film:

Fifty years after the picture was taken, the Associated Press wrote that “the raising of the flag on Iwo Jima was the world’s most reproduced.”
“VJ Day in Times Square” is a photograph by Alfred Eisenstaedt that portrays a jubilant sailor embracing and kissing a stranger on Victory over Japan Day (“V-J Day”) in New York City’s Times Square – August 14, 1945. The photographer wrote, “I was walking through the crowds on VJ Day, looking for pictures. I noticed a sailor coming my way. He was grabbing every female he could find and kissing them all – young girls and old ladies alike. Then I noticed the nurse, standing in that enormous crowd. I focused on her, and just as I’d hoped, the sailor came along, grabbed the nurse, and bent down to kiss her.”

The two photographs capture a different type of victory in the war:

It was victory on Iwo Jima, but the war would go on another six months.
In Times Square, the victory was final.

Psalm 110 is about warfare and victory:

It is set in a time of ongoing conflict. “Sit at my right hand until I make your enemies a footstool for your feet.”
It promises final victory. “The Lord is at your right hand; He will crush kings on the day of his wrath.”

The conflict is cosmic. It spans all the time from the creation of the earth, and especially mankind, until the Revelation of Jesus Christ at His Second Coming. It is ongoing; and that means we on earth are currently immersed in the conflict.

Here is what I want to get to. The psalm captures an iconic image. It’s in verse seven: “He will drink from a brook along the way, and so he will lift his head high.”

What is it we say about a picture – that it’s worth a thousand words? Well, this is the picture of cosmic victory that’s worthy of ten thousand times ten thousand, and thousands of thousands, of words.

The iconic image of the kneeling, brook-drinking, King of kings holding His head high should elicit hope and produce strength.

I’ll organize my comments around two points: #1 The King Drinking From The Brook Is Your Hope For Tomorrow, and #2 The King Drinking From The Brook Is Your Strength For Today.

#1 – The King Drinking From The Brook Is Your Hope For Tomorrow (v1-6)

You should always read Scripture in several translations. Today I’m going with the NIV for the teaching. It is better in capturing the poetry (IMHO).

Psalms 110:1  Of David. A psalm. The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.”

David is credited as the author, but the psalm is not about him, or his immediate kingdom on the earth. We are at once transported to the heavenlies where David’s “Lord” has been welcomed by God to occupy the place of sovereign authority over the universe.

The Lord is, of course, Jesus. The writer of Hebrews makes that clear, applying Psalm 110 to Jesus, saying, “After [Jesus] had provided purification for sins, He sat down at the right hand of the Majesty in heaven… To which of the angels did God ever say, “Sit at my right hand until I make your enemies a footstool for your feet?” (1:3 &13).

The “enemies” of God are defeated. It happened at the Cross upon which Jesus died. Because Jesus died in our place, as our Substitute, God can remain just while He justifies believing sinners.

You may be familiar with this quote, credited to Charles Spurgeon: “You stand before God as if you were Jesus, because Jesus stood before God as if He were you.”

There’s a word of pause in verse one: “Until.” It tells us that the defeated enemies of God are still at large, still resisting, still fomenting rebellion. These supernatural foes blind humans from God’s truth. In one place we are told that Satan holds them captive, to do his will. The Last Days in which we live are full of the doctrines of demons.

If you’re wondering why the conflict is ongoing, wondering why God doesn’t end it, it’s because He is longsuffering, not willing that anyone perish eternally, but rather that they would believe on Jesus and be justified.

There is another important doctrinal message here. William MacDonald reminds us,

One day when Jesus was speaking to the Pharisees in Jerusalem, He asked them what they believed concerning the identity of the Messiah. From whom would the Promised One be descended? They answered correctly that He would be the Son of David. But Jesus showed them that according to Psalm 110 (which they acknowledged to be messianic) the Messiah would also be David’s Lord. How could He be David’s Son and David’s Lord at the same time? And how could David, the king, have someone who was his Lord on earth? The answer of course was that the Messiah would be both God and Man. As God, He would be David’s Lord. As Man, He would be David’s Son. And Jesus Himself, combining in His Person both deity and humanity, was David’s Master and David’s Son.

Between verses 1 and 2 we have what H. A. Ironside called “the great parenthesis.” It is the Church Age, a mystery revealed, which extends from the Ascension of Jesus to the Second Coming described in verse two.

Psalms 110:2  The LORD will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!”

We have the full revealing of these future events. We know, from the last book in the Bible, that verse two is looking ahead to Jesus ruling the earth from David’s throne in Jerusalem. The entire reign lasts one thousand years; thus it is commonly called “the Millennium.”

In that glorious Kingdom of God on the earth, there will be children born who will not believe Jesus – even though they see Him. Even though they see us – ruling with Jesus, in glorified, sinless, human bodies. The nonbelievers will eventually be led in rebellion by Satan, who will be released from his prison on his own recognizance. Their rebellion is easily overcome.

Psalms 110:3  Your troops will be willing on your day of battle. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb.

This probably depicts the Second Coming, when the saints of the Church Age return with Jesus. Or I suppose it could describe the final rebellion at the end of the Millennium being crushed. Either way, we are described as “arrayed in holy splendor.” That is how the Revelation describes our uniform of the day as well: “And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses“ (19:14).

One commentator paraphrased the last words of verse two, “… as dew is born of its mother the morning, so Thy army shall come to Thee numerous, fresh, bright and powerful.”

We will be an unusual army in that future time in that we never fight; we never engage any supernatural being. Our weapon is our holiness, our righteousness – granted by grace. Human beings on the earth will see us, and we will reveal to them the glory of God and His plan to redeem and restore mankind.

Our weaponry today is the same. It is our holiness, our righteousness. It is walking with the Lord, in humility, surrendered to Him as living sacrifices, led and empowered by the indwelling Holy Spirit.

At the Second Coming, we follow a victorious Jesus, and He conquers.

Today, we follow a victorious Jesus, and He conquers. But today we follow His example in His first coming. Victory is in our weakness being made strong by Him to confound the wisdom of our enemies. Today we are martyrs, not monarchs.

That photo of raising the flag on Iwo Jima… Three of the six soldiers who participated were killed during the last six months of the war. We are martyrs, not monarchs.

Psalms 110:4  The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.”

Mysterious Melchizedek appears in Genesis out of nowhere to Abraham. We learn of him that he was appointed by God to be the Priest and King over Salem, which was ancient Jerusalem.

The phrase “in the order of Melchizedek” is interpreted for us in Hebrews chapters five through seven. There the priesthood of Melchizedek is compared and contrasted with the Aaronic or Levitical priesthood established in the Law of Moses.

Under the Law, you must be of the tribe of Levi, descended through Moses’ brother, Aaron, in order to be a priest. And there were no priest-kings.

Jesus descended from David, of the tribe of Judah. His priesthood isn’t less than the one in the Law; it is superior, by far. His kingly priesthood was established by the sovereign eternal decree of God, and since He lives in the power of an endless life, His kingly priesthood will never end.

There will be no separation between secular and spiritual. Worship will be the very atmosphere of the Millennium.

Psalms 110:5  The Lord is at your right hand; he will crush kings on the day of his wrath.

The last book of the Bible is The Revelation of Jesus Christ. The word “revelation” is apocalypse. Because the book tells of the myriad of judgments coming upon the earth, apocalypse has come to mean the end of the world; or some global event that nearly wipes-out mankind.

The word means, to reveal, to unveil. The book reveals, it unveils, Jesus Christ as He is today, and as He will be for eternity.

Further, the world doesn’t end. It is redeemed, restored, made new. We’re not headed for the end of the world, but for the world’s new beginning.

The seven-year Great Tribulation described in chapters six through eighteen of the Revelation is a time in which God is pouring out His wrath against sin upon the whole earth. We refer to it as the Grace of Wrath, because each judgment is designed to draw mankind to salvation in Jesus.

I hesitate to call it “Tough Love,” because the judgments are awful. But they pale in comparison to a single soul being committed to an eternity of conscious punishment in the Lake of Fire.

Psalms 110:6  He will judge the nations, heaping up the dead and crushing the rulers of the whole earth.

“Crush,” “crushing the rulers,” sounds a great deal like the Battle of Armageddon. Rather than describe it, I can read it to you:

Revelation 19:11  Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.
Revelation 19:12  His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.
Revelation 19:13  He was clothed with a robe dipped in blood, and His name is called The Word of God.
Revelation 19:14  And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses.
Revelation 19:15  Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God.
Revelation 19:16  And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.
Revelation 19:17  Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the supper of the great God,
Revelation 19:18  that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.”
Revelation 19:19  And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army.
Revelation 19:20  Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone.
Revelation 19:21  And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.

It might be the final, end-of-the-Millennium battle:

Revelation 20:7  When the thousand years are over, Satan will be released from his prison
Revelation 20:8  and will go out to deceive the nations in the four corners of the earth… and to gather them for battle. In number they are like the sand on the seashore.
Revelation 20:9  They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them.
Revelation 20:10  And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.

There’s a great, big, beautiful tomorrow. But not until the Second Coming. “Now may the Lord direct your hearts into the love of God and into the patience of Christ” (Second Thessalonians 3:5).

#2 – The King Drinking From The Brook Is Your Strength For Today (v7)

As iconic images of the apocalypse go, the king drinking from a brook wouldn’t come to mind. It doesn’t seem as exciting as Jesus breaking through the clouds on His great steed at His Second Coming. It almost seems out of place in Psalm 110.

Of course, it isn’t out of place. It is one of the powerful iconic images the Holy Spirit wants us to see.

Psalms 110:7  He will drink from a brook along the way, and so he will lift his head high.

How are we to take this? Commentators are split into at least four interpretations:

Some commentators see the sufferings of Jesus, compared to a brook, a flow of waters, because of the abundance of them. For support, they cite Scripture in which His partaking of sufferings is expressed by drinking.

Other commentators see it as Jesus’ victory over Satan, sin, and death – mostly on account of the context of the first six verses.

Other commentators think the allusion is to the eagerness of a captain pursuing a routed army, and pushing on his conquest; who coming across a brook by the way, takes a drink of it, and hastens his pursuit of the enemy. This is the eagerness of Jesus to finish the great work of man’s salvation, they say, and the conquest of all His and their enemies.

Others see the joy, and comfort which Jesus has in the presence of God at his right hand, having finished the work of our salvation. The drinking is symbolic of His being satisfied.

I want to suggest to you that there may not be one ‘correct’ interpretation. There doesn’t need to be. The verse isn’t teaching doctrine or duty. There is nothing to agree with, or to disagree with. The very variety of possible interpretations tells us we have some liberty.

The first six verses – those have obvious connections to specific biblical persons and events. They are not symbols; they are not allegories. They anticipate the persons and the events of the Revelation.

We have an image of Jesus pausing somewhere along His journey to refresh Himself. The Holy Spirit is holding it up for us to see Jesus in a unique snapshot. It is for each of us to draw strength for the conflict that is all around us – “until” we are with the Lord.

Here is something the Lord ministered to me. Jesus stops to drink from a brook of running water. Running water is also called living water. Like my Lord, I need living water – the refreshment of the indwelling Holy Spirit to fill me, to lead me. I can’t simply keep going, on my own, is I am to share in His victory. Having begun in the Spirit, I cannot make progress in my flesh.

It’s the pause that refreshes.

In the image, Jesus lifted His head high. There are more than a few verses in which Jesus lifted His head toward Heaven or in which He looked intently:

Jesus “lifted up His eyes” before some of the miracles He performed, e.g., before feeding the multitudes, and before raising Lazarus from the dead.
Jesus “lifted up His eyes to Heaven” when He prayed for His disciples before His crucifixion.
He “looked up” and saw Zacchaeus high in a tree before inviting Himself to a meal that would change that tax collectors life.

Jesus still “looks up,” and “lifts His eyes,” so to speak, for you & for me. I’m reminded that He is praying for me; that He could do a miracle if it was in my best interest; and that He can save me when I’m far out on a limb.

Think about this iconic image, won’t you? It can bring you strength for the battles in the parenthesis of the Church Age when sharing in the sufferings of Jesus is our mandate.

My God’s Better Than Your gods; My God’s Better Than Yours (Psalm 82)

The Walking Dead is not about zombies.

On the surface, the hit AMC television series tells how people stay alive after the zombie apocalypse. And, yes, there are lots and lots of slow-walking zombies in various states of decay.

It’s amazing, by the way, how many ways you can kill a zombie – considering it must always involve beheading, or a wound through the skull into the brain.

Killing zombies is merely a backdrop for the real story. After the collapse of human society, groups form, and the show explores how they struggle with establishing a “new normal” in their post-apocalyptic world.

The way societies regroup after what is commonly, but mistakenly, called “the apocalypse” is a time-tested SyFy plot point. They usually regroup badly. A recent film example would be Snowpiercer:

After an attempt to stop global warming via climate engineering catastrophically backfires, creating a new ice age in 2014, the remnants of humanity have taken to a circumnavigational train, the Snowpiercer, run by recluse transportation magnate Wilford. By 2031, the passengers on the train have become segregated, with the elite in the extravagant front cars and the poor in squalid tail compartments controlled by armed guards.

Today we are talking incessantly about the “new normal.” Folks want to redo society. In the secular and in the spiritual, wholesale changes are being suggested, or made.

Maybe we should take a deep breath and look to the One Who established human society on bedrock foundations.

Psalm 82 is important in that regard:

First of all, we will see a direct statement about how human society is to behave. In the middle of the psalm, it says, “Defend the poor and fatherless; Do justice to the afflicted and needy. Deliver the poor and needy; Free them from the hand of the wicked.”

Second of all, we will meet supernatural beings who oppose God by influencing humans to ruin the foundations of society. This supernatural interference is almost never factored in.

We must be careful not to read anything into this psalm. It wasn’t written for 21st century America.

It is applicable to us, however, because God never changes. It does indeed speak to our current national and international turmoil.

I’ll organize my comments around two points: #1 There Are ‘gods’ Who Encourage Society’s Ruin, and #2 There Is God Who Establishes Society’s Righteousness.

#1 – There Are ‘gods’ Who Encourage Society’s Ruin (v1-2 & 5-8)

“gods?” Where did I come up with that? Bear with me. This psalm needs a longer introduction than most.

I’m going to read verses 1&2, and verses 5-8, in the English Standard Version (ESV).

Psa 82:1  A Psalm of Asaph. God has taken his place in the divine council; in the midst of the gods he holds judgment:
Psa 82:2  “How long will you judge unjustly and show partiality to the wicked? Selah

First thing that is clear to anyone: There is a “divine council” of beings called “gods” (with a little “g”). They have some oversight, or at least involvement, with mankind because they are to “judge.” In their judging, they prefer the “wicked.”

Psa 82:5  They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken.

Second thing to note that is clear to anyone: Whoever these “gods” are, their wisdom is limited, and their walking in “darkness” affects the social “foundations of the earth” negatively.

Psa 82:6  I said, “You are gods, sons of the Most High, all of you;
Psa 82:7  nevertheless, like men you shall die, and fall like any prince.”

Third thing to note which is clear to anyone: Whoever they are, they are not human beings. The divine punishment that they will “die” “like men” can only mean they are not men.

Turn to chapter ten in the Gospel of John. In verse twenty-four, the Jews ask Jesus if He is the Messiah. Answering them, He says in verse thirty, “I and My Father are One.”

Joh 10:31 Then the Jews took up stones again to stone Him.
Joh 10:32. Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?”
Joh 10:33. The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.”
Joh 10:34 Jesus answered them, “Is it not written in your law, ‘I SAID, “YOU ARE GODS” ‘?
Joh 10:35 If He called them gods, to whom the word of God came (and the Scripture cannot be broken),
Joh 10:36 do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?

The Jews wanted to stone Jesus for claiming to be God. In His defense, He quoted from Psalm 82.

Jesus’s quotation of Psalm 82 is not an argument for His deity if He and the Jews thought that the “gods” in Psalm 82 were merely human judges. Think about it. How could Jesus claim to be God by comparing Himself to human beings?

We’ve talked about the Hebrew word, elohim. Turns out, it is not a name for Almighty God. Other beings
are called elohim in the Bible. It describes any being who is what we call supernatural:

Archangels, Cherubim, Seraphim, and the ‘good’ angels are elohim.

Satan, the fallen angels, demons, “principalities… powers… the rulers of the darkness of this age… spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12) are elohim.

Because Almighty God is supernatural, and dwells in that normally unseen realm, He, too, is an elohim. But note: While the Almighty God is an elohim, no elohim is the Almighty God. They are part of His creation.

One very important point that people are failing to take into account in today’s turmoil is that there are supernatural beings involved in human affairs. Many of them are wicked influencers. Any discussion that does not recognize the supernatural is senseless. One pastor compared it to rearranging the furniture in a burning house.

Psa 82:1  A Psalm of Asaph. God has taken his place in the divine council; in the midst of the gods he holds judgment:

Asaph had a long run as one of the lead worship guys. He worshipped in the Tabernacle, but also in Solomon’s Temple.

(Sort of like us, at the “Y” and then here!).

This “divine council” is directly mentioned, or it is alluded to, in other passages: Psalm 89:5-7, and Daniel 7:9-10 (for example).

I’m not sure if it was a “divine council” meeting, but you get a hint at what our Almighty God’s “place” is among these elohim when you read the first two chapters of the Book of Job.

“Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. And the LORD said to Satan, “From where do you come?” So Satan answered the LORD and said, “From going to and fro on the earth, and from walking back and forth on it.” Then the LORD said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?” (1:6-8).

Satan was identified as one of the “sons of God,” in that God created him. It is a common designation for angels. God, the Almighty God, God in Three Persons, is Sovereign and infinitely superior.

In Psalm 82, as in Job, God sits in judgment over the elohim. One thing He judges them for are their dealings with human beings.

Psa 82:2  “How long will you judge unjustly and show partiality to the wicked? Selah

I should tell you that the mainstream, evangelical interpretation of this psalm is that the “gods” are really human judges, or government officials, whom God holds accountable. Jesus let us know, by His use of the Scriptures, that they were supernatural.

OK, but in what sense do these wicked elohim “judge unjustly, and show partiality to the wicked?”

Book of Daniel… Chapter Ten. Daniel had been praying, and had received a heavenly vision he did not understand. God dispatched His angel, probably Gabriel, to speak with Daniel. He was delayed:

Daniel 10:13  But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia.

Gabriel, then the mighty archangel, Michael, were “withstood” by what could only be another elohim, called the Prince of Persia.

Wicked elohim have some limited rulership over human governments; or at least they interfere with human beings:

Ancient Persia had a wicked elohim prince.
In the Revelation of Jesus Christ, we read that Satan once had a throne in the city of Pergamum.

The Almighty God grants them free will, but oversees them, and moves His plan forward through history by His providence.

Jump to… Psa 82:5  They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken.

The wicked elohim haven’t the purity or the power of God. Their “knowledge” and “understanding is not only insufficient, it comes from a place of moral “darkness.” The result: The very “foundations of the earth are shaken.”

Want an example? Early on, in Genesis, God established the foundation of all human societies: Marriage – which He instituted as monogamous, heterosexual, and binding for life. Those “foundations” are certainly being “shaken” today.

I came across an article in the Washington Times where the writer said, “If I wanted to destroy a society,I would destroy the family, the fabric of society. I would tear apart the nuclear family, that produced stable children.”

Human societies will continue to be influenced by wickedness. Satan is, after all, called “the god of this world.” This world was described by the apostle John as being in darkness, with Jesus its only light.

We’re not saying judges and government officials are possessed. But those who do not know Jesus are prone to wickedness by nature. Add to that the influence of elohim and you can understand why unrighteousness is rampant on the earth.

Psa 82:6  I said, “You are gods, sons of the Most High, all of you;
Psa 82:7  nevertheless, like men you shall die, and fall like any prince.”

The elohim held a majestic place in God’s creation. We read of Satan, “You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked” (Ezekiel 28:14).

Some exercised their free will to disobey God. They therefore will be judged alongside human beings. They, too, will be thrown alive to spend eternity in conscious torment. In fact, we’re told that the Lake of Fire was prepared especially for them.

Psa 82:8  Arise, O God, judge the earth; for you shall inherit all the nations!

Reading the Revelation, you understand that in the Great Tribulation God “judge(s) the earth.”

Next, in the Millennial Kingdom God “judges the earth.”

Next, at the Great White Throne God “judges the earth.”

You also read, “Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” (11:15).

We win! That is huge. And we win with our giving no special attention to the wicked elohim. We don’t need to identify territorial spirits; or engage in any direct warfare against them.

We simply live-out a simple, normal Christian life. A Daniel-like life of obedience and living sacrifice.

#2 – There Is God Who Establishes A Society’s Righteousness (v3-4)

What happens when we leave God out of our redo’s of society? In the Book of Romans, we read, “And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them” (1:28-32).

Chip away at the biblical foundations for human society and you end up in a Romans One death spiral. I think there is abundant evidence to support that our great nation has been in this downward spiral for quite some time.

As believers, we are empowered by Jesus to address any social crises by two things, at least: Worldview, and Mission:

Our Worldview is John 3:16-18, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”

Our Mission is to take that message into the world of lost men and women: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20).

I’m not sure who first said, “The heart of the problem is the problem of the heart,” but it is profoundly true. Hearts must change.
Only God has the power to change them. And that power, we are promised, is the Gospel of Jesus Christ.

Whether it’s your marriage or a monarchy, a relationship with Jesus is the answer.

Early Christian rocker, Larry Norman, had a song, Why Don’t You Look Into Jesus, He’s Got the Answer. As Stan Lee would say, “Nuff said.”

Psalm 82 expresses one of God’s foundational principles for human society: Compassion.

Psa 82:3  “Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.
Psa 82:4  Rescue the weak and the needy; deliver them from the hand of the wicked.”

In the context of the psalm, these are the areas in which the wicked elohim – guys like the Prince of Persia – were influencing mankind.

Their influence was to withhold justice from the weak and the fatherless, to eliminate the right of the afflicted and destitute, to abandon the weak and the needy, and to deliver them to the hand of the wicked.

We are to have compassion upon all, and especially the weakest, the most destitute, the most needy.

Too simplistic, you say, for the complex problems of modern societies? The Jewish legal system was quite complex. Not to Jesus. He was asked if He could summarize the law into one commandment.

Mat 22:37 Jesus said to him, ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’
Mat 22:38 This is the first and great commandment.
Mat 22:39 And the second is like it: ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’
Mat 22:40 On these two commandments hang all the Law and the Prophets.”

It sounds so profound, so powerful in church; yet out in the world, it is dismissed as overly simplistic, wishful thinking.

Remember your worldview… Commit to your Mission… Do it all with Compassion.

I’m Pitted By Fools (Psalm 69)

1.82 seconds.

It is the current pit stop record time in Grand Prix Racing. The feat was accomplished by the Aston Martin Red Bull Racing Crew, in Brazil, in November 2019. It was the third time they had set a new record.

(In case you were wondering, the average pit stop takes 2.4 seconds).

Pit stops are essential. Just ask Lightning McQueen. His refusal to pit cost him the Piston Cup and forced another race.

There is a “pit” stop in Psalm 69. Listen as I read a selection from the verses: “I sink in deep mire, Where there is no standing; I have come into deep waters, Where the floods overflow me. Deliver me out of the mire, And let me not sink; Let me be delivered… out of the deep waters. Let not the floodwater overflow me, Nor let the deep swallow me up; And let not the pit shut its mouth on me.”

It sounds like he was thrown into a hollowed-out rock reservoir called a cistern. Run-off and rain water would collect in it, creating mud, muck, and mire on the bottom. The sides were too slimy to climb. If the water was deep enough, a person thrown in would drown.

I’m guessing none among us has been thrown into a cistern. Nevertheless, we often use these images to describe our troubles:

We say, “I’m drowning in debt.”
We say, “I’m stuck in the mire.”
We say, “I feel like I’m sinking.”
We say, “I’m in deep waters.”
We say, “I’m being swallowed up.”
We say, “I’m up to my neck.”

When you find yourself “in the pits,” Psalm 69 will be a sustaining read. I’ll organize my comments around two points: #1 You Can’t Avoid Your Pit Stops, but #2 You Will Arise From Your Pit Starts.

#1 – You Can’t Avoid Your Pit Stops (v1-12)

There is a thread of research among scholars that this psalm was not written by David about an incident in his life. They say it was written much later, about an incident involving the prophet Jeremiah.

In the 6th century BC, Jeremiah delivered God’s Word to rebellious Judah – “Surrender to Babylon.”

It wasn’t received. Among his many persecutions, Jeremiah was thrown into a cistern. One of those scholars I alluded to points out,

This whole psalm could certainly be prayed in Jeremiah’s voice. It seems to be a summary of Jeremiah’s suffering. He was thrown into a cistern and sank in its muck. His own family plotted against him. He suffered shame and disgrace for God’s sake. He plead for God’s vengeance against his enemies.

The collected psalms span centuries. They were not compiled as we know them until after the Babylonian captivity, in the 3rd century BC. We can’t say for certain, but I lean towards Psalm 69 being about Jeremiah. If not, his experience in the pit is exemplary of anyone’s.

Psa 69:1  To the Chief Musician. Set to “The Lilies.” A Psalm of David. Save me, O God! For the waters have come up to my neck.

The designation, “A psalm of David,” is traditional, and important; but it is not inspired. Someone else could have written this song to the popular tune of “The Lilies.”

He was “neck deep,” no exaggerating. He thought he was going to drown.

Whether it was Jeremiah, or David, or some other saint, our first lesson is that in the world we will have tribulation. Expect it. It isn’t some strange thing.

Psa 69:2  I sink in deep mire, Where there is no standing; I have come into deep waters, Where the floods overflow me.

The “mire” was so deep that his feet could not touch anything solid.

One translation uses the term “swamp water” instead of “floods.” He was treading thick, murky water.

Psa 69:3  I am weary with my crying; My throat is dry; My eyes fail while I wait for my God.

His crying was that whole-body sobbing you do in deep sorrow. Throat dry from loudly crying out. “My eyes fail” in that they’d be full of muck.

There was no escape from a cistern. Only God could “save” him; so he must “wait.”

Psa 69:4  Those who hate me without a cause Are more than the hairs of my head; They are mighty who would destroy me, Being my enemies wrongfully; Though I have stolen nothing, I still must restore it.

A lot of powerful people opposed him. He was in the right, but was treated as a criminal.
It was as if he were being accused of robbery but, being innocent, he had nothing to restore.

Psa 69:5  O God, You know my foolishness; And my sins are not hidden from You.
Psa 69:6  Let not those who wait for You, O Lord GOD of hosts, be ashamed because of me; Let not those who seek You be confounded because of me, O God of Israel.
Psa 69:7  Because for Your sake I have borne reproach; Shame has covered my face.

God was using him despite his own shortcomings. Your shortcomings – they are no excuse for tapping out of the spiritual battle.

In his pit, he was genuinely concerned that believers not be stumbled, but that they would understand it was for the Lord that he was afflicted. Testimony is important.

Psa 69:8  I have become a stranger to my brothers, And an alien to my mother’s children;
Many of you, upon being born-again of the Spirit, were rejected by those you are related to by your first, physical birth. It’s a deep-pit experience.

Psa 69:9  Because zeal for Your house has eaten me up, And the reproaches of those who reproach You have fallen on me.

Jeremiah often preached just outside the Temple. It was his spot, so to speak.

When Jesus drove the moneychangers out of the Temple courts at the beginning of His ministry, His disciples remembered this very passage (John 2:17).

Jesus had Jeremiah-like sorrows. His family rejected Him, at one point thinking Him insane.

Psa 69:10  When I wept and chastened my soul with fasting, That became my reproach.
Psa 69:11  I also made sackcloth my garment…

“Fasting” was prompted not by discipline but by distress. He didn’t feel like eating.

“Sackcloth” was a goats-hair outer garment signifying mourning.

Psa 69:11 … I became a byword to them.
Psa 69:12  Those who sit in the gate speak against me, And I am the song of the drunkards.

Think of “byword” as an ancient meme. The Jews would apply this man’s name or his words to things to have a good laugh. Men sat “in the gate” for a time each day to hear quarrels or to conduct business. The singer of this song was derided there. At night, the “drunkards” sung crude lyrics about him.

Three pit-points emerge:

Only God can “save” you.
You’re asked to “wait” for God to “save” you.
You “bear [His] reproach” by maintaining your testimony while you “wait” for God to “save” you.

#2 – You Can Arise From Your Pit Starts (v13-36)

Lightning McQueen had an odd pit crew in the Piston Cup showdown. The other crews made fun of them. After a bump by Chick Hicks caused two flats, McQueen had to pit under a yellow flag. He limped in.

Guido was up for the task, completing the 4-tire change in what announcer Bob Cutlass called “the fastest pit stop I’ve ever seen.”

McQueen then made the most of his pit start… And so will we if we rely upon the Lord.

Psa 69:13  But as for me, my prayer is to You, O LORD, in the acceptable time; O God, in the multitude of Your mercy, Hear me in the truth of Your salvation.

There is a time for prayer to be answered by God. However long, or short, it should be “acceptable” to the saint praying.
Because we are saved, God will answer out of the “multitude of [His] mercy.”

Have you discovered that God has different mercies? Or we could say, mercy is revealed to us in many different ways:

Jeremiah wrote, in Lamentations, “Through the LORD’s mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness” (3:22-23). We’ll call these “new-every-morning mercies.”

There are tender mercies: Psalm 25:6, “Remember, O LORD, Your tender mercies and Your lovingkindnesses, For they are from of old.” Tender mercies occurs twenty-four times in the Bible.

Nehemiah 9:19 says, “Yet in Your manifold mercies You did not forsake them in the wilderness. The pillar of the cloud did not depart from them by day, To lead them on the road; Nor the pillar of fire by night, To show them light, And the way they should go.”

There are great mercies – Isaiah 54:7, “For a mere moment I have forsaken you, But with great mercies I will gather you.”

Isaiah 55:3 mentions “sure mercies.”

God’s various mercies cannot be understood apart from experiencing them. How many have you experienced?

Some mercies may not be listed in the Bible. C.S. Lewis spoke of “severe mercies.” He coined the term in reference to the Lord allowing a believing wife to die in order that her nonbelieving husband might see beyond earthly love to God’s agape.

Psa 69:14  Deliver me out of the mire, And let me not sink; Let me be delivered from those who hate me, And out of the deep waters.
Psa 69:15  Let not the floodwater overflow me, Nor let the deep swallow me up; And let not the pit shut its mouth on me.

Good pit prayer. One thing that struck me: The lyricist had become intimately acquainted with life in a cistern. He could describe it to the proverbial “T.” Get to know your troubles. Experience them fully. As some would say, own them. Lewis also said, “Where we find difficulty we may always expect that a discovery awaits us.”

I was going to title this message, Pit Boss. Learn to live in your pits like a boss.

Psa 69:16  Hear me, O LORD, for Your lovingkindness is good; Turn to me according to the multitude of Your tender mercies.
Psa 69:17  And do not hide Your face from Your servant, For I am in trouble; Hear me speedily.
Psa 69:18  Draw near to my soul, and redeem it; Deliver me because of my enemies.

God’s “lovingkindness” is not simply “good.” It is better than life, we are told elsewhere.
Again with His “tender mercies.”

Psa 69:19  You know my reproach, my shame, and my dishonor; My adversaries are all before You.
Psa 69:20  Reproach has broken my heart, And I am full of heaviness; I looked for someone to take pity, but there was none; And for comforters, but I found none.

Can you stand alone in your troubles? Can I? Avengers: Endgame builds to that terrific epic scene when a battered Captain America snaps on his shattered shield to stand alone against the forces of evil.

Can you stand alone? With only the Lord as your shield? You can’t know until your after-pit restart.

Psa 69:21  They also gave me gall for my food, And for my thirst they gave me vinegar to drink.

As a prisoner prior to the pit, this saint was treated poorly.

This is another line in Psalm 69 that is referred to in the New Testament. On the cross they gave Jesus vinegar to drink. This is described in Matthew 27:34; John 19:28-29 is even more clear with John adding that this was done that the Scripture might be fulfilled.

Psa 69:22  Let their table become a snare before them, And their well-being a trap.
Psa 69:23  Let their eyes be darkened, so that they do not see; And make their loins shake continually.
Psa 69:24  Pour out Your indignation upon them, And let Your wrathful anger take hold of them.
Psa 69:25  Let their dwelling place be desolate; Let no one live in their tents.
Psa 69:26  For they persecute the ones You have struck, And talk of the grief of those You have wounded.
Psa 69:27  Add iniquity to their iniquity, And let them not come into Your righteousness.

Once again we find ourselves dealing with an imprecatory – the calling down of curses on enemies. Our approach is to see these statements as confirming the final destiny of nonbelievers. They won’t “come into [God’s] righteousness” in the after life. In this life, they are like Pharaoh in the Exodus – hardening their hearts despite God’s mercies.

Psa 69:28  Let them be blotted out of the book of the living, And not be written with the righteous.

In Revelation chapter twenty we’re told that, at the resurrection of the wicked dead, “Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. And anyone not found written in the Book of Life was cast into the lake of fire.” (v11&12&15).

There are various ways to understand “The Book of the Living,” or “The Book of Life.” It seems to be the census of every human life. All names of all people are in it. If you die in unrighteousness, having not believed God, your name is removed. You are then judged according to your works. Your works cannot save you; you must be cast into Hell.

Psa 69:29  But I am poor and sorrowful; Let Your salvation, O God, set me up on high.

In contrast to the nonbeliever, the believer knows their wretchedness before God. They trust in His “salvation,” in God declaring us righteous thanks to Jesus. We are “set up on high” – now and forever.

Psa 69:30  I will praise the name of God with a song, And will magnify Him with thanksgiving.
Psa 69:31  This also shall please the LORD better than an ox or bull, Which has horns and hooves.

You emerge from pits a better living sacrifice.

Your relationship with the Lord is more intimate after the pit. You realize that what God wants is not your works, but to walk with you.

Psa 69:32  The humble shall see this and be glad; And you who seek God, your hearts shall live.
Psa 69:33  For the LORD hears the poor, And does not despise His prisoners.

The apostle Paul, when in prison, called himself the prisoner of the Lord. If God was willing to let him stay incarcerated, so be it.

If God is willing to leave you in the pit, you are the pitted of the Lord.

Psa 69:34  Let heaven and earth praise Him, The seas and everything that moves in them.

One day this will be our reality. The real “new normal.”

The plan God announced in Genesis to save mankind and to restore creation comes to completion in the Revelation. By His providence, God keeps the plan progressing.

Psa 69:35  For God will save Zion And build the cities of Judah, That they may dwell there and possess it.
Psa 69:36  Also, the descendants of His servants shall inherit it, And those who love His name shall dwell in it.

Verse thirty-five: Sounds like the Millennial Kingdom. Jesus ruling the earth from David’s throne in Jerusalem.

Verse thirty-six: Sounds like Eternity. “Descendants” of believers, both Jew and Gentile, dwelling forever in the restored earth, with New Jerusalem as the brilliant gem of a city.

Maybe you’re having a hard time relating your troubles to a cistern. You’ve got lots of other such figurative spots:

Noah had the Ark.
Moses floated in a basket with crocs.
Daniel had the lions den.
Daniel’s three companions had the fiery furnace.
Belly of a great fish more to your liking?
In the Book of Hebrews we read of believers hiding in dens and in caves

No pit; no pit start:

There would be no intimate experience of God’s lovingkindness and of His mercies.
There would be no opportunity for the unrighteous to see themselves as God does.
You would never be sure that God is your sufficiency.
There would be no song to sing.

Ark Tales (Psalm 68)

Strongholds of Men; strongholds of Elves; strongholds of Dwarves; strongholds of Evil.

The Lord of the Rings trilogy is full with them. Helm’s Deep; Rivendell; Moria; Mordor.

Especially Mordor, also called The Black Land, and The Land of Shadow. It was the realm of the dArk lord, Sauron.

When Boromir heard that the plan was to take the One Ring to Mordor, to destroy it, he uttered these chilling words:

One does not simply walk into Mordor. Its Black Gates are guarded by more than just Orcs. There is evil there that does not sleep, and the Great Eye is ever watchful. It is a barren wasteland, riddled with fire and ash and dust, the very air you breathe is a poisonous fume.

There is a stronghold of evil in Psalm 68. It is named twice in verse fifteen, and then once in verse twenty-two. Bashan.

We don’t immediately see it, both because we’re not Hebrew, and because we aren’t up on supernatural Jewish geography.

The Old Testament says that Bashan was controlled by two kings, Sihon and Og.

They both were associated with the ancient giant clans, the Rephaim and the Anakim (Deuteronomy 2:10-12; Joshua 12:1-5).

Og, for example, slept in a bed that was made of iron, thirteen feet long and six feet wide.

One scholar writes:

According to Jewish tradition, [this region of Bashan] was the location where the divine sons of God had descended from Heaven – ultimately corrupting humankind via their offspring with human women [as reported in Genesis 6:1-4]. These offspring were known as Nephilim, [precursors] of the Anakim and the Rephaim (Numbers 13:30-33). In Jewish theology, the spirits of these giants were demons (First Enoch 15:1-12).

Any mention of Bashan would remind a Jew of the Nephilim, and of a demonic stronghold.

What if I told you there was another stronghold in Psalm 68? Again, it isn’t immediately obvious but, as we will see, it is the Ark of the Covenant, where the presence of the Lord dwelt among His people.

With that in mind, I’ll organize my comments around two points: #1 God’s Presence In Israel Prevailed & Will Prevail Against The Enemy, and #2 God’s Presence In You Prevails & Will Prevail Against The Enemy.

#1 – God’s Presence In Israel Prevailed & Will Prevail Against The Enemy (v1-34)

The Ark of the Covenant, that amazing box that was in the Holy of Holies, where God dwelt among Israel, is definitely what this psalm is about:

Verse seven hints at it, saying, “When You went out before Your people, When You marched through the wilderness…” The Ark preceded the Israelites on their journey.

Verses twenty-four and twenty-five make it clear this song is about the Ark, “They have seen Your procession, O God, The procession of my God, my King, into the sanctuary. The singers went before, the players on instruments followed after; Among them were the maidens playing timbrels.”

William MacDonald comments,

This is Israel’s national processional, in which the journey of the Ark of the covenant from Mount Sinai to Mount Zion is seen as symbolizing the march of God to ultimate victory. To the Jewish mind, the Ark rightly represented the presence of God; when the Ark moved, God moved. It is quite generally believed that the song was composed to celebrate one particular incident in the history of the Ark – the return to [Jerusalem] after its inglorious capture by the Philistines and after its stay in the house of Obed-Edom (Second Samuel 6:12-18).”

This song tells of the Ark’s march through the wilderness, into the Promised Land, to Jerusalem, then far beyond that to God’s ultimate triumph over the enemy.

The song has a six verse prelude.

Psa 68:1  To the Chief Musician. A Psalm of David. A Song. Let God arise, Let His enemies be scattered; Let those also who hate Him flee before Him.

The first verse gives us a clue that the movements of the Ark in the wilderness are the subject. These are almost exact words which Moses used when the Ark first started off from Sinai, in Numbers 10:35.

Psa 68:2  As smoke is driven away, So drive them away; As wax melts before the fire, So let the wicked perish at the presence of God.

The power of the Ark is compared to wind and fire. The enemies of God were like smoke and wax. They never had a chance.

Psa 68:3  But let the righteous be glad; Let them rejoice before God; Yes, let them rejoice exceedingly.

“The righteous” is a name for believers. You believe God and He declares you righteous. He grants you a right standing with Him because of what Jesus did on the Cross: “He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (Second Corinthians 5:21).

A believer can therefore “be glad… rejoice… rejoice exceedingly,” knowing they are righteous, and that Heaven awaits after a relatively short time of trouble in this life.

It isn’t wishful thinking to focus on the ultimate triumph of God and His people. The Bible is one book in which you want to read the ending first. We typically tell new believers, or seeking nonbelievers, to start by reading the Gospel of John.

Lately I’ve thought we ought to recommend they read the Revelation of Jesus Christ. At least chapters nineteen through twenty-two.

Psa 68:4  Sing to God, sing praises to His name; Extol Him who rides on the clouds, By His name YAH, And rejoice before Him.

God’s Old Testament presence was a cloud by day during the Exodus. “YAH” as a name of God first appears in the Song of Moses. Again, it is a clue that this a song commemorating the Ark’s journey through Hebrew history.

Psa 68:5  A father of the fatherless, a defender of widows, Is God in His holy habitation.
Psa 68:6  God sets the solitary in families; He brings out those who are bound into prosperity; But the rebellious dwell in a dry land.

Israel became a nation. The test of a nation is how it treats its most vulnerable.
God intended Israel to show compassion to the “fatherless,” to “widows,” to the “solitary.” He intended them to free captives by converting them.

His promise to Israel was “prosperity,” both economic and emotional.

Economically; emotionally… Folks aren’t currently (or should we say, COVIDLY) doing very well:

Hertz Car Rental announced its bankruptcy; 17,000 employees are out of work.

Suicide and domestic violence are increasing alarmingly. Australia, for example, says suicide is up 50%.

According to a recent study, “A third of Americans are showing signs of clinical anxiety or depression, the most definitive and alarming sign yet of the psychological toll exacted by the coronavirus pandemic.”

How are we doing? Hard to say.

But I did see this article, in the Christian Post: “Nearly half of churchgoers say they haven’t watched any online service in past 4 weeks.”

It is a time to be rich in faith, and to rejoice in eternal life in Jesus. Being out of fellowship will take its toll if we are not vigilant.

Psa 68:7  O God, when You went out before Your people, When You marched through the wilderness, Selah
Psa 68:8  The earth shook; The heavens also dropped rain at the presence of God; Sinai itself was moved at the presence of God, the God of Israel.

God’s creation responded to the march of the Ark. God’s dealings with Israel are not some localized belief system. They are cosmic, affecting all the universe, and all mankind. They are momentous, magnificent. They are awesome and amazing.

In verses nine through fourteen, the Ark entered the Promised Land.

Psa 68:9  You, O God, sent a plentiful rain, Whereby You confirmed Your inheritance, When it was weary.
Psa 68:10  Your congregation dwelt in it; You, O God, provided from Your goodness for the poor.
Psa 68:11  The Lord gave the word; Great was the company of those who proclaimed it:
Psa 68:12  “Kings of armies flee, they flee, And she who remains at home divides the spoil.
Psa 68:13  Though you lie down among the sheepfolds, You will be like the wings of a dove covered with silver, And her feathers with yellow gold.”
Psa 68:14  When the Almighty scattered kings in it, It was white as snow in Zalmon.

When Israel crossed the Jordan River into the Promised Land, the Ark was carried before them, leading the way.

The song describes changes in the weather patterns that brought abundant rain, greening the wilderness, to make it the land flowing with milk and honey.

The Lord “gave the word,” meaning He was their military captain as the armies of Israel captured city after city from the enemy.

The Jewish women stayed back, secure, tending the sheep. Their victorious men brought home spoils. As they tried on the beautiful clothes and jewelry, they resembled “the wings of a dove covered with silver,” or, when the light hit at a different angle, they gleamed like “feathers with yellow gold.”

Enemy kings scattered like a snowfall.

I’d like to remind us that giants like Sihon and Og were deeply entrenched in the Promised Land. The main reason that Israel initially refused to enter the land, the one given by the ten faithless spies, was giants:

Num 13:31  [The ten spies said], “We are not able to go up against the people, for they are stronger than we.”
Num 13:32  And they gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature.
Num 13:33  There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.”

If you think I’m making too much of giants, it might be because most make too little. There are more than thirty verses about the Nephilim, or the Rephaim, or the Anakim; and they are ‘huge’ in Jewish history. Bible commentators prefer to downplay their role.

The next several verses serve as an interlude as the psalm discusses victory over Bashan.

Psa 68:15  A mountain of God is the mountain of Bashan; A mountain of many peaks is the mountain of Bashan.

Wait. If it is “a mountain of God,” how can Bashan be an evil stronghold? The word translated “God” is the plural form of elohim. Bashan is “a mountain of elohims.” You can verify that by consulting Strongs Concordance.

The word elohim is not a name of the triune God. The word elohim describes a class of beings. All supernatural beings – God, archangels, Cherubim, Seraphim, the obedient angels… Satan, the fallen angels – all are elohims. All supernatural beings are elohims; but no other supernatural being is God.

Bashan is said to be “a mountain of many peaks.” One of those peaks is Mount Hermon. One researcher wrote:

In the apocryphal Book of Enoch, Mount Hermon is the place where the Grigori (“Watcher”) class of fallen angels descended to Earth. They swore upon the mountain that they would take wives among the daughters of men and then return (Enoch 6), an act corresponding to description of the Nephilim of Genesis 6, which speaks of sexual relations between the “sons of God” and the “daughters of men.” …Ridding the Earth of these Nephilim was one of God’s purposes for flooding the world in [the days of Noah].

Psa 68:16  Why do you fume with envy, you mountains of many peaks? This is the mountain which God desires to dwell in; Yes, the LORD will dwell in it forever.

Clearly there is an unresolved conflict between those in Bashan and the Lord. “God desires to dwell in it” means He will conquer His enemies there.

The supernatural conflict was resolved by the Cross of Jesus. There Jesus triumphed over all agents of evil, once-for-all.

Psa 68:17  The chariots of God are twenty thousand, Even thousands of thousands; The Lord is among them as in Sinai, in the Holy Place.

This is likely a poetic rendering of the march of the Ark into Jerusalem. Bashan looked on, and could do nothing to stop the glory of the Lord from resting in the Tabernacle.

Psa 68:18  You have ascended on high, You have led captivity captive; You have received gifts among men, Even from the rebellious, That the LORD God might dwell there.

Despite the best efforts of Bashan, and the rebellion of the Jews themselves, God, by His providence, was accomplishing His plan to redeem mankind and creation. The Ark’s arrival in the city God loves was a huge moment in the furtherance of the plan to redeem humanity, and creation.

The apostle Paul applies this verse to Jesus in his letter to the church at Ephesus. It is thus a Messianic psalm.

The Lord Jesus ascended into Heaven, is seated there in glory, and in power. It was another great victory brought to pass by the providence of Almighty God.

Psa 68:19  Blessed be the Lord, Who daily loads us with benefits, The God of our salvation! Selah

“Benefits” is not in the Hebrew. The Lord daily loads us. It could read, “the Lord daily burdens us.” If you were here last week, we saw this concept in Psalm 55. It means God sustains us in our lot in life. Salvation is only the beginning of His work in us.

Psa 68:20  Our God is the God of salvation; And to GOD the Lord belong escapes from death.

There is no other way to be saved but to believe the God of the Bible.
In Him alone can a person “escape from” the penalty of sin, which is “death” – eternal, conscious suffering in the Lake of Fire.

Psa 68:21  But God will wound the head of His enemies, The hairy scalp of the one who still goes on in his trespasses.
Psa 68:22  The Lord said, “I will bring back from Bashan, I will bring them back from the depths of the sea,
Psa 68:23  That your foot may crush them in blood, And the tongues of your dogs may have their portion from your enemies.”

This is a song; it is poetry. This is a picturesque description of God’s final dealings with supernatural evildoers. One thing to glean: God will “bring them back from Bashan” declares His intent to save mankind, who have been taken captive by Satan.

Psa 68:24  They have seen Your procession, O God, The procession of my God, my King, into the sanctuary.
David comes back to the event at hand: The arrival of the Ark in Jerusalem for the first time.

Psa 68:25  The singers went before, the players on instruments followed after; Among them were the maidens playing timbrels.
Psa 68:26  Bless God in the congregations, The Lord, from the fountain of Israel.
Psa 68:27  There is little Benjamin, their leader, The princes of Judah and their company, The princes of Zebulun and the princes of Naphtali.
Psa 68:28  Your God has commanded your strength; Strengthen, O God, what You have done for us.
This reads like you are flipping through pictures taken at an event. Each tells part of the whole story.

Next the song jumps future, beyond even our time.

Psa 68:29  Because of Your temple at Jerusalem, Kings will bring presents to You.

This is a future Temple, what we call the Millennial Temple.

It will exist in Jerusalem after the Second Coming of Jesus to the earth, to establish the Kingdom of God on the earth for one thousand years.

Psa 68:30  Rebuke the beasts of the reeds, The herd of bulls with the calves of the peoples, Till everyone submits himself with pieces of silver. Scatter the peoples who delight in war.

Beasts and bulls; these refer to evil elohims. For example: In Psalm 22, the psalmist says, “Many bulls have surrounded Me; Strong bulls of Bashan have encircled Me” (v12).

“Calves of the people” can be translated “flocks of people.” It might refer to the armies of the earth who turn on Jesus at His Second Coming. In a sense, those nonbelievers are the flocks of evil entities.

“Till everyone submits himself with pieces of silver” would remind a Jew that, under the Law, a firstborn son is symbolically redeemed by silver coins.
In context here, it is promising the Millennium as a time of salvation.

Psa 68:31  Envoys will come out of Egypt; Ethiopia will quickly stretch out her hands to God.
Psa 68:32  Sing to God, you kingdoms of the earth; Oh, sing praises to the Lord, Selah
Psa 68:33  To Him who rides on the heaven of heavens, which were of old! Indeed, He sends out His voice, a mighty voice.
Psa 68:34  Ascribe strength to God; His excellence is over Israel, And His strength is in the clouds.

Peace will prevail. Nations will come to Jesus, in Jerusalem, to kneel before Him with gifts. His glory will fill the earth as clouds fill the sky.

The Ark was lost to history before the Babylonian captivity. No biggie. Jesus is coming.

#2 – God’s Presence In You Prevails & Will Prevail Against The Enemy (v35)

We are big on context when teaching God’s Word. We don’t want to read into the text something that is not there. At the same time, we benefit from having the full revelation of God. It gives us freedom to see things in the text that the original human author did not yet understand. It would be silly to ignore them.

I can’t help but see us in the final verse:

Psa 68:35  O God, You are more awesome than Your holy places. The God of Israel is He who gives strength and power to His people. Blessed be God!

Without taking anything away from the celebration at hand, David explained that God was “more awesome” than His presence dwelling in the Ark. There is a hint that God wanted to dwell not just with His people, but in them. He “gives [us] strength and power.”

Jesus told the church, “But you shall receive power when the Holy Spirit has come upon you” (Acts 1:8). He then gave the church the gift of the Holy Spirit, a birthday gift, on the Day of Pentecost. (Which just happens to be today).

I came across a quote this week. It’s only four words, but insightful: “We are sacred space.”

Individually, and collectively, believers are the Temple – the “sacred space” – of the Holy Spirit. No enemy – natural or supernatural – can prevail against us, either now or in the future.

Let me share something that will encourage you. In the Gospel of Matthew, Jesus took His disciples to “the region of Caesarea Philippi” (16:13). It was there He uttered a favorite phrase of believers, “… I will build my church; and the gates of hell shall not prevail against it (v18 KJV).

We typically think of Satan and his forces attacking us.
But “gates” are not for offense; they are defensive. Jesus was describing His assault on the powers of dArkness and evil. He would triumph over them, and because of it, we are assured we will prevail.

Now here is the kicker: Caesarea Philippi was located at the base of Mount Hermon, in the region of Bashan.

His disciples would have understood He meant that He would destroy the enemy, and that they would prevail.

At the Cross Jesus “disarmed principalities and powers, [making] a public spectacle of them, triumphing over them in it” (Colossians 2:15).

The ultimate end of evil you can read about in the Revelation. Mean time… We prevail by taking up the Cross.

We prevail the way Jesus did: in humility, in weakness, trusting in the wisdom of God, preferring others more than ourselves, seeking to see that those held captive receive salvation.

When Doves Cry (Psalm 55)

There are more than a few remarkable mice:

Mickey & Minnie
Jerry (of Tom & Jerry)
Speedy Gonzales
Speedy’s cousin, Slowpoke Rodriguez
Pinky & the Brain
Gus (from Cinderella)
Fievel Mousekewitz
Mighty Mouse
Stuart Little
Mrs. Brisby (from The Secret of NIMH)
Pixie & Dixie

(Pikachu is often thought of as a mouse, but the character was originally inspired by a squirrel).

Did I mention Timothy Q. Mouse? One of his greatest moments in the animated feature, Dumbo, ended up on the cutting room floor. In the deleted scene, Timothy tells a dejected Dumbo that his grandpa used to say, “Now listen here, you little tyke; lots of things are going to happen that you won’t like.”

Then Timothy sang the song, Are You a Man or a Mouse?

When the going’s getting rough
An’ old man trouble’s getting tough
Stand right up and call his bluff
Are you a man or a mouse?

You won’t find any mice in Psalm 55, but there is a dove. David said, “Oh, that I had wings like a dove! I would fly away and be at rest. Indeed, I would wander far off, And remain in the wilderness… I would hasten my escape From the windy storm and tempest” (v6-8).

David was expressing his desire to flee from his troubles, rather than have to face them.

As is so often the case, God did not give David “wings like a dove” in his troubles. He instead promised to sustain him in them.

No other animal is directly named. But if you look at verse twenty-two, you’ll see the word “burden.” The ver word suggests another animal, to the Hebrew mind.

The main animal of burden in the Bible was the donkey.

In the 74 or so times they are mentioned, they are always depicted as work animals or riding animals. That is their lot. They plow fields and carry loads.

David the dove wanted to escape his lot in life.

David the donkey would be sustained in his troubles.

I’ll organize my comments by asking you: #1 Are You A Dove?, or #2 Are You A Donkey?

#1 – Are You A Dove? (v1-15)

Don’t be thinking of “dove” as a symbol of God the Holy Spirit. Or as the symbol of the Democratic Party. Or as a label for pacifists. The dove in our song is a common bird who has the benefit of independent flight in order to escape its troubles; nothing more.

David thought he could fly away.

Psa 55:1  To the Chief Musician. With Stringed Instruments. A Contemplation of David. Give ear to my prayer, O God, And do not hide Yourself from my supplication.

Trivia question: How many guitars on Hotel California? Although it varies, the usual answer is 8.

David put his contemplation of his troubles to music, writing it for multiple stringed instruments to perform.

“Give ear to my prayer” sounds OK; but “do not hide Yourself from my supplication” seems to diminish God. It doesn’t. Look at verse two:

Psa 55:2  Attend to me, and hear me; I am restless in my complaint, and moan noisily,

It’s a repeat of verse one with some insight. He again asked to be heard. Then he described the character of his supplication: It was a noisy, restless, moaning, complaint.

When David asked God to not hide Himself from his supplication, it was because David knew he was whining.

In The Godfather, a weeping Johnny Fontane complains to Don Corleone about a movie role he wanted. The Don gets up, slaps him, saying, “You can act like a man.” David allowed himself to deteriorate into self-pity. He deserved a slap.

People like to point out that God is OK with your doubts, or complaints. That isn’t the point. The point is this: Are you OK with them? Do you want to be the kind of believer that doubts and complains? The kind who needs a slap to act like a man or woman of God? No; of course not. Slap yourself.

Psa 55:3  Because of the voice of the enemy, Because of the oppression of the wicked; For they bring down trouble upon me, And in wrath they hate me.
Psa 55:4  My heart is severely pained within me, And the terrors of death have fallen upon me.
Psa 55:5  Fearfulness and trembling have come upon me, And horror has overwhelmed me.

If you’ve been to the doctor recently, did they give you a depression screening? These verses we just read were David’s answers.

Have you felt these ways? Probably; I know I have. In fact, in one sense, I hope you have felt some of these – because then you are equipped to “weep with those who weep,” without giving them shallow counsel.

David – the so-called “man after God’s own heart” – knew heartache.

Psa 55:6  So I said, “Oh, that I had wings like a dove! I would fly away and be at rest.
Psa 55:7  Indeed, I would wander far off, And remain in the wilderness. Selah
Psa 55:8  I would hasten my escape From the windy storm and tempest.”

David did not have “wings,” and neither do we. Ah, but we sometimes think we can be capable of independent flight. We can look to the so-called wisdom of the world, or to its resources, as our “wings” – attempting flight.

When troubles come upon me… I try to exercise independent flight, to avoid them. I waste a lot of time until realizing I can’t escape my lot. We’re not doves.

The particular troubles David wanted to fly from are described next.

Psa 55:9  Destroy, O Lord, and divide their tongues, For I have seen violence and strife in the city.
Psa 55:10  Day and night they go around it on its walls; Iniquity and trouble are also in the midst of it.
Psa 55:11  Destruction is in its midst; Oppression and deceit do not depart from its streets.

Someone, or someones, were causing serious dissent against David’s rule in Jerusalem.

Their “deceit[ful]” “tongues,” meaning their lying words, were fomenting “strife,” “violence,” “iniquity,” “trouble,” “destruction,” and “oppression.”

It sounds a lot like the time when David’s son, Absalom, was laying the groundwork for his hostile takeover of the kingdom. He did it using lying words.

Psa 55:12  For it is not an enemy who reproaches me; Then I could bear it. Nor is it one who hates me who has exalted himself against me; Then I could hide from him.
Psa 55:13  But it was you, a man my equal, My companion and my acquaintance.
Psa 55:14  We took sweet counsel together, And walked to the house of God in the throng.

If David was describing the rebellion of Absalom, the “companion” of his he was speaking about would be his court counselor, Ahithophel. He changed loyalties, to Absalom.

Ahithophel’s counsel was disregarded. He went home and promptly hanged himself.

We see in this a Messianic prophecy. It very obviously looks forward past Ahithophel and David to Judas and Jesus.

O, what comfort it must have brought our Lord, Jesus, to recall this song. Just as David would go through his troubles and remain king, so Jesus would endure the Cross and reclaim the kingdom.

Psa 55:15  Let death seize them; Let them go down alive into hell, For wickedness is in their dwellings and among them.

This is one of those “imprecatory” statements, in which people are cursed with destruction and death.

In fact, David did not feel this way about Absalom. He cautioned his men to not kill his son. Jesus certainly did not feel this towards Judas.

These are statements that reveal the ultimate future of any and all who remain in their wickedness, in sin:

“Death” will seize them

They will “go down alive into Hell

Are you a dove? We all try independent flight from our troubles. It’s our natural reaction. We do not want to react naturally; we want to react supernaturally.

#2 – Are You A Donkey? (v16-23)

Jesus wasn’t alone in loving this psalm. The apostle Peter borrowed from verses twenty-two, “Cast your burden upon the Lord, and He will sustain you.”

“Burden” is a word with negative connotations. It’s a heavy load; a grief; an anxiety. It is something that slows us.

In this psalm, we mustn’t think of “burden” as a bad thing.

Derek Kidner says, “The word burden is too restrictive: it means whatever is given you, your appointed lot (hence in New English Bible, ‘your fortunes’). And the promise is not that God will carry it, but that he will sustain you.”

My unscholarly paraphrase: God will sustain you in your appointed lot in life. In that sense, you are to be like a donkey – taking on whatever load, sustained by Him to do so.

G. Campbell Morgan wrote, “The experience of suffering was not taken away from the servant of God, but he was sustained, and so made strong enough to resist its pressure, and through it to make his service more perfect. This is how God ever sustains us in the bearing of burdens.”

Psa 55:16  As for me, I will call upon God, And the LORD shall save me.
Psa 55:17  Evening and morning and at noon I will pray, and cry aloud, And He shall hear my voice.

Big change in David’s attitude and approach. Instead of whining, David visited the Tabernacle three times a day, for prayer, as was the custom of the Jews. Instead of crying like a baby, he cried like a man, at the prescribed times.

He knew the Lord would “save” him. David understood that to mean the current troubles would not lead to his destruction and death. The Lord would keep His unconditional promises to David.

Praying three times a day. Maybe that’s what the apostle Paul meant when he said he prayed three times for his affliction. God’s answer was to sustain Paul in his affliction. Very similar to what we are learning from David.

We are under no obligation to pray three times a day, either in Jerusalem, or looking East toward it.

Psa 55:18  He has redeemed my soul in peace from the battle that was against me, For there were many against me.
Psa 55:19  God will hear, and afflict them, Even He who abides from of old. Selah. Because they do not change, Therefore they do not fear God.

These two verses look back on David’s trouble. God sustained him; David was now at peace; God would be the One to mete out justice upon those who did not fear Him.

Psa 55:20  He has put forth his hands against those who were at peace with him; He has broken his covenant.
Psa 55:21  The words of his mouth were smoother than butter, But war was in his heart; His words were softer than oil, Yet they were drawn swords.

This described Ahithophel. What an awful legacy. He definitely did not finish well.

The apostle Paul wanted both he, and us, to finish well:

1Co 9:24  Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.
1Co 9:25  And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.
1Co 9:26  Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air.
1Co 9:27  But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

Double-down on discipline. Don’t let your liberty in Jesus turn to something that weights you down. Run, Christian, run.

We said this psalm looked forward, prophetically, to Judas’ betrayal of Jesus. It has another, further, fulfillment.

It speaks of violating the covenant and making war with those that were at peace with him. This is where things are leading to for the nation of Israel today. A man is coming who will arise on the global stage with whom the nation of Israel will enter into a covenant – a peace agreement. This man will betray the nation of Israel.

He has more than thirty names in the Bible. We know him best as the antichrist. He is the Beast of the Revelation.

And look at the description given here of this man: His speech was smoother than butter, but his heart was war. His words were softer than oil, yet they were drawn swords. When the Bible speaks about the coming antichrist, the most common attribute that it speaks of concerns his speech and words.

Notice also the instruction to “cast your burden upon the Lord for He will sustain you.”

This will apply to the nation of Israel once, through the terrible Great Tribulation, they turn their eyes again to their Messiah. The Revelation specifically states God will sustain Israel to the end of that terrible time.

Psa 55:22  Cast your burden on the LORD, And He shall sustain you; He shall never permit the righteous to be moved.

We’re saying that this means something a little deeper than Footprints in the Sand. Remember the apostle Paul. He cast his thorn in the flesh on the Lord, Who sustained him.

The Bible version called The Message translates the end of the verse, “He’ll never let good people topple into ruin.” Any ruin – we do that to ourselves. It isn’t that the Christian life is too hard. It’s that our hearts may harden; we may leave our first love.

Psa 55:23  But You, O God, shall bring them down to the pit of destruction; Bloodthirsty and deceitful men shall not live out half their days; But I will trust in You.

David saw both the ultimate, and the immediate, destiny of the wicked:

Ultimately, eternally, they would be brought to what he called “the pit of destruction.” The Bible is progressive in its revelation. We know more than David did about the final destination of the lost. They will be consigned to the Lake of Fire, forever in conscious torment.

Immediately, God would vindicate David. His enemies would be dealt with.

If this was a contemplation of David’s upon Absalom’s rebellion, his son was killed, “not living out half his days.” It isn’t a promise to claim against those who might be opposed to you.

Your enemies will be dealt with:

At the Second Coming of Jesus, the antichrist and his cohort, a man called the false prophet, will become the first two permanent residents of the Lake of Fire.

Satan will be thrown into something called the Bottomless Pit.

After the one-thousand year reign of Jesus on the earth, Satan and the fallen angels will be thrown into the Lake of Fire.

All the wicked dead, from all of time, will be raised, and likewise cast alive into the Lake.

Donkey. Not the animal we would ordinarily want to identify with. But if your other choice is a dove, donkey is the spiritual alternative.

It won’t catch on… But when our brothers and sisters in Christ are in trouble, we might ask them, “Are you a donkey, or are you a dove?”

Don’t ask others until you ask yourself.

Pray For Keeps (Psalm 121)

Martin Luther once said, “As long as we live, there is never enough singing.” While are not the most sing-song culture, there are many occasions where only a song will do. Once a year, Happy Birthday will be dedicated to you. And, only once a year is Auld Lang Syne allowed to come out to be heard.

If you go to a ballgame you know there’s a moment coming – in the seventh inning stretch – where bitter rivals join together to sing about the joys of America’s past-time. You don’t have to be a baseball fan to enjoy Take Me Out To The Ballgame. Sure, you’re singing about going to a place where you’re already at, and you’re singing about a popcorn treat no one actually wants to eat, you sing about never leaving the park and that you and all the rest of the crowd are happy to be found in the stands. It may be idealized, but it’s just the right song for the time and the setting.

Dory, everyone’s favorite Pacific Blue Tang, swam into our hearts singing: “Just keep swimming, just keep swimming.” It was that song that not only helped her and Marlin though many trials, but ended up saving the lives of a large school of grouper who were caught in a fisherman’s net.

Songs have the ability to cheer our hearts or steel our resolve. They can also help us to remember things we’ve once learned but have a hard time recalling. If I were to ask you what the capital of New Hampshire was, or the order of the books of the Bible, a lot of you would start scrolling a song in your head.

In the Psalms, we’ve seen many kinds of songs that God has given us to sing through life. Songs of hope and songs of praise. Songs of lament and songs of sorrow. They’re given to us, not just so that we have some sort of emotional vent, but so we will learn the heart of God and how to live in closeness to Him.

Inside the Psalter there are 15 songs that were specifically used by Jewish pilgrims on their trips to the Temple in Jerusalem 3 times a year. They’re Psalms 120 through 134 and they’re called Songs of Ascent. Jerusalem was built on a hill, and so, from wherever you were traveling, you would go up the road, elevating up Mount Zion until finally you arrived in the Temple courts where you would worship God among His people.

These songs were meant to be sung as they took their trip. Probably the most famous among them is Psalm 121. You heard it at the start of our service this morning. When we look at the words, we may be tempted to say, “Now, wait a minute – The Lord will protect you from all harm? The sun won’t strike you? My foot will never slip?” Is this some Biblical version of I Believe I Can Fly? Or were the pilgrims just meant to sing something frivolous to pass the time, a sort of Take Me Out To The Ballgame on their long stretch from tent to Temple?

We’ll find this wonderful song is not shallow. It’s not unrealistic. It is a precious melody we can take with us as we make our own pilgrimage from here to heaven.

A little context might be helpful. The very first Song of Ascents, Psalm 120, is full of distress. The singer takes a look around and finds himself among violent and hate-filled people. He finally comes to the conclusion that he has “dwelt too long” in this place so far from God. And so he calls out to the Lord who is faithful to immediately answer. That’s the first song in the pilgrim journey. Some Bible scholars see an analogy of the moment that a person realizes that they are sinners and call out to God for salvation. He does not withhold it, He answers. And now the pilgrim begins their long walk with Him.

So, our pilgrim has made the decision to go and now, setting out, we find ourselves at the start of Psalm 121.

Psalm 121:1 – A song of ascents. 1 I lift my eyes toward the mountains. Where will my help come from?

There are several ways to look at this opening verse. Are we looking at mountains standing between the traveller and the Temple? Are we looking at the hills surrounding Jerusalem? Or, are we looking at the Temple Mount itself? All three would be mountains that the pilgrims would encounter and all three have their own implications.

Whichever it was, the singer looks up and quickly comes to the conclusion that he needed help. We’ll find he’s concerned about the elevation and the elements and potential enemies lurking about.

If we’re looking at mountains on the road, standing between him and Jerusalem, they would be foreboding, indeed. Even if there weren’t thieves hiding in the cliffs, mountain trails are much more hazardous and difficult than those on the level plain.

If we’re looking at the mountains surrounding Jerusalem, chances are the singer would also see the pagan shrines on the high places, stocked with shamans and temple prostitutes. They’d be selling themselves and selling charms and potions, promising help and protection, if you would only leave the path and linger for awhile with them.

If we’re looking at the hill of Jerusalem, the sight wouldn’t be frightening, but encouraging. There is the place where he’s headed. But, even then the singer does well to focus his attention, keeping himself from making the mistake of the Pharisees, who thought that their city and their traditions and their buildings was what kept them safe. This pilgrim must not going to make the mistake of Samson, who let his mind and his morality wander, thinking that his strength came, not from the Lord, but from his hair, leading to his destruction.

Psalm 121:2 – 2 My help comes from the Lord, the Maker of heaven and earth.

No matter who the pilgrim was, what year they were traveling, where they were coming from or how needy they were, this was and is true. God, the Creator, has made Himself available to us.

He offers more than just a bus ticket or a walking stick. The help described here means acts of supplying what is needed in abundant measure. To support and further the one being helped. We’re talking more than a simple guide here. Before the modern era, these long trips were often supplied with a guide to help those who hadn’t been before. Like how Sacagawea helped Lewis and Clark. Sometimes those guides did a great job. In 1843, a missionary named Elijah White led a caravan of 100 wagons carrying 1,000 people down The Oregon Trail. He had made the trip the year before and so knew a bit of how to handle it.

On the other hand, sometimes those guides don’t do so well. Lansford Hastings promised the 89 members of the Donner Party that he knew a shortcut to California.

The Psalmist reminds us that God is not simply a guy who has been down the road once before. He’s the One who made the heavens and the earth. He placed the stars throughout the galaxies so that they might form particular constellations from our vantage point. He hangs the planets on nothing and keeps them in motion. He gives life to the universe. And why did He do all of it? So that He might interact with you and me. So that He might walk with us as He walked with Adam and Eve in the cool of the day.

This reminder is both humbling and invigorating. As we look at our surroundings or down the road of life and find ourselves thinking, “I need help.” We’re immediately met with the truth that not only will God help, but also the that God fashioned the cosmos so He could love us.

Our singer, seeing the mountains, takes the next step forward, still singing. Trials and temptations most certainly lay ahead, but God would not fail to help. In verse 3, the voice changes from I/my to you/your. Remember: The pilgrims were singing this as they went. And so it seems best to see this as them singing to themselves what they know to be true.

Psalm 121:3 – 3 He will not allow your foot to slip; your Protector will not slumber.

God’s providence extends to you. It’s not just for the great movements of history. He has numbered the hairs of your head. He has prepared a path for your life so that you can discover the good works He has set before you.

But we’ve come here to a phrase we must reconcile. Is this song telling the truth? I’ve sprained my ankle, after all. Many around us are, right now, enduring suffering greater than a slip of the foot.

Eugene Peterson writes, “At no time is there the faintest suggestion that the life of faith exempts us from difficulties. What it promises is preservation from all the evil in them.”

That is what’s promised to us in the Scriptures. That God will sustain us. That He will complete us. That He will keep us. In fact, we lose something when the song is taken from Hebrew into English. Six times a certain word is used – the word “keep.” God, the Keeper, will keep us. And He will not get tired of performing that gracious work.

We may twist our ankle walking down the steps today, that’s just part of life in a sin-ruined world. But God is on record, promising that He will not allow our enemies to overcome us or temptation to overwhelm us.

Psalm 121:4 – 4 Indeed, the Protector of Israel does not slumber or sleep.

The longest recorded time of sleeplessness in humans is 264 hours. That’s 11 days. But, even then, the subject was experiencing significant cognitive and behavioral problems due to lack of sleep.

Not so with our Lord. He never tires of His work and He never tires of us. He never looks down as an exasperated Father and says, “I just need a break!”

It’s a very good thing that our Lord stays awake and attentive to us and to the nations of this world. There is a realm around us that we cannot see. There are strains and pressures that exist around the clock, even when we need to sleep. What hope would we have if we had no help from heaven? Or if our God needed to take naps?

It reminds me a scene from the classic Disney movie Swiss Family Robinson. The family has been marooned on a strange island. There, on the beach, with a little make-shift shelter, the wife and boys are sleeping while the father tries desperately to stay awake, musket in hand. He’s exhausted and keeps nodding off. All the while, there’s a tiger lurking in the underbrush. Pirates are sailing close. All sorts of dangers they don’t even know about.

We’re not left on our own like the Robinsons, stranded on a beach. God takes the watch of our lives.

Psalm 127:2b – God gives rest to his loved ones.

He is always ready, keeping watch, keeping us.

Psalm 121:5 – 5 The Lord protects you; the Lord is a shelter right by your side.

The pilgrim, concerned about the path ahead, comes to a wonderful realization here: The Lord is already there beside him. He hasn’t been walking alone. The Lord is by his side, doing His work.

What sort of protective work does the Lord promise to us? As Christians in the Church age the physical blessings in God’s covenant with Israel do not apply. So, what protection is given now?

1 Corinthians 1:8 – 8 He will keep you strong to the end so that you will be free from all blame on the day when our Lord Jesus Christ returns.

2 Thessalonians 3:3 – 3 But the Lord is faithful; he will strengthen you and guard you from the evil one.

Galatians 5:10a – 10 I am trusting the Lord to keep you from believing false teachings.

Revelation 3:10 – 10 “Because you have obeyed my command to persevere, I will protect you from the great time of testing that will come upon the whole world to test those who belong to this world.

Jude 24 – 24 [The Lord] is able to protect you from stumbling and to make you stand in the presence of his glory, without blemish and with great joy,

God’s protective work was not only for Jewish road trips. He walks with you today.

Psalm 121:6 – 6 The sun will not strike you by day or the moon by night.

From here out the song makes it a point to ensure that God’s got it covered. Morning, noon and night, in every place, in every way. There is no trap door He isn’t aware of that we might fall into while we walk with Him. There is no complication He hasn’t considered.

Whether it’s the heat of day or the cold of night, the Lord is able to meet our needs. This is demonstrated literally for us when we read about God’s presence in the wilderness with the Israelites. God’s glory was a cloud by day to give them shade and a fire by night to light the way.

Commentators talk about the dangers of the desert sun and then the ancient belief that the light of the moon could make you “insane.” That’s where the word lunatic came from, by the way. But in a general sense the song is reminding us of the all-encompassing nature of God’s care for you. And it reminds us that God cares about all of you. Mind, body and spirit.

Psalm 121:7 – 7 The Lord will protect you from all harm; he will protect your life.

One of the images of God’s keeping us is of a hedge preserving us from evil. I was reminded of Guardians of the Galaxy, where the heroes are about to be killed, and Groot, who is sort of made of living branches, starts growing himself as a protective shell all around his friends. He gives his life to keep them safe. This is what Christ did for us at the cross. He bore the weight of our sin and took on himself what we could never withstand. And then God raised Him from the dead in power. Now we are His, held safe in His hand as He continues the good work He began in each of us, hedged in His powerful love.

Though bodily hurt is part of life on this side of eternity, we know that we cannot be snatched from the fold of God. Even in the Old Testament, God’s people weren’t exempt from death. So we recognize that this song is speaking here of something much deeper, something much more important. As Psalm 66 says: Our lives are in His hands and He keeps us from stumbling.

Paul said it this way:

Romans 8:35, 37-39 – 35 Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.

Verse 8:

Psalm 121:8 – 8 The Lord will protect your coming and going both now and forever.

The setting of the song is a pilgrim on the road to to the Temple. But then, of course, they’d have to return home one day. They’d have to pass those same mountains, those same dangers. Once home, they’d have other paths to take. Many comings and goings. God goes with you. Actually, He invites us to go with Him. To follow Him as He leads us through life, knowing what is best for us. Knowing perfectly well how to accomplish His good work in us.

This tender, powerful care isn’t just for the worship service. It’s not even just for this life, but evermore He will be with us, our Keeper, our Shield, our Faithful Savior.

There are a lot of different kinds of Psalms. There are praise Psalms and lament Psalms, royal Psalms, Psalms of thanksgiving. This one would be called a trust Psalm. But that doesn’t mean it’s wishful thinking. This song was given to God’s people, both ancient and modern, to help remind us of what is true. We’re told in Philippians chapter 4 that we need to think on things that are true.

Looking at the world around us, looking down the roads of life, we see a lot of dangers, a lot of uncertainly. But of this we can be certain: God is with us. He is our Keeper. He isn’t asleep on the job, but has all the care and all the power that we read about in His word.

Peterson, once again, said, “Everyone who travels the road of faith requires assistance from time to time. We need cheering up when our spirits flag; we need direction when the way is unclear.”

Psalm 121 would have us sing. Not something inane or something unrealistic, but to sing the truths of God, which will not only bring us cheer, but will help us correct course when necessary. A mixture of request and reminder, that God is not unconcerned. He is deeply attentive in every phase and every circumstance of our lives. And so, the comfort of this song can be a melody in our heart, not just once a year like Happy Birthday or in one particular type of situation like Take Me Out To The Ballgame, but it can be like the song that played during the credits of the old Lamb Chop show. Remember that? “This is the song that doesn’t end…yes it goes on and on, my friends.” This is a song for us to sing every day as we travel toward the New Jerusalem.

Apply these truths to your hearts. Remember that the Lord is our ever-present help. And, as Virgil said, “Let us go singing as far as we go: the road will be less tedious.”

I’m So Glad, I’m So Glad, I’m So Glad, I’m So Glad (Psalm 45)

Can you remember the songs you chose for your wedding? They should represent the love you have for one another to your gathered guests. They can create atmosphere.

Every Breathe You Take, by the Police, was, and maybe still is, wildly popular at weddings. Have you listened to it? Here is a sampling of the lyrics:

Every move you make, and every vow you break
Every smile you fake, every claim you stake, I’ll be watching you
Since you’ve gone I’ve been lost without a trace
I dream at night, I can only see your face
I look around but it’s you I can’t replace
I feel so cold and I long for your embrace
I keep crying, “Baby, baby, please”
Oh, can’t you see you belong to me
How my poor heart aches with every step you take

Not exactly a romantic love song. It’s clear she left him, broke her vows, but he thinks she “belongs” to him. It sounds like he is sinking into a sociopathic despair. She might need to go into WitSec. It’s just creepy.

Psalm 45 is “a song of love” between a groom and his bride. It’s a wedding song. While it might have been sung at the ceremony of a Hebrew king, it most certainly looks forward to the wedding that is a prominent feature in the Second Coming of Jesus to earth. In the Revelation, we read, “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. Then he said to me, “Write: ‘Blessed are those who are called to the marriage supper of the Lamb!’ “(19:7-10).

“The Lamb” is a name of Jesus Christ. It is used of Him around twenty-nine times in the Revelation. He is the Groom.
A “saint” is anyone and everyone who has been drawn to Jesus by the Cross, by which He is the Savior of all men – especially those who believe.

Psalm 45 is an old fashioned love song that has staying power, written by a saint in love with the Lord that he’s talking about, under the inspiration of God the Holy Spirit.

The song has these two movements:

In verses one through nine, the song calls your attention to the majesty of the Groom’s arrival.
The remaining verses are about the beauty of the bride as she appears with Him.

I’ll organize my comments around two points: #1 Your Groom Will Be Revealed In His Majesty, then #2 Your Groom Will Then Reveal You In Your Beauty.

#1 – Your Groom Will Be Revealed In His Majesty (v1-9)

Merging two lives into one sounds so romantic. But Bono is apparently disappointed that fans don’t see how utterly unromantic are the lyrics of the U2 song, One. “I have certainly met a hundred people who’ve had it at their weddings. I tell them, ‘Are you mad? It’s about splitting up!’ ” The lines like “We’re one/ But we’re not the same/ We hurt each other/ Then we do it again” aren’t really wedding material.

As we proceed, think of Psalm 42 as our more appropriate wedding processional song.

Psa 45:1  To the Chief Musician. Set to “The Lilies.” A Contemplation of the Sons of Korah. A Song of Love. My heart is overflowing with a good theme; I recite my composition concerning the King; My tongue is the pen of a ready writer.

David delivered this psalm to “the Chief Musician.” I wonder how many songs were submitted by various artists? There are extra-biblical books that aren’t considered inspired. There must have been extra-biblical psalms. Solomon, for example, wrote a thousand songs; but only one is in the Bible. David must have certified this one inspired before submitting it.

“Set to ‘The Lilies.’” This may have been a well-known tune. Or it may refer to a stringed instrument of a certain shape.

“A Contemplation of the Sons of Korah.” We’ve said before that this means the Sons of Korah were the particular worship team selected to perform certain psalms.

“A Song of Love.” More than love, it is a song for the wedding of the beloved.

“My heart is overflowing with a good theme; I recite my composition concerning the King; My tongue is the pen of a ready writer.”

This reads like an intro to the song itself. David often wrote of his despair; of his exile; of the suffering of his soul. This psalm had a very “good” theme.

“My tongue is the pen of a ready writer.” I’m sure that God didn’t always give David the same experience in songwriting. We don’t know if this song came to him all at once, or a little at a time. We do know he had to be “ready” to write it down. I envision him being interrupted in his kingly business to jot down bits and pieces of it.

As we get into the song, there is something we must bear in mind. This song was undoubtedly sung at royal weddings. It’s first application was as a popular wedding song.

But it is immediately obvious something more was going on. In verse six, “Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom.” You cannot really say that about any earthly king.

The writer to the Hebrew Christians was inspired by the Holy Spirit to quote from this psalm, applying it to Jesus, cementing the truth that it looks beyond any earthly wedding.

It’s thus OK for us to read back into it the fuller revelation we have in the completed Word of God. At the same time, we want to preserve the beauty of the psalm as a love song by not over-doing it.

Psa 45:2  You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever.

All true of Jesus:

“Fairer” is a great romantic word we rarely use anymore. One of its meanings is, “attractive.” Jesus had and has an attractiveness. He attracts people to Himself, because He loves them, and died for them.

“Grace is poured upon Your lips.” No one ever spoke the way Jesus did. Anything you think He said or says will be overflowing with grace.

“God has blessed You forever,” in that the wedding of the Lamb and His saints is what all human history has been moving toward; and it will last forever.

Psa 45:3  Gird Your sword upon Your thigh, O Mighty One, With Your glory and Your majesty.

I think it’s cool when the groom gets married in uniform. The groom-king in this psalm was girt with a sword. It anticipated Jesus, in His Second Coming.
In His case, His “sword” is the word He speaks, conquering a hostile world gathered against Him.

He’ll “ride” a great, white steed at His Second Coming.

Psa 45:4  And in Your majesty ride prosperously because of truth, humility, and righteousness; And Your right hand shall teach You awesome things.

Because Jesus humbled Himself to come as a man, His Father’s right-hand of authority was upon Jesus so He might embody truth, humility, and righteousness, thereby prospering – succeeding – as our Savior.

Psa 45:5  Your arrows are sharp in the heart of the King’s enemies; The peoples fall under You.

Our future wedding procession will be unusual. We return with Jesus at the height of the Battle of Armageddon on the earth.

You might say that it is a destination wedding: “You’re invited to the wedding of the ages, to be held in the Valley of Megiddo, at the Battle of Armageddon. Dress is your robe of righteousness. You’re saved for the date.”

The armies of the world turn on Jesus; they are destroyed, easily.

Psa 45:6  Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom.

Eternity… With Jesus… In glorified bodies that have free will but that can no longer sin… Righteousness restored to God’s fallen Creation. Huge “Wow!” factor.

Psa 45:7  You love righteousness and hate wickedness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions.

Trinitarian note: “God” the Father anointed Jesus; and that anointing was by the fullness of the Holy Spirit. Father; Son; Spirit. One God; three Persons.

To be full with the Holy Spirit means to have an inner, unspeakable gladness.

No one ever lived so filled with, so led by, the Holy Spirit. Jesus is the example.

As a man, Jesus loved all that was right, while hating all that was wrong. I interpret that as meaning He was motivated by righteousness to go to the Cross to destroy wrong once-for-all.

Psa 45:8  All Your garments are scented with myrrh and aloes and cassia, Out of the ivory palaces, by which they have made You glad.

Jesus doesn’t rent a tux that doesn’t fit. He’ll have specially made, specially scented, garments. Being “glad” is again highlighted.

Psa 45:9  Kings’ daughters are among Your honorable women; At Your right hand stands the queen in gold from Ophir.

Remember – this psalm was not wholly written for the Second Coming. We aren’t looking to make very statement prophetic. Forcing the “Kings daughters” to mean something is one way analytics can ruin this psalm. This could describe the weddings of any number of Hebrew kings.

It is a good segue to the second movement of the psalm.

We are not accustomed to a wedding that focuses so much attention on the Groom. How can you not first see Jesus, proceeding from Heaven, sword-girded, upon His steed, preceding but leading His blood-bought, declared righteous, glorified bride, to establish, rule and reign over the Kingdom of God on the earth?

#2 – Your Groom Will Then Reveal You In Your Beauty (v10-17)

Wedding ceremonies are essentially reality makeovers. Saying “Yes!” to the Dress… picking out an Amazing Wedding Cake… asking Whose Wedding is it, Anyway… and potentially turning into Bridezillas.

As for grooms, around these parts its more like My Big Redneck Wedding.

In the remaining verses, here comes the bride.

Psa 45:10  Listen, O daughter, Consider and incline your ear; Forget your own people also, and your father’s house;

It’s a more jealously romantic way of saying you should make your family and friends subordinate to your marriage. Applied to us and Jesus, we must put Him undeniably first, sometimes at the cost of losing family and friends.

Jealousy. We think of it as something bad. I’m glad that God is jealous over me – loving me fiercely, protectively.

Psa 45:11  So the King will greatly desire your beauty; Because He is your Lord, worship Him.

This contains yet another clue the psalmist was looking at an eternal wedding. The Groom deserved worship – something reserved for God alone.

BTW: Since the Groom is Jesus, this is a statement of His Deity.

Psa 45:12  And the daughter of Tyre will come with a gift; The rich among the people will seek your favor.
Psa 45:13  The royal daughter is all glorious within the palace; Her clothing is woven with gold.
Psa 45:14  She shall be brought to the King in robes of many colors; The virgins, her companions who follow her, shall be brought to You.
Psa 45:15  With gladness and rejoicing they shall be brought; They shall enter the King’s palace.

These four verses sing like they are wholly about a real royal wedding in Israel. There is nothing here to indicate that Jesus’ Second Coming with His bride is being described. I’ll again say that we must be careful to not read into the Bible things that aren’t intended.

Psa 45:16  Instead of Your fathers shall be Your sons, Whom You shall make princes in all the earth.

Sounds like a toast to the groom that he would have many royal sons in the kingdom.

Now that is something we can apply to our union with Jesus. By our preaching the Gospel, revealing the King, those who believe become sons and daughters in the Heavenly family, kingdom kids.

It’s a new metaphor. We are like a bride; but we are also like sons and daughters. God uses many metaphors, smilies, types, and illustrations to show us what a relationship with Him is like.

Psa 45:17  I will make Your name to be remembered in all generations; Therefore the people shall praise You forever and ever.

A future King, and His bride, who will go on through generations, then forever and ever. That’s exactly how things are going to go:

The “generations” hints to the one-thousand year reign of Jesus from Jerusalem over the post-Tribulation world.
“Forever and ever” is eternity.

We should each be stunned by the statement, “the King will greatly desire your beauty.” Not our natural beauty, but the beauty Jesus makes us over to. He sees us after His work is through.

The Christian life is a makeover:

You were born “dead in trespasses and sins” (Ephesians 2:1). You might say you are the Corpse Bride.

When Jesus comes into your life, you are born-again, “made… alive together with Christ” (Ephesians 2:5).

Over the course of your new life, you “are being transformed into the… image [of Jesus] from glory to glory, just as by the Spirit of the Lord” (Second Corinthians 3:18).

When Jesus comes to resurrect and rapture the church, “we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (First Corinthians 15:51-52) when “the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air (First Thessalonians 4:16-17).
In Heaven, “we shall be like Him, for we shall see Him as He is” (First John 3:2).

Maranatha!

O, Deer, What Can the Matter Be, David’s So Long in Despair (Psalm 42)

Turns out Waldo is an immigrant whose European name is Wally.

Where’s Wally? was published in 1987 in the United Kingdom. In the United States it was published as Where’s Waldo?

In the book, Waldo travels to everyday places, where he sends postcards to the reader (which are the pictures in the book), and you must find him in huge crowds.

There is a brand new, COVID-19 version of Where’s Waldo? Artists Pedro Mezzini and Clay Bennett gave Waldo a social distancing makeover. I’m not joking. As you might guess, Waldo is a quick find.

On the cover, Waldo is sporting a surgical mask. In reviews I read, however, more than one person scolds Waldo for not sheltering at home.

Twice in Psalm 42 we will hear the question, “Where is your God?” Instead of giving a theological answer or argument, the psalmist drew back the curtain and shared his personal longings:

In verses one through four, he is anguished because he could not be in the assembly of God’s people.
In the remaining verses, he is agonized because of some tremendous affliction.

Anguished and agonized, he nevertheless declares that his “hope” is in the Lord. His afflictions will come to their end; and he looks forward to the day he will again assemble with God’s people. He never doubts that God is, in fact, present.

I’ll organize my comments around two points: #1 “Where Is Your God?” He Is In The Great Assembly, and #2 “Where Is Your God?” He Is In Your Graced Afflictions.

#1 – “Where Is Your God?” He Is In The Great Assembly (v1-4)

Star Wars Episode 4. It ends with the heroes being cheered at a great, galactic assembly.
The Lord of the Rings: The Return of the King, near the end, features Aragorn’s crowning as king in a great assembly of Middle Earth in Gondor.

The Bible, in episode 66, looks forward to a great assembly of believers and angels:

Rev 5:11  Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands,

Rev 7:9-11  After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands,
Rev 7:10  and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!”
Rev 7:11  All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God,

At that heavenly assembly, we are told that Jesus, “WILL DECLARE YOUR NAME TO MY BRETHREN; IN THE MIDST OF THE ASSEMBLY I WILL SING PRAISE TO YOU” (Hebrews 2:12).

Just how much of this the psalmist understood, we don’t know. I’m guessing, however, that the psalmist had some idea that the assembling of God’s people on earth was a foretaste of a gathering in Heaven.

Psa 42:1  To the Chief Musician. A Contemplation of the Sons of Korah…

“Contemplation” is from the Hebrew, maschil.

One scholar noted, “[it is] a musical term denoting a melody requiring great skill in its execution.” It may be that David penned this song, but only the musical family, the Sons of Korah, could perform it.

I bet you don’t know that William Shatner recorded an album, and did a cover of Lucy in the Sky with Diamonds. It is on every list of worst covers ever.

Psa 42:1  To the Chief Musician. A Contemplation of the Sons of Korah. As the deer pants for the water brooks, So pants my soul for You, O God.

“Deer” is sometimes rendered, more poetically, “hart.” The hart in this case would be parched from either a long drought, or from a recent pursuit. It was an apt description of several possible seasons in David’s life. For example:

He was on the run from King Saul for maybe thirteen years. Long drought.

He had to quickly evacuate the palace when his son, Absalom, rebelled. Pursuit.

We sing this chorus, but I don’t think we understand the anguish of it. We sing it as a reminder of how much we ought to long after God. We are usually more comfortable when we sing it.

Psa 42:2  My soul thirsts for God, for the living God. When shall I come and appear before God?

What is your go-to thirst quencher? The healthy folks over at LiveStrong say, “Go for the water.”

Christians seem to have an insatiable thirst, but I sometimes question the quenchers we reach for. Program after program after program promises to quench your thirst. But just thinking logically, if the program worked, why would it quickly be replaced by the next?

I came across an article titled, Hiker Dies of Thirst with Water All Around.

By Day 2 in the blazing Utah desert, Dave Buschow was in bad shape.

Pale, wracked by cramps, his speech slurred, the 29-year-old New Jersey man was desperate for water and hallucinating so badly he mistook a tree for a person.

After going roughly 10 hours without a drink in the 100-degree heat, he finally dropped dead of thirst, face down in the dirt, less than 100 yards from the goal: a cave with a pool of water.

But Buschow was no solitary soul, lost and alone in the desert. He and 11 other hikers from various walks of life were being led by expert guides on a wilderness-survival adventure designed to test their physical and mental toughness.

And the guides, it turned out, were carrying emergency water on that torrid summer day.

Buschow wasn’t told that, and he wasn’t offered any. The guides did not want him to fail the $3,175 course. They wanted him to dig deep, push himself beyond his known limits, and make it to the cave on his own.

Too many so-called Christian thirst quenchers are exactly like that.

They make you do work for the water, when in fact God has promised it to you by grace.

Here is a better quench: Repetitive reading of Scripture, out loud.

David’s particular thirst was spiritual, and it could only be quenched by “appearing” before the “living God.” He meant appearing in the Temple, with the assembly of God’s people.

Now David, of all Jews, knew that God was omnipresent. In another psalm he would sing, “Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. If I take the wings of the morning, And dwell in the uttermost parts of the sea, Even there Your hand shall lead me, And Your right hand shall hold me.“ (139:7-10).

Notwithstanding God’s omnipresence, David panted for the assembling of the saints.

Psa 42:3  My tears have been my food day and night, While they continually say to me, “Where is your God?”

He fasted, but not on purpose. He was so overwhelmed by his exile that he cried through mealtimes, as all the days blended together.

Who was asking, “Where is your God?” Enemies, for sure. David had been anointed with oil by Samuel as the rightful king; but he languished in exile, a hunted man.

It could also have been those who accompanied David in his exile. Even though friends, they must have wondered why the return of the king was waiting.

Psa 42:4  When I remember these things, I pour out my soul within me. For I used to go with the multitude; I went with them to the house of God, With the voice of joy and praise, With a multitude that kept a pilgrim feast.

David was recalling the ‘normal’ Hebrew life:

Regular assemblies of God’s people in the Tabernacle, which was the center of Jewish life.
Seven annual pilgrim feasts, three of which were graciously mandatory, and would swell the population of Jerusalem with pilgrims.

In this psalm, at this time in David’s life, the thing he missed most was worshipping with other believers. He had the omnipresence of God. God the Holy Spirit was with him. He longed for His presence in the assembly.

This was the guy who wanted to get God out of the Tabernacle and into a Temple.

Even when told “No,” he continued to plan for the Temple to be built by his son, Solomon. David was a hardcore worship junkie.

For David, there could be no “new normal.” He must get back to worship as prescribed by God.

Psalm 42 is not about COVID-19… Not about sheltering in place, or social distancing when in public. But it’s principles can suggest a meditation.

In this time of sheltering-exile, what is it you really miss the most? Your honest answer will give you a look at your actual priorities. I’m not saying meeting together as the church must be #1, or else. But you should have a longing for it – and feel anguished that it has been rendered difficult, if not impossible.

And we must never settle for some forced “new normal.”

Let me share an ominous thought. Churches are virtual; on-line, on YouTube, on Facebook, etc. These platforms are getting increasingly political. For example, here is a recent quote: “Under mounting pressure to counter misinformation around the COVID-19 pandemic, Facebook is increasingly dictating what its users should see and think.”

Facebook is removing posts that they feel violate their opinions about COVID-19.

It’s only the push of a button away from tech giants censoring the virtual church. If this quarantine goes too much longer – it will happen.

Another recent article said, “Significant monitoring and speech control are inevitable components of a mature and flourishing internet, and governments must play a large role in these practices to ensure that the internet is compatible with society’s norms and values.”

Wow.

#2 – “Where Is Your God?” He Is In Your Graced Afflictions (v5-11)

Do you talk to yourself? You probably do; I know I do. We are in good company. In these remaining verses, David has a conversation with himself as he is talking to God. Let’s listen in.

Psa 42:5  Why are you cast down, O my soul? And why are you disquieted within me? Hope in God, for I shall yet praise Him For the help of His countenance.

In a classic commentary on Psalm 42, Dr. D. Martyn Lloyd-Jones wrote,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Now this man’s treatment [in Psalm 42] was this: Instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for moment, I will speak to you.”

Great advice. Take control of the conversation. Maybe even filibuster against despair and depression.

“Hope in God, for I shall yet praise Him For the help of His countenance.” In the Bible, “hope” denotes certainty. David’s other voice was certain he would “praise” and experience God’s “countenance.”

I think this looks forward to once again being in the assembly, worshipping God. It was there that Jews experienced His manifested presence among them – “the help of His countenance.”

Having the complete revelation of God, we look farther forward to the great assemblies in Heaven. Mean time, we have God the Holy Spirit indwelling us.

This verse, part of it at least, is quoted. In the gospels of Matthew and Mark by Jesus in the Garden of Gethsemane. It’s not very obvious; it is something language scholars have carefully identified.

That being said, I find it wondrous that Jesus found comfort in the psalms – just like we do. I’ve mentioned before: Jesus quoted from Psalms more than any other Old Testament book. Perhaps we should, too.

Psa 42:6  O my God, my soul is cast down within me; Therefore I will remember You from the land of the Jordan, And from the heights of Hermon, From the Hill Mizar.

David was “cast down,” but after talking to himself, he had a better handle on what he wanted to say to the Lord. He might be in exile, giving us his GPS co-ordinates; but he would “remember” the Lord.

That doesn’t mean he had drifted from Him; we saw how his soul longed for God. It means he would “remember” God’s promises to him. He would be king; he would see his son on the throne.

Psa 42:7  Deep calls unto deep at the noise of Your waterfalls; All Your waves and billows have gone over me.

“Deep calls unto deep” is sometimes lifted as a stand-alone phrase to describe God trying to teach us deep things. In context, not so much. The Pulpit Commentary says this:

The rolling up of the waves into a swell, and the break of the top of the swell, and its dash upon the shore, are surprisingly represented in the sound of the two last words. The psalmist seems to represent himself as cast away at sea; and by wave impelling wave, is carried to a rock, around which the surges dash in all directions, forming hollow sounds in the creeks and caverns. At last, several waves breaking over him, tear him away from that rock to which he clung, and where he had a little before found a resting-place, and, apparently, an escape from danger. “All thy waves and thy billows are gone over me.” He is then whelmed in the deep, and God alone can save him.

Psa 42:8  The LORD will command His lovingkindness in the daytime, And in the night His song shall be with me – A prayer to the God of my life.

I think The Message Bible captures this better: “GOD promises to love me all day, sing songs all through the night! My life is God’s prayer.”

David portrays God as a loving parent, singing comforting songs if need be to His son in the night.

He loved God three thousand for comforting him.

How is “my life… God’s prayer?” If prayer is having a conversation with God, people can ‘hear’ what God and I are saying by seeing my life. My countenance reveals His countenance as we daily look into His wonderful face and are changed from glory-to-glory into His image.

Psa 42:9  I will say to God my Rock, “Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?”
Psa 42:10  As with a breaking of my bones, My enemies reproach me, While they say to me all day long, “Where is your God?”

This makes it sound like David had again sunken into despair. One version starts the verse, “I sometimes say.”

This, then, is what David would sometimes say, and would have said, if not for the intervention of talking to himself.

Instead of what he sometimes said, he said,

Psa 42:11  Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God.

My paraphrase: “Get yourself out of verse 9&10 thinking, and think verse 11.

“I shall yet praise Him,” I suggest, anticipates a return to the assembly of saints. After all, that is David’s great yearning – his thirst quencher – in this psalm.

The “help of my countenance” means David’s afflictions, understood as in the will of God, will contribute to a better countenance. People will see God in him.

One example would be Stephen, the first martyr.
Before being stoned to death, we are told that “all who sat in the council, looking steadfastly at him, saw his face as the face of an angel” (Acts 6:15).

You may never glow; but on a spiritual level, folks can ‘see’ God’s countenance in you.

I’m using the term, “graced afflictions.” The waves may dash you upon the rocks; and just when you think you’ve found something to hold on to, you’re drawn out to sea. When God is your only hope, when His grace is sufficient, that is when you shine.

Where is your God? David answered that question by letting us look into his personal conversations with God, and with himself. His answer, if that’s what we can call it, was this: God manifests His grace through my afflictions; and He manifests Himself in the great assembly of His people.

Grace & gathering. It boils down to those two words.

Sweet Sovereign Comfort (Psalm 41)

What is the first thing that pops into your head when I say, “comfort food?”

For me, it’s ¼ to ½ pound of spaghetti, thick with marinara sauce, covered with fresh grated Parmesan cheese, followed by a generous slice of Grandma Mary’s cheesecake.

There’s a scene in the movie Signs where the family thinks they might be having their last meal before being overrun by aliens:

The little girl, Bo, wants spaghetti.
Her brother Morgan wants French toast and mashed potatoes.
Uncle Merrill – chicken teriyaki.
Father Graham says, “I’m going to have a cheeseburger with bacon. Extra bacon.”

Comfort is a prominent theme in Psalm 41. King David was in serious physical distress. No one comforted him. Quite the opposite. His “enemies” and those who “hate[d]” him hoped he would never get up from his sickbed.

That his enemies would be so comfort-less was to be expected. But then there is this, in verse nine: “Even my own familiar friend in whom I trusted, Who ate my bread, Has lifted up his heel against me.”

No one comforted David. No one on earth, that is. Comfort-less, David looked to the Lord to be his Comforter.

You may never be in a distress so lonely that literally no one on earth comforts you. At least, I hope not. The more important takeaway from Psalm 41, however, is this: The Lord is your constant comforter.

If others comfort you, that is a bonus – but it is not a necessity. I don’t say that to excuse our having compassion upon others. We are urged to, “comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God” (Second Corinthians 1:4).

We are to be comforters. We are fallible. We can be miserable comforters. Never so the Lord; look to Him first and often for comfort.

I’ll organize my comments around two points: #1 You Are The Lord’s Anointed Comforter, and #2 The Lord Is Your Ample Comforter.

#1 – You Are The Lord’s Anointed Comforter (v1-3)

King David was sick. Glance at verse eight, “An evil disease,” they say, “clings to him. And now that he lies down, he will rise up no more.”

What do we do when we are sick? We go to the Lord, in prayer, with our requests. David does just that, beginning with verse four. Before he asked the Lord to heal him, he gave his request a three-verse prologue. He rehearsed his own response when others were in distress.

Was he trying to earn his healing, by pointing to his own good works? I don’t think so – especially because he will open his prayer by asking the Lord to be merciful to him.

Why this prologue? It shows two things:

First – In their response to David’s suffering, the people around him were exposed as hypocrites. The sickness was being used by God to reveal the hearts of others. This doesn’t necessitate that the Lord caused the sickness – only that He could work with it to make all things work together for the good.
Second – We must differentiate between the Old Covenant David was under, and our New Covenant in Jesus. Under the Old, God promised to reward right behavior with physical blessing. David will show that he had behaved righteously toward the sick, thus God should bless Him physically, according to His Word. I’ll talk about it more, but now under the New Covenant, believers in Christ Jesus are not promised physical blessings so much as spiritual ones.

That was a lengthy, but necessary, prologue to David’s prologue.

Psa 41:1  To the Chief Musician. A Psalm of David. Blessed is he who considers the poor; The LORD will deliver him in time of trouble.
Psa 41:2  The LORD will preserve him and keep him alive, And he will be blessed on the earth; You will not deliver him to the will of his enemies.
Psa 41:3  The LORD will strengthen him on his bed of illness; You will sustain him on his sickbed.

Remember, this is a song. These first three verses – instead of being a prologue, maybe they were a kind of spoken word intro? If you’re having trouble thinking of a song with a spoken word intro, I’d recommend one of the last Johnny Cash songs, The Man Comes Around.

Maybe I focus too much on suffering, but the first things I hear in this spoken word are “poor, “trouble,” “bed of illness,” and “sickbed.” David did not think it strange he might be sick. The physical blessings God promised did not mean an individual would never get sick, never die.

They did mean David could boldly ask for the things he did in these verses: consideration, preservation, blessing, strengthening, and sustaining.
As for consideration – Sometimes your cause is just a matter of getting it before the right person. As believers, it isn’t a matter of discovering the secret spiritual behaviors necessary before God will hear us. That’s legalism. We’re told to “come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:16).

As for preservation – “We are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:37-39).

As for blessing – Our blessings are spiritual. We have every spiritual resource at our disposal. We tend to look too much on the now, not enough on Heaven. Who remembers Now&Later candy bars? You didn’t eat it all at once; you saved for later.

“Now&Laters” might be a good nickname for believers. We’re saved now, but we look to what is coming later.

As for strengthening – Here are two verses to reflect upon:

2Co 13:4 For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you.

2Co 12:9 And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.

God’s strength is shown through our weakness.

Sustaining is the byproduct of the Lord’s strengthening. The power of Jesus’ resurrection is ours to draw upon.

David comforted the “poor.” Not just people in poverty. The word is broad enough to include all type of suffering. One image I’ve never had of David is him doing hospital visitation. Or making a death notification. He must have done all that.

As God’s anointed king, he expressed the anointing by being among the poor.

As Christians, we use the word, “anointed,” usually to describe serving that was accompanied by a strong sense of God the Holy Spirit leading it, and present in it.

One more thing, and then I’ll be able to make a point. Jesus promised believers He would send the Promise of the Father – God the Holy Spirit – in permanently indwell us. And Jesus called Him, the Comforter.

My point: Every believer, by virtue of the indwelling Holy Spirit, is already anointed to comfort others. AND we learn more about comforting as God comforts us in and through our troubles on the earth.

Maybe you’ve been asked, “What is your superpower?” It’s a thing. Whatever else you might say, believers ought to say, “Comforter.” Think about it.

#2 – The Lord Is Your Ample Comforter (v4-13)

One of the early Christian rock guys, Benny Hester, had a song that really struck me as a baby believer. Nobody Knows Me Like You. One of the lines – “Though some know me well, still nobody knows me like You.”

King David’s sickness was compounded by his being abandoned by friends and accused by enemies. He therefore committed himself to the one Person who truly knew him. To the One he knew loved him with an everlasting love, and who would never, ever, leave him or forsake him.

Let’s listen to the lyrics of David’s sickbed song.

Psa 41:4  I said, “LORD, be merciful to me; Heal my soul, for I have sinned against You.”

The Old Covenant promised blessings for obedience. David, however, didn’t demand what was promised. He appealed to God’s mercy. Under the Law you need not have a legalistic relationship with God; love was the basis of fellowship. Salvation was by grace – not the works of the Law.

David said, “I have sinned.” He wasn’t confessing any particular sin. He was acknowledging he was a sinner.

It’s possible to say “I’m a sinner,” but not really believe it is affecting your life. I see it in marriage counseling, where the husband or wife admits they are a sinner, but selfishly insist nothing in the relationship is their fault.

“Heal my soul” reminds us that our spirit is more important than our body. “Even though our outward man is perishing, yet the inward man is being renewed day by day“ (Second Corinthians 4:16).

For us, “heal my soul” can be a reminder of what we think about the Doctrine of Salvation:

The moment you believe Jesus, you are saved.
From that precious moment forward, for the rest of your life on the earth, you are being saved as you are being conformed into the image of Jesus. We call this ongoing process sanctification.
When you are resurrected or raptured, your salvation is complete. This we call glorification.

BTW: People who want to impress you refer to the Doctrine of Salvation as soteriology.

Psa 41:5  My enemies speak evil of me: “When will he die, and his name perish?”
Psa 41:6  And if he comes to see me, he speaks lies; His heart gathers iniquity to itself; When he goes out, he tells it.
Psa 41:7  All who hate me whisper together against me; Against me they devise my hurt.
Psa 41:8  “An evil disease,” they say, “clings to him. And now that he lies down, he will rise up no more.”

Regarding those who “[came] to see” David, one commentator pointed out the following:

The word “me” is not in the original; and perhaps the idea is not that he came to see the sufferer, but that he came to see “for himself,” though under pretense of paying a visit of kindness. His real motive was to make observation, that he might find something in the expressions or manner of the sufferer that would enable him to make a report unfavorable to him, and to confirm him in his impression that it was desirable such a man should die. He would come under the mask of sympathy and friendship, but really to find something that would confirm him in the opinion that he was a bad man, and that would enable him to state to others that it was desirable he should die.

I want to emphasize a second time that God could use David’s sickness to expose the hearts of others. These individuals wished David would die. They justified it by thinking he deserved it. Let’s just say that such thoughts are not consistent with compassion, and therefore render a person unlike the Lord.

Psa 41:9  Even my own familiar friend in whom I trusted, Who ate my bread, Has lifted up his heel against me.

Many of the psalms, which were all written before the time of Jesus, contain details that foreshadowed events in His life. This verse foreshadowed something that happened later with Jesus. As explained in Matthew 26:47-50, Jesus was betrayed by Judas, one of the 12 apostles, on the night before He was crucified.

Scholars give various answers to just how many prophecies Jesus fulfilled in His life, death, and resurrection. The number 300 seems reasonable. Peter Stoner he looked at the odds of any man fulfilling even just 48 of the 300+/- Old Testament prophecies. The chance of any man fulfilling these prophecies, even down to the present time, is 1 in 10 to the 157th power.

Neither Jesus nor David was giving a lesson in Bible prophecy. These words did not proceed from them without great emotion. They were abandoned in the worst way. “Lifted up his heel” is an expression that means kicked in the face by an animal, e.g., a donkey.

Rather than think of being abandoned… Apply the Scripture to yourself as a potential abandoner. Be a person who is able to say, You’ve Got a Friend.

Psa 41:10  But You, O LORD, be merciful to me, and raise me up, That I may repay them.

Mercy is our certain hope. God won’t give those who love Him what they deserve. What every human deserves is the wages from their sin, which is eternal, conscious suffering in Hell. By His death on the Cross as our Substitute, no believer gets what is deserved.

“That I may repay them” sounds vengeful. Don’t forget that David was more than a believer. He was king over Israel; he was the final authority. He had the responsibility to deal with treachery, with treason.

Psa 41:11  By this I know that You are well pleased with me, Because my enemy does not triumph over me.

In David’s case, God would raise him from his sickbed. It would be tangible proof that his enemies and friends were in the wrong. It was a little Job in David’s life.

We can’t read this as a promise God will always give us physical and material prosperity.

Or that if He doesn’t, that it is a sign we are not walking close with Him.

I quoted earlier, from the Book of Romans, that regardless our sufferings, we are always the victors. No weapons forged against us shall stand.

For us, victory is fiery-furnace victory. It is God’s decision to deliver from the fiery furnace, or in it.

The Lord allowed James to be beheaded… But Peter was sprung from prison, keeping his head.

Psa 41:12  As for me, You uphold me in my integrity, And set me before Your face forever.

God raised David from his sickbed, restored him, and by it exposed the hypocrites.

In the New Testament we have an odd verse, which reads, “For there must also be factions among you, that those who are approved may be recognized among you” (First Corinthians 11:19).
Similar to David, God can show who is in the wrong by permitting things to play out.

David, as do we, looked forward to being “set before [God’s] face forever.” The forever worldview of the believer must affect all our thinking and deciding.

Psa 41:13  Blessed be the LORD God of Israel From everlasting to everlasting! Amen and Amen.

In the story of this song, David was still on his sickbed when he made this exclamation of praise. Thoughts of Heaven will do that for you. When you are suffering, sure; that makes sense. But you need to have your heart set on home maybe more so if you are prospering. It is times of blessing that make you soft and susceptible to drifting away from Jesus.

When people look for comfort, they often seek out those who have had similar suffering. Well, that would be Jesus first and foremost.
“For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:15-16).

Jesus really is ample for you. People are good, too, and are anointed to comfort you.

But nobody knows you like Jesus.

God Writes the Songs that Make the Whole World See (Psalm 40)

The real genius of the internet are the pop-up quizzes.

The last one I took was, “What song are you?” After twenty-nine scientific questions, if I were a song I’d be Where is My Mind?, by the Pixies.
Not being at all familiar with them or the song, I went to YouTube to watch the music video. It’s a hand-held, black & white video of a dog going through his day. Co-starring a cat.

That’s all I have to say about that.

I do have a point to make. In our psalm, King David will say of God, “He has put a new song in my mouth – Praise to our God; Many will see it and fear, And will trust in the LORD” (v3).

Notice David didn’t say of the song, “many will hear it.” That’s what we would have expected him to say. No, he said “many will see it.” Seeing the song, they would “fear, and… trust in the Lord.”

You can “see” a song when the singer embodies it; or when he or she is identified with it. In ancient times, singers had an identifying song:

Tony Bennett, I Left My Heart in San Francisco.
Dean Martin, Everybody Loves Somebody Sometime.
Frank Sinatra, My Way.
Kermit the Frog, It’s Not Easy Being Green.

Can we, maybe, “see” Jesus as the Singer Songwriter, and each of us bringing forth His songs?

It’s a solid biblical metaphor. After all, the apostle Paul encouraged us to “[speak] to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord…” (Ephesians 5:19).

I’ll organize my comments around two questions: #1 What Songs To The Lord Have Been Seen Through Your Life?, and #2 What Songs To The Lord Are Yet To Be Seen Through Your Life?

#1 – What Songs To The Lord Have Already Been Seen Through Your Life? (v1-10)

Most of you are familiar with the MercyMe song, I Can Only Imagine. It’s a pretty good movie as well. It captures the emotion of the background story in Bart Millard’s life. Because of Jesus, his father went from abuser to someone who Millard describes as, “the godliest man I’d ever known.”

The song was crafted by Millard’s experiences. Most importantly, you can “see” the Lord through it.

We don’t need to be popular recording artists to have our experiences with the Lord be used by Him as if we were songs. I’m not talking about writing songs, or even singing. I’m saying your experience of the Lord in, through, and after trouble strikes a supernatural chord others see.

Psa 40:1  To the Chief Musician. A Psalm of David. I waited patiently for the LORD; And He inclined to me, And heard my cry.

(BTW – Do you recognize the worship chorus we sing from this verse?).

Scholars point out that “waited patiently” could be translated, in waiting I waited. It implies more than “patience.” It implies learning more about waiting; learning things through waiting.

If asked what is a favorite activity, “waiting” said no one ever. It is, however, an essential element of your song being seen. And the waiting here – it involves suffering of some kind, because the psalmist was crying to the Lord.

Psa 40:2  He also brought me up out of a horrible pit, Out of the miry clay, And set my feet upon a rock, And established my steps.

There are, in God’s wonderful Word, many pictures for suffering. Storms… Valleys… Desert places… Ships tossed on the waters… Being overwhelmed by waves… Being assaulted by wild beasts.

In this case, David expressed his trouble as if he’d been thrown into a “pit.” The title of this song might be Pit Stop. Or This is Pit. Would you believe Pit Fighter?

His description of the pit having “miry clay” indicates it was a dry cistern. These were reservoirs carved out of rock to collect rain and runoff. Jeremiah was famously thrown into one in the course of his ministry to Israel.

In David’s case, his troubles felt like that. But here he was describing God delivering him from that trouble. Instead of being stuck in mire, he had been rescued, and made to stand on solid rock. This trouble was over.

Psa 40:3  He has put a new song in my mouth – Praise to our God; Many will see it and fear, And will trust in the LORD.

While it seems David wrote a praise song about his experience, the meaning is broader than that. David exuded “psalms and hymns and spiritual songs, singing and making melody in [his] heart to the Lord.” People saw his praise in his waiting, and they feared and trusted the Lord.

Psa 40:4  Blessed is that man who makes the LORD his trust, And does not respect the proud, nor such as turn aside to lies.

David’s trouble had involved the pride and lies of others seeking to undermine his trust in the Lord. It may have been as simple as worldly counsel.

Beware the so-called “wisdom” of the world.

Psa 40:5  Many, O LORD my God, are Your wonderful works Which You have done; And Your thoughts toward us Cannot be recounted to You in order; If I would declare and speak of them, They are more than can be numbered.
This is the reset position after trouble is ended. It can (it should) also be our default in trouble. In or out of trouble, this is true.

It isn’t wishful thinking; or having a positive mental attitude. God’s salvation alone is enough to counter any trouble in this life.

Do you ever whip out a yellow pad, and list Pros & Cons? If your troubles generated thousands of pages in the Cons column, writing “Salvation” in the Pros column you’d see nothing could compare. And that’s just the beginning of God’s resources available to you.

Psa 40:6  Sacrifice and offering You did not desire; My ears You have opened. Burnt offering and sin offering You did not require.
Psa 40:7  Then I said, “Behold, I come; In the scroll of the book it is written of me.
Psa 40:8  I delight to do Your will, O my God, And Your law is within my heart.”
If you are familiar with your Bible, you might think I forgot to ask you to turn to Hebrews 10:5-7. These verses in Psalm 40 are quoted there, and applied to Jesus. That is why this psalm is Messianic.

I don’t want to launch into an exposition of these verses; I would if we were in Hebrews. I do want to make two quick observations in our context:

In verse six, when David mentioned the opening of the ear, he was likely referring to the custom of marking out a voluntary bond servant by hammering an awl through the earlobe. His point is an important one: God is working to make us voluntary servants, not religious people who go through the motions of required sacrifices. This is applied to Jesus to show that all the sacrifices were temporary, until He could come and be the once-for-all sacrifice for the sins of the world.

In verses seven and eight, David must have realized he was not talking about himself. It reminds us our lives are part of a greater plan. You may not think your song is a hit, or even charting; but it is part of the grander musical of God’s redemption, beginning in the Garden of Eden, and ending in the Revelation of Jesus Christ.

Psa 40:9  I have proclaimed the good news of righteousness In the great assembly; Indeed, I do not restrain my lips, O LORD, You Yourself know.
Psa 40:10  I have not hidden Your righteousness within my heart; I have declared Your faithfulness and Your salvation; I have not concealed Your lovingkindness and Your truth From the great assembly.

The “great assembly” was the gathering together in the Temple for worship. Can I go off subject for a moment? The church is meant to gather together. While virtual church is OK for time, it is not adequate for the long-haul. Virtual church is like taking a virtual vacation.

David gave testimony, often through his songs, to these attributes of God: “Righteousness,” “faithfulness,” “salvation,” “lovingkindness,” and “truth.”

Those are themes that we can always show:

God has declared us righteous thanks to the sacrifice of Jesus on the Cross.
We are thereby saved by His free gift and not by our works.
He Who began this work in us will faithfully perform and complete it.
His Word is truth, and can therefore be trusted.
All His dealings with us involve His boundless lovingkindness.

You’ve probably heard believers described as “living letters.” It derives from the apostle Paul, who said, “You are our epistle written in our hearts, known and read by all men; clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart” (Second Corinthians 3:2-3).

We are also living lyrics as in waiting we wait for the Lord to conform us into the image of Jesus.

What songs have you shown, already?

#2 – What Songs To The Lord Are Yet To Be Seen Through Your Life? (v11-17)

Beginning with verse eleven, it is evident that David was in a brand new time of trouble.

For some believers, it’s as if they have nothing but suffering. Others, not so much. It will be better for you if you refuse to compare yourself to others believers; and, especially, do not compare yourself to nonbelievers.

Psa 40:11  Do not withhold Your tender mercies from me, O LORD; Let Your lovingkindness and Your truth continually preserve me.

Before asking for rescue, David wanted God’s graces to “preserve” him. He was mature enough to know that his trouble might go on a while. He depended upon theses spiritual resources.

Unlike toilet paper, aren’t you glad that Jesus’ resources aren’t ever exhausted? For those of you who were wondering, every August 26th is National Toilet Paper Day. One fun fact to post as you are celebrating: Colored toilet paper was available in the US for about 40 years. Scott was the last company to remove colored toilet paper from the US market in 2004. Colored toilet paper is still readily available in European countries.

Psa 40:12  For innumerable evils have surrounded me; My iniquities have overtaken me, so that I am not able to look up; They are more than the hairs of my head; Therefore my heart fails me.

“My iniquities” is taken by most commentators as a statement that it was David’s own particular sins that landed him in this new trouble. I can’t see that, not in this psalm, and here is why: David doesn’t repent or ask forgiveness. He was not hesitant to do so in other passages.

He was describing what we all feel: The world is full of evil, and sin abounds, and it presses upon us. His current trouble was evidence the world was fallen.

The world – it isn’t what God intended. Much of our suffering is simply the result of the human condition. I mentioned this last week: COVID-19 is not a judgment from God. It is the latest proof Adam and Eve brought death when they sinned.

Psa 40:13  Be pleased, O LORD, to deliver me; O LORD, make haste to help me!

This was an “if it is Your will” statement. David knew God could speedily rescue him. Why didn’t He? For reasons of the heart, to continue the work He had begun in David.

Psa 40:14  Let them be ashamed and brought to mutual confusion Who seek to destroy my life; Let them be driven backward and brought to dishonor Who wish me evil.

Here is another metaphor for suffering. David saw his enemies as an approaching army. He asked that they become confused, driven back.

There are a few examples in the Old Testament of literal enemy armies being confused by the Lord – even turning on themselves.

The fact that the Lord can move in these ways is what is often so bothersome. Why doesn’t He?

Because His work in the storm is more important than your having smooth sailing. You must learn rough weather sailing.

Psa 40:15  Let them be confounded because of their shame, Who say to me, “Aha, aha!”

At home, at work, at school, even (sadly) in church… People have an “Aha!” moment about how they can attack you, destroy you. They are like little Satan’s, thinking that if God wasn’t blessing you, you would curse Him.

God loves those kind of challenges! Me – not so much.

Psa 40:16  Let all those who seek You rejoice and be glad in You; Let such as love Your salvation say continually, “The LORD be magnified!”
In Isaiah we read, “Thus says the LORD: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest?” (66:1).

This may not be a deep theological statement, but “God is big.” If He is big, how can He be magnified?
It seems He is magnified as believers celebrate His salvation in the midst of trouble.

Psa 40:17  But I am poor and needy; Yet the LORD thinks upon me. You are my help and my deliverer; Do not delay, O my God.

One of the things that’s great about baseball is the appearance of the closer. The great ones have great entrance music. Arguably the best of all time, Mariano Rivera of the Yankees, was accompanied by Enter Sandman, by Metallica.

When a believer is “poor and needy,” enter Jesus.

To us it feels like we are in the bottom of the ninth, losing, with a Little Leaguer on the mound. That is never the case.

When Frodo suggested that Gandalf was late, he replied, “A wizard is never late, nor is he early; he arrives precisely when he means to.”

Our waiting is not God delaying. I want to say that again, because it really struck me. Our waiting is not God delaying. It is God crafting our lives.

A lot of you read Stephen King. I came across this quote by the King of Horror:

When I’m starting a book… I’ll try to write a paragraph. An opening paragraph. And over a period of weeks and months and even years, I’ll word and reword it until I’m happy with what I’ve got. If I can get that first paragraph right, I’ll know I can do the book.

Years to write a single paragraph? He also talks about how critical the very first sentence is.

God gets it right. What He is doing takes time. More time, if we resist.

We think of God as being able to simply snap His fingers and be done with it. Not so with humans.

Look at it this way. God created the universe in six 24-hr days, including Adam and Eve. But since our original parents sinned, it has been around six thousand years.

Six days to create the universe.
Six thousand years, and counting, to redeem and restore the human race.
And we know that if the Lord were to resurrect and rapture the church today, it would be at least another 1,007 years before the new heavens and the new earth.

It just isn’t possible to go any faster with regard to God’s workmanship – with you. You are His workmanship.

It’s probably getting repetitive for you, but I am fascinated in the realization that, in the end, God will have fellowship with believers who have free will but will be unable to sin.

“Impossible,” you say? Nope. God has free will, but He is incapable of sin. One day, so will those who put their trust in Him.

It takes time to accomplish. It would be easier if free will was not necessary. But without it, there cannot be love.

I also am fond of pointing out that the perceived delay is tied to the Lord’s longsuffering with sinners, not willing any should perish eternally, but that they would be drawn by grace to the Savior, and to salvation.

I don’t know about you, but I can’t stand it when the car with the $10,000 custom stereo system pulls up next to me at the light. I always want to drown him out with Grand Funk Railroad; but all I have is the pitiful stereo that came with the car.

As we go through our lives, in the Lord, when we “pull up” next to people, so to speak, our grace and love and mercy should drown out the noise of the world they generate.

The Lord’s lyrics of salvation, of righteousness, faithfulness, of truth, and of lovingkindness are heard as we simply, but powerfully, in waiting, wait.